Quantcast
Channel: New York – Art Blart _ art and cultural memory archive
Viewing all 49 articles
Browse latest View live

Exhibition: ‘David Wojnarowicz: History Keeps Me Awake’ at the Whitney Museum of American Art, New York

$
0
0

Exhibition dates: 13th July – 30th September 2018

Curators: This exhibition is co-curated by David Kiehl, Curator Emeritus, and David Breslin, DeMartini Family Curator and Director of the Collection.

 

 

David Wojnarowicz (1954-1992) with Tom Warren. 'Self-Portrait of David Wojnarowicz' 1983-84

David Wojnarowicz (1954-1992) with Tom Warren
Self-Portrait of David Wojnarowicz
1983-84
Acrylic and collaged paper on gelatin silver print
60 × 40 in. (152.4 × 101.6 cm)
Collection of Brooke Garber Neidich and Daniel Neidich
Photo: Ron Amstutz

 

 

Man on fire

 

David Wojnarowicz text

 

… and two important ones I forgot: earth and spirit!

What an unforgettable, socially aware artist.

His work, and the concepts it investigates, have lost none of their relevance. With the rise of the right, Trump, fake news, discrimination and the ongoing bigotry of religion his thoughts and ideas, his writing, and his imagination are as critical as ever to understanding the dynamics of power and oppression. As Olivia Laing observes, ” …the forces he spoke out against are as lively and malevolent as ever.”

Remember: silence is the voice of complicity.

Although in his lifetime he never achieved the grace he desired, through his art the grace of his spirit lives on. Love and respect.

Marcus

.
Many thankx to the Whitney Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

This exhibition will be the first major, monographic presentation of the work of David Wojnarowicz (1954-1992) in over a decade. Wojnarowicz came to prominence in the East Village art world of the 1980s, actively embracing all media and forging an expansive range of work both fiercely political and highly personal. Although largely self-taught, he worked as an artist and writer to meld a sophisticated combination of found and discarded materials with an uncanny understanding of literary influences. First displayed in raw storefront galleries, his work achieved national prominence at the same moment that the AIDS epidemic was cutting down a generation of artists, himself included. This presentation will draw upon recently-available scholarly resources and the Whitney’s extensive holdings of Wojnarowicz’s work.

 

 

“I want to throw up because we’re supposed to quietly and politely make house in this killing machine called America and pay taxes to support our own slow murder, and I’m amazed that we’re not running amok in the streets and that we can still be capable of gestures of loving after lifetimes of all this.”

“It is exhausting, living in a population where people don’t speak up if what they witness doesn’t directly threaten them…”

“When I was told that I’d contracted this virus it didn’t take me long to realize that I’d contracted a diseased society, as well.”

“I’ve always painted what I see, and what I experience, and what I perceive, so it naturally has a place in the work. I think not all the work I do is about AIDS or deals with AIDS, but I think the threads of it are in the other work as well.”

“I think what I really fear about death is the silencing of my voice… I feel this incredible pressure to leave something of myself behind.”

“To make the private into something public is an action that has terrific ramifications.”

“I’m beginning to believe that one of the last frontiers for radical gesture is the imagination…”

“Smell the flowers while you can.”

“All I want is some kind of grace.”

.
David Wojnarowicz

 

The image of Rimbaud as a loner bad boy – shooting up, masturbating, prowling Times Square – embodied Wojnarowicz’s early view of what an artist should be: a guerrilla infiltrator, disrupter of what he called the “pre-invented world” that we’re all told is normal, a world of fake borders, gated hierarchies and controlling insider laws. …

A salon-like central gallery is lined with large-scale pictures from the mid-1980s that are basically the equivalent of the history paintings produced by Nicolas Poussin and Thomas Cole, big-thinking panoramas that addressed contemporary politics in a classical language of mythology and landscape. …

Wojnarowicz unabashedly turned, as he said, “the private into something public.” He collapsed political, cultural and personal history in a way that he hadn’t before. He took his outsider citizenship as a subject and weaponized it. The move was strategically effective: It got a lot of attention, including a barrage of right-wing attacks that have persisted into the near-present.”

.
Holland Cotter. “He Spoke Out During the AIDS Crisis. See Why His Art Still Matters,” on the New York Times website, July 12, 2018

 

“Wojnarowicz, the writer, painter, photographer, poet, printmaker and activist, was gay himself, and in his work addressed same-sex desire, the Aids crisis, the persecution of sexual minorities and the Reagan administration’s refusal to acknowledge their existence. But his work is really about America, a place he had described in his 1991 essay collection ‘Close to the Knives’ as an “illusion”, a “killing machine”, a “tribal nation of zombies … slowly dying beyond our grasp”.

.
Jake Nevins. “David Wojnarowicz: remembering the work of a trailblazing artist,” on The Guardian website 13 July 2018

 

“Long before the word intersectionality was in common currency, Wojnarowicz was alert to people whose experience was erased by what he called “the pre‑invented world” or “the one-tribe nation”. Politicised by his own sexuality, by the violence and deprivation he had been subjected to, he developed a deep empathy with others, a passionate investment in diversity.”

.
Olivia Laing. “David Wojnarowicz: still fighting prejudice 24 years after his death,” on The Guardian website 13 May 2016

 

“AIDS is not history. The AIDS crisis did not die with David Wojnarowicz,” reads a mission statement displayed by protesters at the museum. “We are here tonight to honor David’s art and activism by explicitly connecting them to the present day. When we talk about HIV/AIDS without acknowledging that there’s still an epidemic—including in the United States – the crisis goes quietly on and people continue to die… The danger is when you look right now at young people, they think AIDS is over with. They don’t think anyone is living with HIV. They go to the museum and they see it as art – they don’t see AIDS as an urgent problem…”

.
Sarah Cascone. “‘AIDS Is Not History’: ACT UP Members Protest the Whitney Museum’s David Wojnarowicz Show, Claiming It Ignores an Ongoing Crisis,” on Art News website 30 July 2018

 

 

David Wojnarowicz (1954-1992) 'Untitled (Buffalo)' 1988-89

 

David Wojnarowicz (1954-1992)
Untitled (Buffalo)
1988-89
Marion Scemama collection
Courtesy of Estate of David Wojnarowicz and Gracie Mansion Fine Art
© The Estate of David Wojnarowicz

 

 

David Wojnarowicz’s Untitled (Buffalo) is one of the artist’s best-known works and perhaps one of the most haunting artistic responses to the AIDS crisis of the 1980s. The work depicts a herd of buffalo falling off a cliff to their deaths. The artist provides very little context for why and how the creatures got there. The work is in reality, a photograph of a diorama from a museum in Washington, DC depicting an early Native American hunting technique. Through appropriation of this graphic image, the artist evokes feelings of doom and hopelessness, making the work extremely powerful and provocative. Made in the wake of the artist’s HIV-positive diagnosis, Wojnarowicz’s image draws a parallel between the AIDS crisis and the mass slaughter of buffalo in America in the nineteenth century, reminding viewers of the neglect and marginalization that characterized the politics of HIV/AIDS at the time.

Text from the Paddle 8 website

 

Beginning in the late 1970s, David Wojnarowicz (1954-1992) created a body of work that spanned photography, painting, music, film, sculpture, writing, and activism. Largely self-taught, he came to prominence in New York in the 1980s, a period marked by creative energy, financial precariousness, and profound cultural changes. Intersecting movements – graffiti, new and no wave music, conceptual photography, performance, and neo-expressionist painting – made New York a laboratory for innovation. Wojnarowicz refused a signature style, adopting a wide variety of techniques with an attitude of radical possibility. Distrustful of inherited structures – a feeling amplified by the resurgence of conservative politics – he varied his repertoire to better infiltrate the prevailing culture.

Wojnarowicz saw the outsider as his true subject. Queer and later diagnosed as HIV-positive, he became an impassioned advocate for people with AIDS when an inconceivable number of friends, lovers, and strangers were dying due to government inaction. Wojnarowicz’s work documents and illuminates a desperate period of American history: that of the AIDS crisis and culture wars of the late 1980s and early 1990s. But his rightful place is also among the raging and haunting iconoclastic voices, from Walt Whitman to William S. Burroughs, who explore American myths, their perpetuation, their repercussions, and their violence. Like theirs, his work deals directly with the timeless subjects of sex, spirituality, love, and loss. Wojnarowicz, who was thirty-seven when he died from AIDS-related complications, wrote: “To make the private into something public is an action that has terrific ramifications.”

Text from the Whitney Museum of American Art

 

David Wojnarowicz in 1988

 

David Wojnarowicz in 1988

 

 

Beginning in the late 1970s, David Wojnarowicz (1954-1992) created a body of work that spanned photography, painting, music, film, sculpture, writing, and activism. Largely self-taught, he came to prominence in New York in the 1980s, a period marked by creative energy, financial precariousness, and profound cultural changes. Intersecting movements – graffiti, new and no wave music, conceptual photography, performance, and neo-expressionist painting – made New York a laboratory for innovation. Wojnarowicz refused a signature style, adopting a wide variety of techniques with an attitude of radical possibility. He saw the outsider as his true subject. Queer and later diagnosed as HIV-positive, he became an impassioned advocate for people with AIDS when an inconceivable number of friends, lovers, and strangers were dying due to government inaction. – Whitney Museum of American Art

 

 

This summer, the most complete presentation to date of the work of artist, writer, and activist David Wojnarowicz will be on view in a full-scale retrospective organised by the Whitney Museum of American Art. David Wojnarowicz: History Keeps Me Awake at Night is the first major re-evaluation since 1999 of one of the most fervent and essential voices of his generation.

Beginning in the late 1970s, David Wojnarowicz (1954-1992) created a body of work that spanned photography, painting, music, film, sculpture, writing, performance, and activism. Joining a lineage of iconoclasts, Wojnarowicz (pronounced Voyna-ROW-vich) saw the outsider as his true subject. His mature period began with a series of photographs and collages that honoured – and placed himself among – consummate countercultural figures like Arthur Rimbaud, William Burroughs, and Jean Genet. Even as he became well-known in the East Village art scene for his mythological paintings, Wojnarowicz remained committed to writing personal essays. Queer and HIV-positive, Wojnarowicz became an impassioned advocate for people with AIDS at a time when an inconceivable number of friends, lovers, and strangers – disproportionately gay men – were dying from the disease and from government inaction.

Scott Rothkopf, Deputy Director for Programs and Nancy and Steve Crown Family Chief Curator, remarked, “Since his death more than twenty-five years ago, David Wojnarowicz has become an almost mythic figure, haunting, inspiring, and calling to arms subsequent generations through his inseparable artistic and political examples. This retrospective will enable so many to confront for the first time, or anew, the groundbreaking multidisciplinary body of work on which his legacy actually stands.”

David Breslin noted, “With rage and beauty, David Wojnarowicz made art that questioned power, particularly why some lives are visible and others are hidden. Wojnarowicz wrote, ‘To make the private into something public is an action that has terrific ramifications.’ Present throughout his work and this exhibition is the will to show the desires, dreams, and politics of outsiders – like him – queer, economically marginalised, sick, vulnerable, and vibrantly idiosyncratic.”

Largely self-taught, Wojnarowicz came to prominence in New York in the 1980s, a period marked by great creative energy and profound cultural changes. Intersecting movements – graffiti, new and no wave music, conceptual photography, performance, neo-expressionist painting – made New York a laboratory for innovation. Unlike many artists, Wojnarowicz refused a signature style, adopting a wide variety of techniques with an attitude of radical possibility. Distrustful of inherited structures, a feeling amplified by the resurgence of conservative politics, Wojnarowicz varied his repertoire to better infiltrate the culture.

Wojnarowicz was a poet before he was a visual artist. His mature period began with Rimbaud in New York (1978-79), in which he photographed friends wearing a mask of the nineteenth-century French poet’s face and posing throughout New York City. He became, in the 1980s, a figure in the East Village art scene, showing his paintings, photographs, and installations at galleries like Civilian Warfare, Gracie Mansion, and P.P.O.W. During a time when AIDS was ravaging the artistic community of New York, Wojnarowicz emerged as a powerful activist and advocate for the rights of people with AIDS and the queer community, becoming deeply entangled in the culture wars.

His essay for the catalogue accompanying the exhibition Witnesses: Against Our Vanishing (curated by Nan Goldin at Artists Space in 1989-90) came under fire for its vitriolic attack on politicians and leaders who were preventing AIDS treatment and awareness. The National Endowment for the Arts (NEA) threatened to defund the exhibition, and Wojnarowicz fought against this and for the first amendment rights of artists.

The Whitney retrospective will include an excerpt of footage shot by Phil Zwickler, a filmmaker, fellow activist, and friend of Wojnarowicz who also died of AIDS, in which Wojnarowicz is seen preparing to talk to the press in the wake of the NEA controversy. Important text-photo works from this period, which incorporated writings from Close to the Knives: A Memoir of Disintegration, a collection of essays published a year prior to Wojnarowicz’s death, will also be in the Whitney show, including When I Put My Hands on Your Body (1990), Untitled (One day this kid…) (1989), and the iconic photograph Untitled (Falling Buffalo) (1988-89).

The Whitney exhibition begins with the artist’s early experiments in collage and photography that were contemporaneous with the Rimbaud in New York series and features three of Wojnarowicz’s original journals that he kept during the time he was living in Paris and conceiving the Rimbaud photographs. Also on view will be the original Rimbaud mask the artist had his friends wear to pose for the photographs.

Wojnarowicz’s early stencil works first appeared on the streets of downtown Manhattan. These show him developing an iconographic language that he also used on the walls of the abandoned piers on the Hudson River and would figure in the more complex studio paintings that characterise his art later in the decade. An important group of spray and collage paintings in 1982 focus on an image of the artist Peter Hujar, his great friend and mentor. A group of Hujar’s photographs of Wojnarowicz will be shown in conversation with these paintings. By the mid-1980s, Wojnarowicz’s paintings combined mythological subject matter with elements that explored urbanism, technology, religion, and industry.

His masterful suite of four paintings from 1987, each named for one of the four elements, will be shown in their own gallery both to emphasise the centrality of painting and image-making during this moment and to mark the beginning of a period of mourning, rage, and action (both aesthetic and activist) marked by the death of Hujar and others to AIDS-related complications. His never-completed film, Fire in My Belly, will be shown among other unfinished film work that later would become the source for much of his photographic work from 1988-89: the Ant Series, The Weight of the World, and Spirituality (for Paul Thek). A gallery will be devoted to a recording of Wojnarowicz reading from his own writings in 1992 at The Drawing Center in Soho.

 

Installation view of 'David Wojnarowicz: History Keeps Me Awake at Night' Whitney Museum of American Art

 

Installation view of David Wojnarowicz: History Keeps Me Awake at Night (Whitney Museum of American Art, New York, July 13-September 30, 2018). Clockwise, from top left: Andreas Sterzing, Something Possible Everywhere: Pier 34, NYC, 1983-84; David Wojnarowicz, Fuck You Faggot Fucker, 1984; Peter Hujar, Untitled (Pier), 1983; Peter Hujar, Canal Street Piers: Krazy Kat Comic on Wall [by David Wojnarowicz], 1983; David Wojnarowicz, Untitled, 1982; David Wojnarowicz, Untitled (Slam Click), 1983. Photograph by Ron Amstutz

 

Installation view of 'David Wojnarowicz: History Keeps Me Awake at Night' Whitney Museum of American Art

 

Installation view of David Wojnarowicz: History Keeps Me Awake at Night (Whitney Museum of American Art, New York, July 13-September 30, 2018). Photograph by Ron Amstutz

 

Installation view of 'David Wojnarowicz: History Keeps Me Awake at Night' Whitney Museum of American Art

 

Installation view of David Wojnarowicz: History Keeps Me Awake at Night (Whitney Museum of American Art, New York, July 13-September 30, 2018). From left to right: Queer Basher/Icarus Falling, 1986; Unfinished Film (A Fire in My Belly), 1986-87; Unfinished Film (Mexico, etc… Peter, etc…), 1987; Unfinished Film (with sequence in memory of Peter Hujar), c. 1987; Unfinished Film (Mexico Film Footage II), c. 1988; A Worker, 1986. Photograph by Ron Amstutz

 

Installation view of 'David Wojnarowicz: History Keeps Me Awake at Night' Whitney Museum of American Art

 

Installation view of David Wojnarowicz: History Keeps Me Awake at Night (Whitney Museum of American Art, New York, July 13-September 30, 2018). From left to right: He Kept Following Me, 1990; I Feel A Vague Nausea, 1990; Americans Can’t Deal with Death, 1990; We Are Born into a Preinvented Existence, 1990. Photograph by Ron Amstutz

 

 

About the Artist

After hitchhiking across the U.S. and living for several months in San Francisco, and then in Paris, David Wojnarowicz settled in New York in 1978 and soon after began to exhibit his work in East Village galleries. He was included in the 1985 and 1991 Whitney Biennials, and was shown in numerous museum and gallery exhibitions throughout the United States and Europe. Previous exhibitions to focus on Wojnarowicz include “Tongues of Flame” at the University Galleries of Illinois State University (1990) and “Fever: The Art of David Wojnarowicz” at the New Museum (1999). Wojnarowicz was the author of a number of books, including Close to the Knives: A Memoir of Disintegration (1991). His artwork is in numerous private and public collections including the Whitney Museum of American Art; the Metropolitan Museum of Art; The Museum of Modern Art, New York; The Art Institute of Chicago; the Broad Art Foundation, Los Angeles; and Museo Nacional Centro de Arte Reina Sofía, Madrid, Spain.
Press release from the Whitney Museum of American Art

 

Gallery 1

Wojnarowicz, who aspired to be a writer in the 1970s, immersed himself in the work of William S. Burroughs and Jean Genet – two collages here feature them – but he felt a particular kinship to the iconoclastic nineteenth-century French poet Arthur Rimbaud. In the summer of 1979, just back from a stay in Paris with his sister, the twenty-four-year-old Wojnarowicz photographed three of his friends roaming the streets of New York wearing life-size masks of Rimbaud. Using a borrowed camera, Wojnarowicz staged the images in places important to his own story: the subway, Times Square, Coney Island, all-night diners, the Hudson River piers, and the loading docks in the Meatpacking District, just steps away from the Whitney Museum. Born one hundred years, almost to the month, before Wojnarowicz, Rimbaud rejected established categories and wanted to create new and sensuous ways to participate in the world. He, like Wojnarowicz, was the forsaken son of a sailor father, made his queerness a subject of his work, and knowingly acknowledged his status as an outsider (“Je est un autre” – “I is an other” – is perhaps Rimbaud’s most famous formulation).

 

David Wojnarowicz (1954-1992) 'Arthur Rimbaud in New York' 1978-79 (printed 1990)

 

David Wojnarowicz (1954-1992)
Arthur Rimbaud in New York
1978-79 (printed 1990)
Gelatin silver print
8 × 10 in. (20.3 × 25.4 cm)
Collection of the Estate of David Wojnarowicz; Courtesy P.P.O.W, New York

 

David Wojnarowicz (1954-1992) 'Arthur Rimbaud in New York (On Subway)' 1978-79 (printed 1990)

 

David Wojnarowicz (1954-1992)
Arthur Rimbaud in New York (On Subway)
1978-79 (printed 1990)
Gelatin silver print
8 × 10 in. (20.3 × 25.4 cm)
Collection of the Estate of David Wojnarowicz; Courtesy P.P.O.W, New York

 

David Wojnarowicz (1954-1992) 'Arthur Rimbaud in New York (Duchamp, Pier)' 1978-79 (printed 2004)

 

David Wojnarowicz (1954-1992)
Arthur Rimbaud in New York (Duchamp, Pier)
1978-79 (printed 2004)
Gelatin silver print, 10 × 8 in. (25.4 × 20.3 cm)
Collection of Philip E. Aarons and Shelley Fox Aarons
Image courtesy the Estate of David Wojnarowicz and P.P.O.W., New York

 

David Wojnarowicz (1954-1992) 'Untitled (Genet after Brassaï)' 1979

 

David Wojnarowicz (1954-1992)
Untitled (Genet after Brassaï)
1979
Collage of offset-lithographs and coloured pencil
12 × 15in. (30.5 × 38.1 cm)
Private collection
Photo: Carson Zullinger

 

 

At the same time as he conceived the Rimbaud series, Wojnarowicz created homages to other personal heroes, including Jean Genet (1910-1986), the French novelist, poet, and political activist. Genet resonated with Wojnarowicz for his erotic vision of the universe, his embrace of the outsider, and his frank writing on gay sex. For Untitled (Genet after Brassaï), Wojnarowicz transforms the iconoclast writer into a saint; in the background, a Christ figure appears to be shooting up with a syringe. When later criticised by religious conservatives, Wojnarowicz explained that he saw drug addiction as a contemporary struggle that an empathetic Christ would identify with and forgive.

 

Gallery 2

In the early 1980s Wojnarowicz had no real income. He scavenged materials like supermarket posters and trashcan lids as well as cheap printed materials available in his Lower East Side neighborhood. Incorporating them in his art, Wojnarowicz found radical possibilities in these discarded, forgotten artefacts and in the city itself. He embraced the abandoned piers on the Hudson River, particularly Pier 34 just off Canal Street, for the freedom they offered. He cruised for sex there, and he also wrote and made art on site. He appreciated their proximity to nature and the solitude he could find there.

Wojnarowicz began using stencils out of necessity. He was a member of the band, 3 Teens Kill 4, whose album, No Motive, can be played on the website. He produced posters for their shows, and to prevent their removal started making templates to spray-paint his designs on buildings, walls, and sidewalks. These images – the burning house, a falling man, a map outline of the continental United States, a dive-bombing aircraft, a dancing figure – became signature elements in his visual vocabulary, creating an iconography of crisis and vulnerability. Wojnarowicz frequently railed against what he called the “pre-invented world”: a world colonised and corporatised to such an extent that it seems to foreclose any alternatives. For him, using found objects, working at the abandoned piers for an audience of friends and strangers, and creating a language of his own were ways to shatter the illusion of the pre-invented world and make his own reality.

 

David Wojnarowicz (1954-1992) 'Untitled (Burning House)' 1982

 

David Wojnarowicz (1954-1992)
Untitled (Burning House)
1982
Spray paint on paper
23 15/16 × 17 7/8 in. (60.8 × 45.4 cm)
Whitney Museum of American Art, New York; purchase with funds from the Print Committee
Image © Whitney Museum of American Art, New York

 

David Wojnarowicz (1954-1992) 'Untitled (Falling man and map of the U.S.A.)' 1982

 

David Wojnarowicz (1954-1992)
Untitled (Falling man and map of the U.S.A.)
1982
Spray paint on paper
Whitney Museum of American Art, New York; purchase with funds from the Print Committee
Image © Whitney Museum of American Art, New York

 

David Wojnarowicz (1954-1992) '"3 Teens Kill 4 - No Motive Poster"' 1982-83

 

David Wojnarowicz (1954-1992)
“3 Teens Kill 4 – No Motive Poster”
1982-83
Spray paint on paper
30 × 40 1/8 in. (76.2 × 101.9 cm)
Whitney Museum of American Art, New York; purchase with funds from the Print Committee
© The Estate of David Wojnarowicz and P.P.O.W. Gallery, New York

 

David Wojnarowicz (1954–1992) 'Diptych II' 1982

 

David Wojnarowicz (1954-1992)
Diptych II
1982
Spray paint with acrylic on composition board
48 × 96 in. (121.9 × 243.8 cm)
Collection of Raymond J. Learsy. Image courtesy Raymond J. Learsy
Photo: Brian Wilcox

 

David Wojnarowicz (1954-1992) 'True Myth (Kraft Grape Jelly)' 1983

 

David Wojnarowicz (1954-1992)
True Myth (Kraft Grape Jelly)
1983
Screenprint, edition 42/50
31 1/4 × 22 1/2 in. (79.4 × 57.2 cm)
Whitney Museum of American Art, New York; purchase with funds from the Print Committee
© The Estate of David Wojnarowicz and P.P.O.W. Gallery, New York

 

David Wojnarowicz (1954–1992) 'Jean Genet Masturbating in Metteray Prison (London Broil)' 1983

 

David Wojnarowicz (1954-1992)
Jean Genet Masturbating in Metteray Prison (London Broil)
1983
Screenprint on supermarket poster
34 × 25 in. (86.4 × 63.5 cm)
Whitney Museum of American Art, New York; purchase, with funds from the Print Committee
Photo: Mark-Woods.com

 

David Wojnarowicz (1954–1992) 'Fuck You Faggot Fucker' 1984

 

David Wojnarowicz (1954-1992)
Fuck You Faggot Fucker
1984
Four black-and-white photographs, acrylic, and collaged paper on Masonite
48 × 48 in. (121.9 × 121.9 cm)
Collection of Barry Blinderman
Image courtesy Barry Blinderman, Normal, Illinois
Photo: Jason Judd

 

 

This work was one of Wojnarowicz’s first to directly tackle homophobia and gay bashing and to embrace same-sex love. Its title comes from a scrap of paper containing a homophobic slur that Wojnarowicz found and affixed below the central image of two men kissing. Made with one of his stencils, these anonymous men are archetypes, stand-ins for a multitude of personal stories. Using photographs taken at the piers and in an abandoned building on Avenue B, Wojnarowicz also includes himself and his friends John Hall and Brian Butterick in this constellation. Maps like those in the background here often appear in Wojnarowicz’s work; for him, they represented a version of reality that society deemed orderly and acceptable. He often cut and reconfigured the maps to gesture toward the groundlessness, chaos, and arbitrariness of both man-made borders and the divisions between “civilization” and nature.

 

David Wojnarowicz (1954–1992) 'Fuck You Faggot Fucker' 1984 (detail)

David Wojnarowicz (1954–1992) 'Fuck You Faggot Fucker' 1984 (detail)

David Wojnarowicz (1954–1992) 'Fuck You Faggot Fucker' 1984 (detail)

 

David Wojnarowicz (1954-1992)
Fuck You Faggot Fucker (details)
1984
Four black-and-white photographs, acrylic, and collaged paper on Masonite
48 × 48 in. (121.9 × 121.9 cm)
Collection of Barry Blinderman
Image courtesy Barry Blinderman, Normal, Illinois

 

David Wojnarowicz (1954-1992) 'Prison Rape' 1984

 

David Wojnarowicz (1954-1992)
Prison Rape
1984
Acrylic and spray paint on posters on composition board
48 × 48 in. (121.9 × 121.9 cm)
Private collection
Image courtesy Ted Bonin
Photo: Joerg Lohse

 

Andreas Sterzing. 'Wojnarowicz's Gagging Cow at the Pier' 1983

 

Andreas Sterzing
Something Possible Everywhere: Pier 34, NYC
[Wojnarowicz’s Gagging Cow at the Pier]
1983
Courtesy the artist and Hunter College Art Galleries, New York

 

“So simple, the appearance of night in a room full of strangers, the maze of hallways wandered as in films, the fracturing of bodies from darkness into light, sounds of plane engines easing into the distance.” ~ David Wojnarowicz

 

Peter Hujar (1934-1992) 'Canal Street Piers: Krazy Kat Comic on Wall [by David Wojnarowicz]' 1983

 

Peter Hujar (1934-1992)
Canal Street Piers: Krazy Kat Comic on Wall [by David Wojnarowicz]
1983
Gelatin silver print
8 x 8 inches (20.3 x 20.3 cm)
Peter Hujar Archive, courtesy Pace/MacGill Gallery, New York, and Fraenkel Gallery, San Francisco

 

Wojnarowicz 'Untitled (Two Heads)' 1984

 

David Wojnarowicz (1954-1992)
Untitled (Two Heads)
1984
Acrylic on commercial screenprint poster
41 × 47 ½ in. (104.1 × 120.7 cm)
Collection of the Ford Foundation
Image courtesy the Fales Library and Special Collections, New York University

 

David Wojnarowicz (1954-1992) 'Incident #2 - Government Approved' 1984

 

David Wojnarowicz (1954-1992)
Incident #2 – Government Approved
1984
Acrylic and collaged paper on composition board
51 × 51 × 7/8in. (129.5 × 129.5 × 2.2 cm) framed
Collection of Howard Bates Johnson

 

 

Gallery 3

For his exhibition at the East Village gallery Civilian Warfare in May 1984, Wojnarowicz created a group of cast-plaster heads that he individualised by applying torn maps and paint. He made twenty-three of them, a reference to the number of chromosome pairs in human DNA, and explained that the series was about “the evolution of consciousness.” At the gallery, he installed these “alien heads” on long shelves on a wall painted with a bull’s-eye. Suggesting a ring line, the installation evoked the conflicts then ravaging Central and South America, from the Contra War in Nicaragua to the Salvadoran Civil War to the Argentine Dirty War. The specter of torture, disappearance, and human-rights abuses cast a shadow over all of the Americas.

 

David Wojnarowicz (1954-1992) 'Untitled' 1984

 

David Wojnarowicz (1954-1992)
Untitled
1984
From the Metamorphosis series
Collaged paper and acrylic on plaster
9 1/2 × 9 1/2 × 9 1/2 in. (24.1 × 24.1 × 24.1 cm)
Collection of Beth Rudin DeWoody
Image courtesy Beth Rudin DeWoody
Photo: Monica McGivern

 

 

Gallery 4

Wojnarowicz met Peter Hujar in 1980. They were briefly lovers, but the relationship soon transitioned and intensified into a friendship that defied categorisation. The two frequently made artworks using the other as subject. Twenty years Wojnarowicz’s senior, Hujar was a photographer and a known figure in the New York art world, esteemed for his achingly beautiful, technically flawless portraits. At the time of their meeting, Wojnarowicz was still finding his way. It was Hujar who convinced him that he was an artist and, specifically, encouraged him to paint – something Wojnarowicz had never done. After Hujar’s death in 1987 due to complications from AIDS, Wojnarowicz would claim him as “my brother, my father, my emotional link to the world.”

 

David Wojnarowicz (1954–1992) 'Peter Hujar Dreaming-Yukio Mishima: Saint Sebastian' 1982

 

David Wojnarowicz (1954-1992)
Peter Hujar Dreaming/Yukio Mishima: Saint Sebastian
1982
Acrylic and spray paint on Masonite
48 × 48 in. (121.9 × 121.9 cm)
Collection of Matthijs Erdman
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

 

In this painting from 1982, Wojnarowicz composes a meditation on male desire. His friend and mentor Peter Hujar stretches across the bottom, reclining with his eyes closed, apparently dreaming the scene above. An image of the Japanese author Yukio Mishima (1925-1970) masturbating dominates the centre of the composition; it is inspired by the writer’s description of his first masturbatory experience, initiated by a reproduction of a Renaissance painting of Saint Sebastian. The torso of the Christian martyr – young, statuesque, and pierced with arrows – rises above, a glowing aura linking him to the night sky and offering him up as an icon of queerness.

 

Peter Hujar (1934-1992) 'David Wojnarowicz (Village Voice "Heartsick: Fear and Loving in the Gay Community")' 1983

 

Peter Hujar (1934-1992)
David Wojnarowicz (Village Voice “Heartsick: Fear and Loving in the Gay Community”)
1983
Gelatin silver print
10 7⁄8 × 13 5⁄8 in. (27.6 × 34.6 cm)
Collection of Philip E. and Shelley Fox Aarons
© 1987 The Peter Hujar Archive LLC
Courtesy Pace/MacGill Gallery, New York, and Fraenkel Gallery, San Francisco

 

 

This photograph of Wojnarowicz with his head bowed appeared on the cover of the June 28, 1983, edition of The Village Voice. It accompanied the article “Heartsick: Fear and Loving in the Gay Community” by Richard Goldstein. At the time of publication, very little was known about HIV and AIDS, including how it spread. Goldstein wrote: “If one were to devise a course of action based on incontrovertible evidence alone, there would be no conclusion to draw. Should I screen out numbers who look like they’ve been around? Should I travel to have sex? Should I look for lesions before I leap? How do I know my partner doesn’t have the illness in its (apparently protracted) dormant stage?” By the end of 1983, there were 2,118 reported AIDS-related deaths in the United States.

 

Peter Hujar (1934-1992) 'David Wojnarowicz' 1981

 

Peter Hujar (1934-1992)
David Wojnarowicz
1981
Gelatin silver print
14 3/4 × 14 13/16 in. (37.5 × 37.6 cm)
Whitney Museum of American Art, New York
Purchase with funds from the Photography Committee
© The Peter Hujar Archive

 

Peter Hujar (American, 1934-1987) 'David Wojnarowicz with Hand Touching Eye' 1981

 

Peter Hujar (1934-1992)
David Wojnarowicz with Hand Touching Eye
1981
Gelatin silver print
14 3/4 x 14 3/4″ (37.4 x 37.4 cm)
The Museum of Modern Art, New York
The Fellows of Photography Fund

 

Peter Hujar (1934-1992) 'David Wojnarowicz Reclining (II)' 1981

 

Peter Hujar (1934-1992)
David Wojnarowicz Reclining (II)
1981
Gelatin silver print
14 11/16 x 14 13/16 in. (37.3 x 37.6 cm)
Princeton University Art Museum, Princeton, NJ
Gift of Stephen Koch

 

Peter Hujar (1934–1987) 'David Lighting Up' 1985

 

Peter Hujar (1934-1992)
David Lighting Up
1985
Gelatin silver print
14 5/8 × 14 3/4 in. (37.1 × 37.5 cm)
Whitney Museum of American Art, New York
Promised gift of the Fisher Landau Center for Art
© 1987 The Peter Hujar Archive LLC
Courtesy PaceMacGill Gallery, N.Y. and Fraenkel Gallery, San Francisco

 

David Wojnarowicz (1954-1992) 'Untitled (Green Head)' 1982

 

David Wojnarowicz (1954-1992)
Untitled (Green Head)
1982
Acrylic on composition board
48 × 96 in. (121.9 × 243.8 cm)
Collection of Hal Bromm and Doneley Meris

 

 

Gallery 5

In the mid-1980s Wojnarowicz began to incorporate his disparate signs and symbols into complex paintings. A fierce critic of a society he saw degrading the environment and ostracising the outsider, Wojnarowicz made compositions that were dense with markers of industrial and colonised life. These include railroad tracks and highways, sprawling cities and factory buildings, maps and currency, nuclear power diagrams and crumbling monuments. Interspersed among them are symbols that he connected to fragility, such as blood cells, animals and insects, and the natural world. Wojnarowicz used these depictions as metaphors for a culture that devalues the lives of those on the periphery of mainstream culture. He made these paintings at a time when AIDS was ravaging New York, particularly the gay community. Although AIDS was first identified in 1981, President Ronald Reagan did not mention it publicly until 1985. By the end of that year, in New York alone there already had been 3,766 AIDS-related deaths.

 

David Wojnarowicz (1954-1992) 'History Keeps Me Awake at Night (For Rilo Chmielorz)' 1986

 

David Wojnarowicz (1954-1992)
History Keeps Me Awake at Night (For Rilo Chmielorz)
1986
Acrylic, spray paint, and collaged paper on composition board
72 x 84 in. (170.2 x 200 cm)
Collection of John P. Axelrod
Photo: Ron Cowie

 

 

In History Keeps Me Awake at Night (for Rilo Chmielorz) Wojnarowicz presents a dystopic vision of American life. Presenting simulated American currency and bureaucratic emblems alongside symbols of crime, monstrosity, and chaos, the painting’s threatening imagery runs counter to the apparently placid sleep of the man below. If the painting is about fear, perhaps the fear of staring down AIDS, Wojnarowicz presents it as an endemic condition in which new fears are built upon historical ones.

 

David Wojnarowicz (1954-1992) 'Das Reingold: New York Schism' 1987

 

David Wojnarowicz (1954-1992)
Das Reingold: New York Schism
1987
Acrylic and collaged paper on board
48 ¼ × 72 in. (122.6 × 182.9 cm)
Whitney Museum of American Art, New York
Promised gift of Emily Fisher Landau
Image © Whitney Museum of American Art, New York
Photo: Tim Nighswander/Imaging4Art

 

 

A nightmarish allegory of violence and capitalism, Das Reingold: New York Schism makes reference to Richard Wagner’s opera Das Rheingold (1854), in which the holder of a magical ring will gain the power to rule the world should he renounce love. This narrative assumed particular power at a moment when artists were joining the group ACT UP (AIDS Coalition to Unleash Power) to protest the profiteering of pharmaceutical companies and government mismanagement of the AIDS crisis.

 

David Wojnarowicz (1954-1992) 'The Death of American Spirituality' 1987

 

David Wojnarowicz (1954-1992)
The Death of American Spirituality
1987
Spray paint, acrylic, and collage on plywood, two panels
81 × 88 in. (205.7 × 223.5 cm) overall
Private collection
© 1987 The Peter Hujar Archive LLC
Courtesy Pace/MacGill Gallery, New York.

 

 

The Death of American Spirituality contains a number of Wojnarowicz’s recurring symbols and imagery densely layered in a single composition. With its radically juxtaposed motifs that suggest different temporalities – from geologic landforms to emblems of the American West and the Industrial Revolution – the mythical tableau depicts destruction proliferating alongside technological advancement and geographic conquest.

 

David Wojnarowicz (1954-1992) 'I Use Maps Because I Don't Know How to Paint' 1984

 

David Wojnarowicz (1954-1992)
I Use Maps Because I Don’t Know How to Paint
1984
Acrylic and collaged paper on composition board
48 x 48 in. (121.9 x 121.9 cm)
Rubell Family Collection, Miami

 

David Wojnarowicz (1954-1992) 'The Birth of Language II' 1986

 

David Wojnarowicz (1954-1992)
The Birth of Language II
1986
Acrylic, spray paint, and collaged paper on wood
67 x 79 in. (170.2 x 200.7 cm)
Collection of Matthijs Erdman

 

David Wojnarowicz (1954-1992) 'Earth, Wind, Fire, and Water' 1986

 

David Wojnarowicz (1954-1992)
Earth, Wind, Fire, and Water
1986
Acrylic and spray paint on canvas
78 ¾ in. × 157 ½ in. (200 × 400 cm)
Private collection
Image courtesy Daniel Buchholz and Christopher Müller, Cologne
Photo: Nick Ash.

 

 

Gallery 6

Wojnarowicz filmed constantly during this period, bringing his Super 8 camera with him on his frequent travels. At the end of October 1986, he went to Mexico where he filmed the Day of the Dead festivities and other scenes at Teotihuacán. This footage includes fire ants climbing on objects such as clocks, currency, and a crucifix that Wojnarowicz brought with him. Wojnarowicz, who was raised Roman Catholic, would later speak of Jesus Christ as one who “took on the suffering of all people.” As the AIDS crisis intensified, he sought to find a symbolic language that encapsulated ideas of spirituality, mortality, vulnerability, and violence. He began to edit the Mexican footage into a film entitled A Fire in My Belly, but it was never finished. Ravenous for the world and its offerings, Wojnarowicz used film as form of second sight, a visual notebook, and a record for us to see the world – at least in ashes – as he did.

 

David Wojnarowicz (1954-1992) 'Still from an unfinished film'

 

David Wojnarowicz (1954-1992)
Still from an unfinished film
Super 8 film, black and white, silent, 3 minutes
Courtesy the Fales Library and Special Collections, New York University

 

 

David Wojnarowicz (1954-1992)
Unfinished Film (A Fire in My Belly)
1986-1987
Super 8 film transferred to digital video, black-and-white and colour, silent; 20:56 min.
Fales Library and Special Collections, New York University

 

 

Gallery 7

On September 17, 1987, Gracie Mansion Gallery opened an exhibition of Wojnarowicz’s work called The Four Elements. These symbolically and technically dense paintings – allegorical representations of earth, water, fire, and wind – are Wojnarowicz’s take on a theme with a long history in European art. By linking his contemporary moment to a historical subject, he claims a lineage for his work as he suggests the particularity – and particular violence – of his time.

 

David Wojnarowicz (1954-1992) 'Water' 1987

 

David Wojnarowicz (1954-1992)
Water
1987
Acrylic, ink, and collaged paper on composition board
72 × 96 in. (182.9 × 243.8 cm)
Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

David Wojnarowicz (1954-1992) 'Water' 1987 (detail)

David Wojnarowicz (1954-1992) 'Water' 1987 (detail)

 

David Wojnarowicz (1954-1992)
Water (details)
1987
Acrylic, ink, and collaged paper on composition board
72 × 96 in. (182.9 × 243.8 cm)
Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

David Wojnarowicz (1954-1992) 'Earth' 1987

 

David Wojnarowicz (1954-1992)
Earth
1987
Acrylic and collaged paper on wood, two panels
72 × 96 in. (182.9 × 243.8 cm)
The Museum of Modern Art, New York
Gift of Agnes Gund

 

David Wojnarowicz (1954-1992) 'Wind (For Peter Hujar)' 1987

 

David Wojnarowicz (1954-1992)
Wind (For Peter Hujar)
1987
Acrylic and collaged paper on composition board, two panels
72 × 96 in. (182.9 × 243.8 cm)
Collection of the Second Ward Foundation

 

 

Wind (For Peter Hujar) is the most personal and self-referential of Wojnarowicz’s Four Elements paintings. A red line running through an open window connects a baby – based on a photograph of his brother Steven’s newborn – to a headless paratrooper. Wojnarowicz, in his only painted self-portrait, stands behind. The bird’s wing dominating the upper left quarter of the painting is a copy of one of Hujar’s favorite works – a 1512 drawing by the German artist Albrecht Dürer. Hujar would die less than two months after this painting was first exhibited and Wojnarowicz later had the wing carved into his friend’s tombstone. Three days after Hujar’s death, Wojnarowicz wrote in his journal after visiting his grave: “He sees me, I know he sees me. He’s in the wind in the air all around me.”

 

David Wojnarowicz (1954-1992) 'Fire' 1987

 

David Wojnarowicz (1954-1992)
Fire
1987
Acrylic and collaged paper on wood, two panels
72 x 96 in. (182.9 x 243.8 cm)
The Museum of Modern Art, New York
Gift of Agnes Gund and Barbara Jakobson Fund

 

 

Gallery 8: Sound Gallery

Writing and engaging in readings was an important part of David Wojnarowicz’s practice. The transcript on the website is text from audio recordings of Wojnarowicz reading his own work in 1992 at the Drawing Center, New York, at a benefit for Needle Exchange. He read excerpts from his books Close to the Knives: A Memoir of Disintegration (1991) and Memories That Smell Like Gasoline (1992); a short work, “Spiral,” which appeared in Artforum in 1992; and another brief piece that begins with the phrase “When I put my hands on your body,” which also appears in one of his photo-based works.

 

Gallery 9

Wojnarowicz was in the hospital room when Peter Hujar died from complications related to AIDS. He asked the others who were there to leave so that he could film and photograph his friend for the last time. The three tender images of Hujar’s head, hands, and feet installed here come from this final encounter. While Wojnarowicz would continue to draw and paint after Hujar’s death, photography and writing would preoccupy him until the end of his life. He moved into Hujar’s loft, which had a darkroom, enabling him to reconsider – and experiment with – the vast number of negatives he had accumulated over the years.

Wojnarowicz found himself at the center of political debates involving the National Endowment for the Arts (NEA). In a newsletter that the American Family Association distributed to criticise NEA funding of exhibitions with gay content, the religious lobby group excerpted Wojnarowicz’s work out of context. He sued for copyright infringement and won. Wojnarowicz’s hand-edited affdavit and related materials are included here. The searing essay he contributed to the catalogue for Witnesses: Against Our Vanishing, an exhibition curated by artist Nan Goldin in 1989, triggered the NEA to withdraw its funding. In it Wojnarowicz strenuously criticised – and personally demonised  conservative policy-makers for failing to halt the spread of AIDS by discouraging education about safe sex practices. One of its most memorable passages is the pronouncement: “WHEN I WAS TOLD THAT I’D CONTRACTED THIS VIRUS IT DIDN’T TAKE ME LONG TO REALIZE THAT I’D CONTRACTED A DISEASED SOCIETY AS WELL.”

 

David Wojnarowicz (1954-1992) 'Bad Moon Rising' 1989

 

David Wojnarowicz (1954-1992)
Bad Moon Rising
1989
Four gelatin silver prints, acrylic, string, and collage on composition board
36 3/4 x 36 5/8 x 2 1/4in. (93.3 x 93 x 5.7 cm)
Collection of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation

 

 

Phil Zwickler (b. 1954; Alexandria, VA; d. 1991; New York, NY)
Footage of Wojnarowicz speaking about the National Endowment for the Arts controversy (extract)
1989
Video transferred to digital video, color, sound; 7:23 min.
Fales Library and Special Collections, New York University; courtesy the
Estate of Phil Zwickler

Artist David Wojnarowicz discusses right-wing backlash against the NEA and arts funding (circa 1989).

 

 

This 1989 video by Phil Zwickler, a filmmaker, journalist, and AIDS activist, was shot in Wojnarowicz’s apartment days before the opening of Witnesses: Against Our Vanishing, an exhibition that presented artists’ responses to the AIDS crisis. John Frohnmayer, the chairman of the National Endowment for the Arts (NEA), withdrew the NEA’s $10,000 grant to the exhibition in response to the essay that Wojnarowicz wrote for the catalogue. The grant was later partially reinstated, but with the stipulation that no money was to be used to support the catalogue. Zwickler filmed Wojnarowicz while the controversy was unfolding.

 

David Wojnarowicz (1954-1992) 'Untitled' 1987 (printed 1988)

 

David Wojnarowicz (1954-1992)
Untitled
1987 (printed 1988)
Gelatin silver print
10 1/8 x 14 1/2 in. (25.7 x 36.8 cm)
Whitney Museum of American Art, New York
Purchase, with funds from the Robert Mapplethorpe Foundation and the Photography Committee
Image © Whitney Museum of American Art, New York

 

David Wojnarowicz (1954-1992) 'Untitled' 1987 (printed 1988)

 

David Wojnarowicz (1954-1992)
Untitled
1987 (printed 1988)
Gelatin silver print
10 1/8 x 14 1/2 in. (25.7 x 36.8 cm)
Whitney Museum of American Art, New York
Purchase, with funds from the Robert Mapplethorpe Foundation and the Photography Committee
Image © Whitney Museum of American Art, New York

 

David Wojnarowicz (1954-1992) 'Untitled' 1987 (printed 1988)

 

David Wojnarowicz (1954-1992)
Untitled
1987 (printed 1988)
Gelatin silver print
10 1/8 x 14 1/2 in. (25.7 x 36.8 cm)
Whitney Museum of American Art, New York
Purchase, with funds from the Robert Mapplethorpe Foundation and the Photography Committee
Image © Whitney Museum of American Art, New York

 

David Wojnarowicz (1954-1992) 'Untitled (Hujar Dead)' 1988-89

 

David Wojnarowicz (1954-1992)
Untitled (Hujar Dead)
1988-89
Black-and-white photograph, acrylic, screenprint, and collaged paper on Masonite
39 × 32 in. (99.1 × 81.3 cm)
Whitney Museum of American Art, New York
Gift of Steven Johnson and Walter Sudol in memory of David Wojnarowicz
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

 

This painting presents an urgent condemnation of systemic homophobia and government inattention to people with AIDS – including, by that point, Wojnarowicz himself – and expresses the artist’s extreme anger at being at the mercy of those in power. The nine photographs at the centre of the painting are of Peter Hujar, taken shortly after his death. The painting was included in Witnesses: Against Our Vanishing at New York’s Artists Space from November 16, 1989, to January 6, 1990. Curated by Nan Goldin, the exhibition also included work by other artists responding to the AIDS crisis: David Armstrong, Tom Chesley, Dorit Cypris, Jane Dickson, Philip-Lorca DiCorcia, Darrel Ellis, Allen Frame, Peter Hujar, Greer Lankton, Siobhan Liddel, James Nares, Perico Pastor, Margo Pelletier, Clarence Elie Rivera, Vittorio Scarpati, Jo Shane, Kiki Smith, Janet Stein, Stephen Tashjian, Shellburne Thurber, and Ken Tisa.

 

David Wojnarowicz (1954-1992) 'Childhood' 1988

 

David Wojnarowicz (1954-1992)
Childhood
1988
Acrylic, watercolor, and collaged paper on canvas
42 × 47 ½ in. (106.7 × 120.7 cm)
Collection of Eric Ceputis and David W. Williams
Photo: Michael Tropea

 

David Wojnarowicz (1954-1992) 'Something from Sleep III (For Tom Rauffenbart)' 1989

 

David Wojnarowicz (1954-1992)
Something from Sleep III (For Tom Rauffenbart)
1989
Acrylic and spray paint on canvas
48 1/2 x 39 x 1 5/8in. (123.2 x 99.1 x 4.1 cm)
Collection of Tom Rauffenbart

 

Installation view of 'David Wojnarowicz: History Keeps Me Awake at Night' at the Whitney Museum of American Art

 

Installation view of David Wojnarowicz: History Keeps Me Awake at Night at the Whitney Museum of American Art, New York showing some of the Ant series

 

David Wojnarowicz (1954-1992) 'Untitled (Time and Money)' 1988-89

 

David Wojnarowicz (1954-1992)
Untitled (Time and Money)
1988-89
From the Ant Series
Gelatin silver print
16 × 20in. (40.6 × 50.8 cm)
Collection of Steve Johnson and Walter Sudol
Courtesy Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

David Wojnarowicz (1954-1992) 'Untitled (Desire)' 1988-89

 

David Wojnarowicz (1954-1992)
Untitled (Desire)
1988-89
From the Ant Series
Gelatin silver print
16 x 20in. (40.6 x 50.8 cm)
Collection of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation

 

David Wojnarowicz (1954-1992) 'Untitled (Violence)' 1988-89

 

David Wojnarowicz (1954-1992)
Untitled (Violence)
1988-89
From the Ant Series
Gelatin silver print
16 x 20in. (40.6 x 50.8 cm)
Collection of Steven Johnson and Walter Sudol
Courtesy Second Ward Foundation

 

David Wojnarowicz (1954-1992) 'Spirituality (For Paul Thek)' 1988-89

 

David Wojnarowicz (1954-1992)
Spirituality (For Paul Thek)
1988-89
Gelatin silver prints on museum board
41 × 32 1/2 in. (104.1 × 82.6 cm)
Collection of Steve Johnson and Walter Sudol
Courtesy Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

 

Wojnarowicz often presented a series of photographs as a single composition, as he does with Spirituality (For Paul Thek). This method allows the images to retain their singularity as they merge into one entity, and to serve as potent metaphors for the role – and importance – of the individual in the larger society. The central image of the crucifix was taken while Wojnarwicz was in Teotihuacán, north of Mexico City. He wanted to stage an image that suggested the eternal conflict between nature and man-made culture. Wojnarowicz considered ants to be evolved beings, writing in a 1989 text that they “are the only insects to keep pets, use tools, make war, and capture slaves.” The photograph of the reclining man was taken in 1980 and depicts Wojnarowicz’s friend Iola Carew, then a coworker at the nightclub Danceteria. Carew was the first person Wojnarowicz knew to be diagnosed with AIDS. The work is dedicated to the artist Paul Thek, who died of AIDS-related complications in 1988.

 

 

David Wojnarowicz (1954-1992)
Spirituality (For Paul Thek) (details)
1988-89
Gelatin silver prints on museum board
41 × 32 1/2 in. (104.1 × 82.6 cm)
Collection of Steve Johnson and Walter Sudol
Courtesy Second Ward Foundation
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

David Wojnarowicz (1954-1992) 'Untitled' 1989 From the 'Sex Series (For Marion Scemama)'

 

David Wojnarowicz (1954-1992)
Untitled
1989
From the Sex Series (For Marion Scemama)
Gelatin silver print
16 × 19 13⁄16 in. (40.6 × 50.3 cm)
Whitney Museum of American Art, New York
Purchase, with funds from The Sondra and Charles Gilman Jr. Foundation, the Robert Mapplethorpe Foundation, Inc., and the Richard and Dorothy Rodgers Fund
Image © Whitney Museum of American Art, New York

 

 

The works in Wojnarowicz’s Sex Series are punctuated with circular insets containing an array of cropped details, including pornographic imagery. For Wojnarowicz, these voyeuristic “peepholes” evoked surveillance photos or objects under a microscope. This was one of his first projects after Hujar’s death and Wojnarowicz’s own diagnosis with HIV. “It came out of loss,” he said. “I mean every time I opened a magazine there was the face of somebody else who died. It was so overwhelming and there was this huge backlash about sex, even within the activist community… And it essentially came out of wanting some sexy images on the wall – for me. To keep me company. To make me feel better.”

 

David Wojnarowicz (1954-1992) 'Untitled' 1989 From the 'Sex Series (For Marion Scemama)'

 

David Wojnarowicz (1954-1992)
Untitled
1989
From the Sex Series (For Marion Scemama)
Gelatin silver print
16 × 19 13⁄16 in. (40.6 × 50.3 cm)
Whitney Museum of American Art, New York
Purchase, with funds from The Sondra and Charles Gilman Jr. Foundation, the Robert Mapplethorpe Foundation, Inc., and the Richard and Dorothy Rodgers Fund
Image © Whitney Museum of American Art, New York

 

David Wojnarowicz (1954-1992) 'Untitled' 1989 From the 'Sex Series (For Marion Scemama)'

 

David Wojnarowicz (1954-1992)
Untitled
1989
From the Sex Series (For Marion Scemama)
Gelatin silver print
16 × 19 13⁄16 in. (40.6 × 50.3 cm)
Whitney Museum of American Art, New York
Purchase, with funds from The Sondra and Charles Gilman Jr. Foundation, the Robert Mapplethorpe Foundation, Inc., and the Richard and Dorothy Rodgers Fund
Image © Whitney Museum of American Art, New York

 

 

Galery 10: World Made Flesh

The sole survey of Wojnarowicz’s work during his lifetime, David Wojnarowicz: Tongues of Flame, was held in 1990 at Illinois State University in Normal. In the lead-up to the exhibition, he began work on the four large-scale paintings of exotic flowers. Equating the beauty of the body with its very fragility, Wojnarowicz uses the flower as an allusion to the AIDS crisis, his own illness, and a continuum of loss. Importantly, the flower also suggests the possibility and necessity of beauty. The artist Zoe Leonard recalls showing Wojnarowicz, at the height of the AIDS crisis, her small work prints of clouds. Leonard, also an activist, recalls: “I felt guilty and torn. I felt detached – my work was so subtle and abstract, so apolitical on the surface. I remember showing those pictures to David and talking things over with him and he said – I’m paraphrasing – Don’t ever give up beauty. We’re fighting so that we can have things like this, so that we can have beauty again.”

 

David Wojnarowicz (1954-1992) 'Weight of the Earth, Part I' 1988

 

David Wojnarowicz (1954-1992)
Weight of the Earth I
1988
Fourteen gelatin silver prints and watercolor on paper on board
39 x 41 1/4 in. (99.1 x 104.8 cm)
The Museum of Modern Art, New York; The Family of Man Fund

 

David Wojnarowicz (1954–1992) 'Weight of the Earth II' 1988-89

 

David Wojnarowicz (1954-1992)
Weight of the Earth II
1988-89
Fourteen gelatin silver prints and watercolor on paper on board
39 x 41 1/4 in. (99.1 x 104.8 cm)
Collection of Dunja Siegel

 

 

Through compositions like these Wojnarowicz sought to create a language out of images. To him, the combination of images described something painful but also mysterious about the experience of being alive – “about captivity in all that surrounds us,” in his words, and the “heaviness of the pre-invented experience we are thrust into.”

 

David Wojnarowicz (1954–1992) 'Fever' 1988-89

 

David Wojnarowicz (1954-1992)
Fever
1988-89
Three gelatin silver prints on museum board
31 × 25 in. (78.7 × 63.5 cm)
Collection of Michael Hoeh
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

David Wojnarowicz (1954–1992) 'Something from Sleep IV (Dream)' 1988-89

 

David Wojnarowicz (1954-1992)
Something from Sleep IV (Dream)
1988-89
Gelatin silver print, acrylic, and collaged paper on Masonite
16 × 20 ½ in. (40.6 × 52.1 cm)
Collection of Luis Cruz Azaceta and Sharon Jacques
Image courtesy Luis Cruz Azaceta and Sharon Jacques
Photo: by Dylan Cruz Azaceta

 

David Wojnarowicz (1954-1992) 'I Feel A Vague Nausea' 1990

 

David Wojnarowicz (1954-1992)
I Feel A Vague Nausea
1990
Five gelatin silver prints, acrylic, string, and screenprint on composition board
62 × 50 × 3in. (157.5 × 127 × 7.6 cm)
Collection of Michael Hoeh
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

David Wojnarowicz (1954–1992) 'Americans Cant Deal with Death' 1990

 

David Wojnarowicz (1954-1992)
Americans Can’t Deal with Death
1990
Two black-and-white photographs, acrylic, string, and screenprint on Masonite
60 × 48 in. (152.4 × 121.9 cm)
Collection of Eric Ceputis and David W. Williams
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

“Americans can’t deal with death unless they own it. If they own it they will celebrate it…”

 

 

Gallery 11

Wojnarowicz’s work concerns itself with the mechanisms, politics, and manipulations of power that make some lives visible and others not. The will to make bodies present – the compulsion to clear a space for queer representations not commonly seen through language and image – was threaded throughout his work, exacerbated by the AIDS crisis, and crystallised in his work. Untitled (One Day This Kid… ) (1990-91) is perhaps Wojnarowicz’s best-known work. Black script shapes the boundary of a boy’s body – a boy whom we know, with his high forehead, prominent teeth, and electric eyes, is Wojnarowicz as a child. He sits for what we assume is a school picture, and he’s no older than eight. The text that surrounds him projects the child into a future scarred by abuse and homophobia. This artwork, like many by Wojnarowicz, has rightly come to embody the spirit of protest, struggle, and resistance. Wojnarowicz died on July 22, 1992. By the end of that year, 38,044 others in New York had died from AIDS-related complications. In his essay “Postcards from America: X Rays from Hell,” Wojnarowicz states what is equally true of art and protest: “With enough gestures we can deafen the satellites and lift the curtains surrounding the control room.”

 

David Wojnarowicz (1954-1992) 'Sub-Species Helms Senatorius' 1990

 

David Wojnarowicz (1954-1992)
Sub-Species Helms Senatorius
1990
Silver dye bleach print (Cibachrome)
16 x 20 in. (40.6 x 50.8 cm)
Whitney Museum of American Art, New York
Gift of Steven Johnson and Walter Sudol

 

 

In this work, Senator Jesse Helms of North Carolina appears as a spider with a swastika on his back. In 1989, in response to the controversy regarding his essay for the Witnesses: Against Our Vanishing catalogue, Wojnarowicz drafted a press release that included a description of Helms as one of seven particularly bad actors in the fight against AIDS. It read, in part:

‘One of the more dangerous homophobes in the continental United States… Has introduced legislation that denies federal funding for any program that mentions homosexuality… Cut out any and all AIDS education funding that relates to gays and lesbians. Introduced legislation that we must now live with that prevents any HIV-positive people or PWA’s [people with AIDS] from entering any border of the U.S.A. as well as deporting people with green cards forcibly tested and found to be HIV-positive.’

 

David Wojnarowicz (1954-1992) 'Untitled (Act-Up)' 1990

 

David Wojnarowicz (1954-1992)
Untitled (Act-Up)
1990
Screenprint
23 1/8 × 27 5/8 in. (58.7 x 70.2 cm) each
Whitney Museum of American Art, New York; gift of Steven Johnson and Walter Sudol
© The Estate of David Wojnarowicz and P.P.O.W, New York

 

David Wojnarowicz (1954-1992) 'Bread Sculpture' 1988-89

 

David Wojnarowicz (1954-1992)
Bread Sculpture
1988-89
Bread, string, and needle with newspaper
11 ½ × 14 1⁄8 in. × 6 in. (29.2 × 35.9 cm × 15.2 cm)
Collection of Gail and Tony Ganz
Photo: Ed Glendinning

 

 

Wojnarowicz used red string as a material throughout his practice. From his early supermarket posters to the flower paintings, he stitched red string into the surface of his compositions to suggest the seams and irreconcilable breaks in culture. In his unfinished film A Fire in My Belly (1986-87, see above), Wojnarowicz included footage of the stitching together of a broken loaf of bread. This sculpture is a physical manifestation of that earlier idea. The film also included footage of what appeared to be a man’s lips being sewn together. A version of that image by Andreas Sterzing – picturing Wojnarowicz himself – would become one of the most galvanising images to come out of the AIDS crisis.

 

David Wojnarowicz (1954–1992) 'Untitled (One Day This Kid...)' 1990-91

 

David Wojnarowicz (1954-1992)
Untitled (One Day This Kid…)
1990-91
Photostat mounted on board
29 13⁄16 × 40 1⁄8 in. (75.7 × 101.9 cm)
Whitney Museum of American Art, New York
Purchase, with funds from the Print Committee
Image © Whitney Museum of American Art, New York

 

David Wojnarowicz (1954-1992) 'What Is This Little Guy's Job in the World' 1990

 

David Wojnarowicz (1954-1992)
What Is This Little Guy’s Job in the World
1990
Gelatin silver print
13 ¾ × 19 1⁄8 in. (34.9 × 48.6 cm)
Collection of Penelope Pilkington
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

David Wojnarowicz (1954-1992) 'Untitled (Sometimes I Come to Hate People)' 1992

 

David Wojnarowicz (1954-1992)
Untitled (Sometimes I Come to Hate People)
1992
Gelatin silver print and screenprint on board
39 9/16 × 26 7/8in. (100.5 × 68.3 cm)
Whitney Museum of American Art, New York
Purchase with funds from The Sondra and Charles Gilman, Jr. Foundation, Inc., the Robert Mapplethorpe Foundation Inc., and the Richard and Dorothy Rodgers Fund
Image © Whitney Museum of American Art, New York

 

David Wojnarowicz (1954-1992) 'Untitled (When I Put My Hands on Your Body)' 1990

 

David Wojnarowicz (1954-1992)
Untitled (When I Put My Hands on Your Body)
1990
Gelatin silver print and screenprint on board
26 x 38 in. (66 x 96.5 cm)
Collection of Eric Ceputis and David W. Williams
Promised gift to the Art Institute of Chicago

 

 

Wojnarowicz visited Dickson Mounds, a museum on the site of an ancient Indigenous community in Lewistown, Illinois, around the time of his 1989 exhibition at Illinois State University. There, he photographed a burial site displaying skeletons and artifacts that had been excavated in 1927. Wojnarowicz, facing his own mortality and the deaths of many whom he loved, returned to the photograph a few years later and layered it with his own text about loss to create this work. The exhibit at Dickson Mounds closed in 1992 after years of protests by Native American activists and their supporters who objected to the public display of human remains. Activists also were fighting at the national level around this time for legislation affirming Indigenous peoples’ right to protect the graves and remains of their ancestors. Wojnarowicz, who frequently wrote and spoke out in support of those who had been forgotten and disenfranchised due to U.S. policies, including Native Americans, recorded the following in an audio journal from 1989: “If I’m making a painting about the American West and I want to talk about the railroad bringing culture – white culture – across the country and exploiting or destroying Indian culture… I see that there’s a certain amount of information that is totally ignored in this country. That all this is built on blood.”

 

David Wojnarowicz (1954-1992) 'Untitled (Face in Dirt)' 1991 (printed 1993)

 

David Wojnarowicz (1954-1992)
Untitled (Face in Dirt)
1991 (printed 1993)
Gelatin silver print
19 × 23 in. (48.3 × 58.4 cm)
Collection of Ted and Maryanne Ellison Simmons
Image courtesy the Estate of David Wojnarowicz and P.P.O.W, New York

 

 

This photograph was taken in late May 1991 at Chaco Canyon in New Mexico while Wojnarowicz and his friend Marion Scemama took a road trip around the American Southwest. Cynthia Carr, Wojnarowicz’s biographer, describes how the photograph came to be:

‘He had been there before and knew exactly where he wanted to stage this. “We’re going to dig a hole,” he told her, “and I’m going to lie down.” They began digging without saying a word, a hole for his upper body and a bit for the legs. They used their hands. The dirt was loose and dry. He lay down and closed his eyes. Marion put dirt around his face till it was halfway up his cheeks and then stood over him, photographing his half buried face first with his camera and then with hers.’

 

 

Whitney Museum of American Art
99 Gansevoort Street
New York, NY 10014
Phone: (212) 570-3600

Opening hours:
Mondays: 10.30 am – 6 pm
Tuesdays: Closed
Wednesdays, Thursdays and Sundays: 10.30 am – 6 pm
Friday and Saturdays: 10.30 am – 10 pm

Whitney Museum of American Art website

LIKE ART BLART ON FACEBOOK

Back to top


Exhibition: ‘African American Portraits: Photographs from the 1940s and 1950s’ at the Metropolitan Museum of Art, New York Part 2

$
0
0

Exhibition dates: 26th June – 8th October 2018

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

“To the eye and spirit, pictures are just what poetry and music are to the ear and heart.”

“With the clear perception of things as they are, must stand the faithful rendering of things as they seem. The dead fact is nothing without the living expression.”

.
Frederick Douglass. “Pictures and Progress”

 

“True art, when it happens to us, challenges the ‘I’ that we are.”

.
Jeanette Winterson. “Art Objects,” in Art Objects: Essays on Ecstasy and Effrontery, 1996

 

 

Without worry … here ‘I am’

Part 2 of this glorious posting: mainly 1940s, African American “studio” portrait photography. Lets see what we can garner about these “studio” spaces by looking at the photographs.

Firstly, they are very small, usually with bare floorboards, carpet or linoleum on the floor. Some (such as the photography of the man holding his child) are literally just big enough to pose and light the subject. As can be seen in the photograph of the lady holding a large handbag, the painted backdrops can be changed in and out, in this instance the scrim placed in front of another painted background. Notice also the worn lino in this photograph, where so many people have walked in an posed in this studio, in this very spot. Historically, painted backdrops have been used since the earliest days of photography, appearing in ambrotypes and tintypes of American Civil War soldiers. It would not surprise me is some of the studios from that time were still going in the 1940s.

Secondly, we can observe the lighting and depth of field. The lighting seems to be either by one or two lights (probably not moved between clients) that sit on axis, meaning there is a horizontal line between the light, the camera and the subject – a nearly horizontal light source. The depth of field is low, the camera probably pre-focused on the table, chair or pedestal within the studio space. Because of the small studio space, the subject placed up tight against the painted backdrop, and the low depth of field… there is a consequent flattening of the subject within the image plane. The photographs are either full figure standing, sitting or cropped closer at the waist.

While the idyllic painted backdrops add context to these studio portraits, it is the pose of the sitters that is so mesmerising in the photographs. These people were living in anxious, dangerous times – the Second World War, the Cold War, and the ever present racism against African Americans were some of the issues that they had to deal with – and yet they pose quite confidently for the camera, seemingly with no hidden agenda or deception. They are choosing to pose for their own reasons. As Jeff Rosenheim, the Met’s photography curator observes, “In these pictures, we see them in reflection of where they are and what their conditions are.”

I think there are a few things happening at once here. These studios give the impression that they are really joyous places. Is it the staff, or the need to document an important occasion like the birth of a child, a marriage, a graduation, or sisters, or is it something more intangible? The studios seem a great place to be. There is this JOY that seems to radiate off of the sitters and then there is a pride that is not referencing being accepted in a white community, but has layers of self containment / their own self, their friends, and something else.  

“You live the life you’ve got.” So says a character from one of my favourite British TV series Vera. And that is what these photographs picture – the life they are living, the life they have got. In these photographs there is a direct vision, direct seeing… and looking, which is what makes them so powerful and effective. Unlike contemporary popular portraits, blasted over the airwaves on Instagram, Snapchat, Facebook, etc. there is a direct connection to the lives of these people. While they lived in anxious times, their representation by the camera is clear and focused. Today our anxiety is more prescient, more at the forefront of out consciousness, our identity formation, the way we interact with the world. Who is looking and who is watching, and what is our image. Selfies on sticks or images in front of mirrors step to the front.

When looking at these photographs I have to ask, is there something here that is gone? Something we can remember yet has been sneakily stolen from us?

In contemporary portrait photography what has been stolen from us is the sense of joy, happiness, and intimacy in our own self, and how devolved we have become from the essence of our own being. The “dead pan” looks on people’s faces, the anxiety to get the right shot, the hands in the air with mobile phones to capture anything that is seen as worthwhile (just because you can) has become ubiquitous the world over. We have gone through a recent period of devolution and may need to regain lost ground, for what makes these photographs special – magical in the truest sense sense of the word – is that they just are. No ego from subject or photographer, no prejudice encroaching from the outside world, these people and their photographic trace just capture the essence of their being. Without worry… here ‘I am’.

Marcus

.
Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

This exhibition will present more than one hundred and fifty studio portraits of African Americans from the mid-twentieth century, part of an important recent acquisition by The Met. Produced by mostly unidentified makers, the photographs are a poignant, collective self portrait of the African American experience during the 1940s and 1950s – a time of war, middle-class growth, and seismic cultural change.

 

Charles "Teenie" Harris (1908-1998) 'John Davis after being beaten by police officer Dan McTague, in his home at 1303 Wylie Avenue, Hill District, August 1951' 1951

 

Charles “Teenie” Harris (1908-1998)
John Davis after being beaten by police officer Dan McTague, in his home at 1303 Wylie Avenue, Hill District, August 1951
1951
Gelatin silver print

 

Charles "Teenie" Harris (1908-1998) 'Mary Reid holding threatening notes with swastikas and American Nazi Party propaganda, in July 1964' 1964

 

Charles “Teenie” Harris (1908-1998)
Mary Reid holding threatening notes with swastikas and American Nazi Party propaganda, in July 1964
1964
Gelatin silver print

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

African American Portraits: Photographs from the 1940s and 1950s, on view June 26 through October 8, 2018, will present more than 150 studio portraits from the mid-20th century. The exhibition offers a seldom seen view of the African American experience in the United States during World War II and the following decade – a time of war, middle-class growth, and seismic cultural change. Part of an important acquisition made by The Met in 2015 and 2017, these photographs build on and expand the Museum’s strong holdings in portraiture from the beginning of photography in the 1840s to the present. The exhibition is made possible by the Alfred Stieglitz Society.

The portraits on view generally feature sitters in a frontal pose against a painted backdrop – soldiers and sailors model their uniforms, graduates wear their caps and gowns, lovers embrace, and new parents cradle their infants. Both photographers and subjects remain mostly unidentified.

In the wartime economy, photographic studios became hubs of activity for local and regional communities. Some studios were small and transient, others more established and identifiable, such as the Daisy Studio in Memphis, Tennessee. Using waterproof direct positive paper rather than film, the studios were able to offer their clientele high quality, inexpensive portraits in a matter of minutes. The poignancy of these small photographs lies in the essential respect the camera offers its subjects, who sit for their portraits as an act of self-expression.

African American Portraits: Photographs from the 1940s and 1950s is organised by Jeff L. Rosenheim, Joyce Frank Menschel Curator in Charge of the Department of Photographs at The Met.

Press release from the Metropolitan Museum of Art

 

SAME STUDIO AND PERSON

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

SAME STUDIO, SAME AND DIFFERENT BACKDROPS

You can tell by the legs of the seat.

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

SAME STUDIO DIFFERENT BACKDROP

You can tell by the curtain at right, and the pedestal.

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print with hand colouring
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

SAME STUDIO DIFFERENT BACKDROP

You can tell by the style of the painting, the positioning of the flowers, and the decoration on the carpet of the stairs.

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Unknown American maker. 'Studio Portrait' 1940s-50s

 

Unknown American maker
Studio Portrait
1940s-50s
Gelatin silver print with hand colouring
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

DAISY STUDIO

 

Daisy Studio (American, active 1940s) 'Studio Portrait' 1940s-50s

 

Daisy Studio (American, active 1940s)
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Daisy Studio (American, active 1940s) 'Studio Portrait' 1940s-50s

 

Daisy Studio (American, active 1940s)
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Daisy Studio (American, active 1940s) 'Studio Portrait' 1940s-50s

 

Daisy Studio (American, active 1940s)
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

Daisy Studio (American, active 1940s) 'Studio Portrait' 1940s-50s

 

Daisy Studio (American, active 1940s)
Studio Portrait
1940s-50s
Gelatin silver print
The Metropolitan Museum of Art, New York, Twentieth-Century Photography Fund, 2015, 2017
Image courtesy The Metropolitan Museum of Art

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Tuesday – Thursday: 9.30 am – 5.30 pm*
Friday and Saturday: 9.30 am – 9.00 pm*
Sunday: 9.30 am – 5.30 pm*
Closed Monday (except Met Holiday Mondays**), Thanksgiving, Christmas, and New Year’s Day

The Metropolitan Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Hilma af Klint: Paintings for the Future’ at the Solomon R. Guggenheim Museum, New York

$
0
0

Exhibition dates: 12th October 2018 – 23rd April 2019

Curators: Curated by Tracey Bashkoff, Director of Collections and Senior Curator, with the assistance of David Horowitz, Curatorial Assistant, and organised with the cooperation of the Hilma af Klint Foundation, Stockholm.

 

The exhibition Hilma af Klint: Paintings for the Future has attracted more than 600,000 visitors since its opening, making it the most-visited show in the history of the Solomon R. Guggenheim Museum. The survey of Hilma af Klint’s work is the first major solo exhibition in the United States devoted to the Swedish artist.

“For me, the 2018-19 art season will always belong to the Swedish painter Hilma af Klint (1862-1944). I say this simply as a measure of the psychic and historical shift caused by the Guggenheim Museum’s extraordinary full-dress retrospective of her nearly 40-year career.” ~ Roberta Smith, The New York Times

 

 

Installation viInstallation view of the exhibition 'Hilma af Klint: Paintings for the Future', Solomon R. Guggenheim Museum, New York, October 12, 2018 - April 23, 2019

 

Installation view of the exhibition Hilma af Klint: Paintings for the Future, Solomon R. Guggenheim Museum, New York, October 12, 2018 – April 23, 2019
Photo: David Heald

 

 

What can one say…

Magical, mystical, enchanted; chakra, mandala, golden ratio; music, spirit, energy.

Af Klint imagined displaying these works in a spiral temple, but the building never came to fruition. Now they are displayed in the spiral of the Solomon R. Guggenheim Museum, New York. I think she would have been very pleased.

She stipulated that her paintings not be shown for 20 years following her death, convinced the world was not ready for them. She was probably correct in that assumption. But now, now we are ravished by her creativity and prescience.

If she only knew how much she is now loved and adored. An enigmatic star that burns so very bright in the cosmos.

For Joyce Evans

Marcus

.
Many thankx to the Solomon R. Guggenheim Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

 

 

Hilma af Klint (Swedish, 1862-1944) 'Group X, No. 1, Altarpiece' (Grupp X, nr 1, Altarbild) 1915 (detail)

 

Hilma af Klint (Swedish, 1862-1944)
Group X, No. 1, Altarpiece (Grupp X, nr 1, Altarbild) (detail)
1915
From Altarpieces (Altarbilder)
Oil and metal leaf on canvas
237.5 x 179.5 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'Group X, No. 1, Altarpiece' (Grupp X, nr 1, Altarbild) 1915

 

Hilma af Klint (Swedish, 1862-1944)
Group X, No. 1, Altarpiece (Grupp X, nr 1, Altarbild)
1915
From Altarpieces (Altarbilder)
Oil and metal leaf on canvas
237.5 x 179.5 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Installation view of the exhibition 'Hilma af Klint: Paintings for the Future', Solomon R. Guggenheim Museum, New York, October 12, 2018 - April 23, 2019

Installation view of the exhibition 'Hilma af Klint: Paintings for the Future', Solomon R. Guggenheim Museum, New York, October 12, 2018 - April 23, 2019

Installation view of the exhibition 'Hilma af Klint: Paintings for the Future', Solomon R. Guggenheim Museum, New York, October 12, 2018 - April 23, 2019

Installation view of the exhibition 'Hilma af Klint: Paintings for the Future', Solomon R. Guggenheim Museum, New York, October 12, 2018 - April 23, 2019

 

Installation views of the exhibition Hilma af Klint: Paintings for the Future, Solomon R. Guggenheim Museum, New York, October 12, 2018 – April 23, 2019
Photos: David Heald

 

Hilma af Klint (Swedish, 1862-1944) 'The Ten Largest, No. 7., Adulthood, Group IV' [The age of men] 1907

 

Hilma af Klint (Swedish, 1862-1944)
The Ten Largest, No. 7., Adulthood, Group IV [The age of men]
1907
Tempera on paper mounted on canvas
315 x 235 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström/Moderna Museet

 

 

From October 12, 2018, to April 23, 2019, the Solomon R. Guggenheim Museum presents the first major solo exhibition in the United States of the Swedish artist Hilma af Klint (1862-1944). When af Klint began creating radically abstract paintings in 1906, they were like little that had been seen before: bold, colourful, and untethered from recognisable references to the physical world. It was several years before Vasily Kandinsky, Kazimir Malevich, Piet Mondrian, and others would take similar strides to free their own artwork of representational content. Yet af Klint rarely exhibited her remarkably forward-looking paintings and, convinced the world was not ready for them, stipulated that they not be shown for 20 years following her death. Ultimately, her work was not exhibited until 1986, and it is only over the past three decades that her paintings and works on paper have received serious attention.

Hilma af Klint: Paintings for the Future offers an opportunity to experience af Klint’s artistic achievements in the Guggenheim’s rotunda more than a century after she began her daring work. Curated by Tracey Bashkoff, Director of Collections and Senior Curator, with the assistance of David Horowitz, Curatorial Assistant, and organised with the cooperation of the Hilma af Klint Foundation, Stockholm, the exhibition features more than 170 of af Klint’s artworks and focus on the artist’s breakthrough years, 1906-20. It is during this period that she began to produce nonobjective and stunningly imaginative paintings, creating a singular body of work that invites a reevaluation of modernism and its development.

Hilma af Klint was born in Stockholm in 1862 and went on to study painting at the city’s Royal Academy of Fine Arts, graduating with honours in 1887. She soon established herself as a respected painter in Stockholm, exhibiting deftly rendered figurative paintings and serving briefly as secretary of the Society for Swedish Women Artists. During these years, she also became deeply engaged with spiritualism, Rosicrucianism, and Theosophy. These forms of spirituality, which were also of keen interest to other artists, including Kandinsky, František Kupka, Malevich, and Mondrian, were widely popular across Europe and the United States, as people sought to reconcile long-held religious beliefs with scientific advances and a new awareness of the global plurality of religions.

Af Klint developed her new approach to art making together with her spiritual practice, outside of Stockholm’s male-dominated art world. She had begun to regularly hold séances with four other women by 1896. During a meeting in 1906, one of the spirits that the group often channeled asked af Klint to create a cycle of paintings. Af Klint immediately accepted. She worked on the project between 1906 and 1915, completing 193 paintings and works on paper collectively called The Paintings for the Temple. These works, which included her first forays into non-objectivity, were a radical break from the more staid paintings she produced as part of her public practice. Stylistically, they are strikingly diverse, utilising biomorphic and geometric forms, expansive and intimate scales, and maximalist and reductivist approaches to composition and colour. She imagined installing them in a spiral temple, but the building never came to fruition. Af Klint described the final group of The Paintings for the Temple, called the Altarpieces, as “the summary of the series so far.” Recent research suggests this group of paintings was exhibited in 1928 at the World Conference of Spiritual Science and Its Practical Applications in London – the only known public display of The Paintings for the Temple during the artist’s lifetime. After she completed The Paintings for the Temple, af Klint continued to test the limits of her new abstract vocabulary. In these years, she experimented with form, theme, and seriality, creating some of her most incisive works.

 

Exhibition catalogue

Hilma af Klint: Paintings for the Future is accompanied by an illustrated catalogue representing her groundbreaking painting series while expanding recent scholarship to present the fullest picture yet of her life and art. Edited by Tracey Bashkoff, the volume includes contributions by Tessel M. Bauduin, Daniel Birnbaum, Briony Fer, Vivien Greene, Ylva Hillström, David Max Horowitz, Andrea Kollnitz, Helen Molesworth, and Julia Voss. Essays explore the social, intellectual, and artistic context of af Klint’s 1906 break with figuration and her subsequent development, placing her in the context of Swedish modernism and folk art traditions, contemporary scientific discoveries, and spiritualist and occult movements. A roundtable discussion among contemporary artists, scholars, and curators considers af Klint’s sources and relevance to art in the 21st century. The volume also delves into her unrealised plans for a spiral-shaped temple in which to display her art – a wish that finds a fortuitous answer in the Guggenheim Museum’s rotunda, the site of the exhibition.

Press release from the Solomon R. Guggenheim Museum Cited 11/03/2019

 

Hilma af Klint (Swedish, 1862-1944) 'Untitled' 1920

 

Hilma af Klint (Swedish, 1862-1944)
Untitled
1920
From On the Viewing of Flowers and Trees (Vid betraktande av blommor och träd)
Watercolor on paper
17.9 x 25 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'No. 1' (Nr 1) 1917 (detail)

 

Hilma af Klint (Swedish, 1862-1944)
No. 1 (Nr 1) (detail)
1917
From The Atom Series (Serie Atom)
Watercolor on paper
27 x 25 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'No. 1' (Nr 1) 1917

 

Hilma af Klint (Swedish, 1862-1944)
No. 1 (Nr 1)
1917
From The Atom Series (Serie Atom)
Watercolor on paper
27 x 25 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'Group IX/SUW, The Swan, No. 17' (Grupp IX/SUW, Svanen, nr 17) 1915

 

Hilma af Klint (Swedish, 1862-1944)
Group IX/SUW, The Swan, No. 17 (Grupp IX/SUW, Svanen, nr 17)
1915
From The SUW/UW Series (Serie SUW/UW)
Oil on canvas
150.5 x 151 cm
©  The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'Group IX/SUW, The Swan, No. 17' (Grupp IX/SUW, Svanen, nr 17) 1915 (detail)

 

Hilma af Klint (Swedish, 1862-1944)
Group IX/SUW, The Swan, No. 17 (Grupp IX/SUW, Svanen, nr 17) (detail)
1915
From The SUW/UW Series (Serie SUW/UW)
Oil on canvas
150.5 x 151 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'No. 2a, The Current Standpoint of the Mahatmas' (Nr 2a, Mahatmernas nuvarande ståndpunkt)1920

 

Hilma af Klint (Swedish, 1862-1944)
No. 2a, The Current Standpoint of the Mahatmas (Nr 2a, Mahatmernas nuvarande ståndpunkt)
1920
From Series II (Serie II)
Oil on canvas, 36.5 x 27 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'Group I, Primordial Chaos, No. 16' (Grupp 1, Urkaos, nr 16) 1906-1907

 

Hilma af Klint (Swedish, 1862-1944)
Group I, Primordial Chaos, No. 16 (Grupp 1, Urkaos, nr 16)
1906-1907
From The WU/Rose Series (Serie WU/Rosen)
Oil on canvas
53 x 37 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'Group V, The Seven-Pointed Star, No. 1n' (Grupp V, Sjustjärnan, nr 1) 1908

 

Hilma af Klint (Swedish, 1862-1944)
Group V, The Seven-Pointed Star, No. 1n (Grupp V, Sjustjärnan, nr 1)
1908
From The WUS/Seven-Pointed Star Series (Serie WUS/Sjustjärnan)
Tempera, gouache and graphite on paper mounted on canvas
62.5 x 76 cm
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'Tree of Knowledge, No. 5' (Kunskapens träd, nr 5) 1915 (detail)

 

Hilma af Klint (Swedish, 1862-1944)
Tree of Knowledge, No. 5 (Kunskapens träd, nr 5) (detail)
1915
From The W Series (Serie W)
Watercolor, gouache, graphite and metallic paint on paper
18 1/16 x 11 5/8 inches (45.8 x 29.5 cm)
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'Tree of Knowledge, No. 5' (Kunskapens träd, nr 5) 1915

 

Hilma af Klint (Swedish, 1862-1944)
Tree of Knowledge, No. 5 (Kunskapens träd, nr 5)
1915
From The W Series (Serie W)
Watercolor, gouache, graphite and metallic paint on paper
18 1/16 x 11 5/8 inches (45.8 x 29.5 cm)
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

Hilma af Klint (Swedish, 1862-1944) 'Tree of Knowledge, No. 5' (Kunskapens träd, nr 5) 1915 (detail)

 

Hilma af Klint (Swedish, 1862-1944)
Tree of Knowledge, No. 5 (Kunskapens träd, nr 5) (detail)
1915
From The W Series (Serie W)
Watercolor, gouache, graphite and metallic paint on paper
18 1/16 x 11 5/8 inches (45.8 x 29.5 cm)
© The Hilma af Klint Foundation, Stockholm
Photo: Albin Dahlström, the Moderna Museet, Stockholm

 

 

Solomon R. Guggenheim Museum
1071 5th Avenue (at 89th Street)
New York

Opening hours:
Open daily 10 am – 5.30 pm
Tuesdays and Saturdays until 8 pm

Solomon R. Guggenheim Museum website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day’ at ONE Gallery, West Hollywood, California

$
0
0

Exhibition dates: 1st March – 17th May 2019

Curator: David J. Getsy

 

 

Greg Day. 'Stephen Varble in the Suit of Armor' October 1975, printed 2018

 

Greg Day (American, b. 1944)
Stephen Varble in the Suit of Armor
October 1975, printed 2018
Digital print
© Greg Day 2019

 

 

“Varble’s total irreverence is no more evident than in his willingness to “cross party lines,” as he did when he wore his Suit of Armor, constructed with gold VO labels from Seagram’s boxes, to both the 1975 Easter Parade and to West Village leather bars! He was an equal opportunity offender, rubbing up against conformity in all forms.”

Bob Nickas. “Stephen Varble: Now More Than Ever,” on the Affidavit website [Online] Cited 10/04/2019

 

 

Confusing queen reigns, on parade

In an era of reactionary religious and right wing hypocrisy – Christian sleaze and paedophilia anyone, anti-Muslim and gay Facebook posts in the Australian election, murderous right wing rampage in New Zealand – now more than ever, we need artists like Stephen Varble.

I love doing these posts on artists that certainly I, and I suspect a lot of the readers of this website, would have never have heard of. Artists full of spunk, full of daring-do, artists who rise to challenge the patrons of patriarchy, and the colluders of capitalism (Varble became ever-more critical of commodification and capitalism). Artists who declaim the value of the individual, who shine a light on the plight of the downtrodden and discriminated against. Can you not once bring yourself to utter the word “AIDS” you bigoted president?

“Varble made the recombination of signs for gender a central theme in his increasingly outrageous costumes and performances… [He] sought to make a place for himself outside of art’s institutions and mainstream cultures all the while critiquing them both.” Australian artists such as Leigh Bowery and Brenton Heath-Kerr have a lot to thank Varble for.

He might have risen from the gutter, but his intentions were full of stars.

Dr Marcus Bunyan for Art Blart

.
Many thankx to the ONE Gallery for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

Varble’s work wasn’t drag in the conventional cross-dressing sense, or “gay art,” which was often defined from a predominantly masculine perspective in the immediate post-Stonewall years. His intention was to stretch and break down the very idea of binary identities, confuse the concept of gender, leave it optional. And this goal puts him well in the framework of queer and transgender thinking now. …

For a series of mid-1970s performances he called “Gutter Art,” he would arrive, elaborately dressed, by limousine (paid for by a Japanese patron, Miyazaki Morihiro) in front of luxury stores on the Upper East Side. Once parked, he unloaded old kitchen utensils from the trunk and started washing them with black ink, as if referring to the domestic life of sweatshop labor. He soon gained notoriety as a kind of cultural terrorist. (Tiffany’s hired guards to keep him out.) He turned up, uninvited, at red carpet events – film premieres, the Met’s Costume Institute gala – to dazzle and deride the guests.

.
Holland Cotter. “Stephen Varble: The Street Was His Stage, the Dress Was His Weapon,” on The New York Times website January 10, 2019 [Online] Cited 10/04/2019

 

 

Greg Day. 'Stephen Varble in the Demonstration Costume with Only One Shoe (for the Chemical Bank Protest)' 22 March 1976, printed 2018

 

Greg Day (American, b. 1944)
Stephen Varble in the Demonstration Costume with Only One Shoe (for the Chemical Bank Protest)
22 March 1976, printed 2018
Digital print
© Greg Day 2019

 

 

“A chauffeured Rolls Royce glides glacially to the curb in front of the Chemical Bank at New York’s Sheridan Square. The uniformed driver, out in an instant, holds open the passenger door. Rather than a well-heeled person to which such a car would belong, a more hallucinatory sight will emerge, equally glamorous and ridiculous. Two legs appear, only one of which has a shoe. The full length of the body gradually appears, improbably covered in netting and not much else, the entwined nets adorned with crumpled bills. What seem to be bare breasts droop from the chest of a figure of otherwise unidentifiable gender, further confused by a toy fighter jet, poised for takeoff, at crotch level. While no words are spoken, a cartoon speech bubble overhead proclaims, cheerily but with a disgruntled undertow: Even Though You May Be Forged, Chemical Still Banks Best!”

Bob Nickas. “Stephen Varble: Now More Than Ever,” on the Affidavit website [Online] Cited 10/04/2019

 

The Chemical Bank Protest was Varble’s most notorious and widely reported disruption, and it encapsulated his disdain for commerce, capitalism, and propriety. To contest a forgery against him, Varble went to the Sheridan Square bank to demand his money returned. He created his Demonstration Costume with Only One Shoe from Christmas tree packaging, gold leaf wrappers, and fake money. His costumes often combined different signs of gender, and here he wore tow condoms filled with cow’s blood for breasts and a toy jet fighter as a codpiece. The toy referenced the plane ticket the forger purchase with the money, and one shoe was missing to “symbolise his economic loss.” Hovering over his head, a speech bubble touted, “Even Though You May Be Forged, Chemical Still Banks Best!”

Varble’s performances often affected an ironic enthusiasms for his targets (be it a bank, a boutique, a gallery, or a presidential candidate), and his insincere flattery was meant to provide cover for his disruption of business as usual.

Arriving in a borrowed limousine, Varble boldly entered to make his demands as the line of customers at the teller window gawked. On being told by the manager that he could not be helped, Varble punctured the blood-filled condoms and dipped a pen in the spilled blood to write checks (for “none-million dollars”) in his dramatic, mime-like movements before sweeping out to the sound of applause from the customers.

Wall text from the exhibition

 

“Varble began to truly set himself apart from other gender-focused 1970s performance artists with his outré 1976 performance at Chemical Bank in Sheridan Square. After hearing that someone had forged his signature and emptied out his bank account, Varble walked into the bank dressed in fake money, with breasts made out of condoms and filled with cow’s blood. He demanded his money back. When the bank teller could not comply, Varble punctured his condom-breasts, spilling blood all over the floor, and wrote checks in blood for “none-million dollars,” which he addressed to his companion at the bank, Peter Hujar. The exhibition includes a photograph Hujar took that day, evoking a time when the lax security in banks allowed artists to perform and express themselves, however outrageously (although Varble was then escorted out of the cow’s blood-filled bank by security).”

Extract from Michael Valinsky. “A Forgotten Precursor of Genderqueer Performance Art,” in Hyperallergic website [Online] Cited 14/05/219

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation views of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing, at left top, Greg Day’s Stephen Varble with the Enormous Pink Satin and baby Doll (1975); left below Stephen Varble Performing in a Garbage Can at his Loft on Franklin Street (1975); and at centre, Closing Party with Varble’s Enormous Pink Satin Skirt (1975)

 

 

Franklin Street Exhibition and Party Performance

in 1976, Varble organised an exhibition of his own work in the loft her share with Jim McWilliams on Franklin Street. He painted the interiors pink, built large decorations, and displayed all his costumes on cut-out mannequins mounted on the walls. The largest piece in the exhibition was a new work the Enormous Pink Satin Skirt, some fifteen feet in length. The object played a central role in the “Gala Ending” party that closed the exhibition, as can be seen in the photograph (main above). For this major event Varble enlisted the help of established gender non-conforming performers such as Mario Montez, Jackie Curtis, and Taylor Mead to act as living mannequins for his most iconic costumes. Modelling Varble’s art they paraded with his satin silhouette dolls through the crowd and did impromptu performances – such as when Agusta Machado enacted a campy drama of claustrophobia in Varble’s refrigerator. Day was there to capture the wild party, managing to take individual portraits of some of the major performers in attendance…

In the midst of the playful chaos, Varble gathered these Warhol stars and others (such as Paul Ambrose and New York drag personality Ruth Truth) inside the Enormous Pink Satin Skirt, and at a designated time they al burst forth dancing. As the exhibition gave attendees a retrospective view of his output the performance provided a testament to Varble’s place in the queer performance culture of New York. As the art critic Gregory Battock remarked, “It was the kind of event only Stephen Varble could have planned: chaotic, meandering, spurious and very New York […] Even though invitations were hard to come by, everybody was there.”

Wall text from the exhibition

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery with, from left, Greg Day’s Stephen Varble Destroying his Blue and Green Corrugated Paper Dress from the Camera (October 1975); Stephen Varble in the Elizabethan Farthingale; and Stephen Varble in the Suit of Armor

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery

 

'Stephen Varble, Gutter Art flyer' [recto] 1975

 

Stephen Varble, Gutter Art flyer [recto]
1975
Xerographic print on paper
Courtesy Greg Day and the Leslie-Lohman Museum
Photo: Courtesy Greg Day and the Leslie-Lohman Museum

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery

 

Greg Day. 'Stephen Varble in the Elizabethan Farthingale' October 1975, printed 2018

 

Greg Day (American, b. 1944)
Stephen Varble in the Elizabethan Farthingale
October 1975, printed 2018
Digital print
© Greg Day, 2019

 

 

In costumes made from street trash, food waste, and stolen objects, Stephen Varble (1946-1984) took to the streets of 1970s New York City to perform his “Gutter Art.” With disruption as his aim, he led uninvited costumed tours through the galleries of SoHo, occupied Fifth Avenue gutters, and burst into banks and boutiques in his gender-confounding ensembles. Varble made the recombination of signs for gender a central theme in his increasingly outrageous costumes and performances. While maintaining he/him as his pronouns, Varble performed gender as an open question in both his life and his work, sometimes identifying as a female persona, Marie Debris, and sometimes playing up his appearance as a gay man. Only later would the term “genderqueer” emerge to describe the kind of self-made, non-binary gender options that Varble adopted throughout his life and in his disruptions of the 1970s art world.

At the pinnacle moment of Varble’s public performances, the photographer Greg Day (b. 1944) captured the inventiveness and energy of his genderqueer costume confrontations. Trained as an artist and anthropologist and with a keen eye for documenting ephemeral culture as it flourished, Day took hundreds of photographs of Varble’s trash couture, public performances, and events in 1975 and 1976. Varble understood the importance of photographers, and Day was his most important photographic collaborator. This exhibition brings together a selection of Day’s photographs of Varble performing his costume works and also includes Day’s photographs of Varble’s friends and collaborators such as Peter Hujar, Jimmy DeSana, Shibata Atsuko, Agosto Machado, and Warhol stars Jackie Curtis, Taylor Mead, and Mario Montez.

Varble sought to make a place for himself outside of art’s institutions and mainstream cultures all the while critiquing them both. The story of Varble told through Day’s photographs is both about their synergistic artistic friendship and about the queer networks and communities that made such an anti-institutional and genderqueer practice imaginable. Together, Varble and Day worked to preserve the radical potential of Gutter Art for the future.

The Gutter Art of Stephen Varble builds upon the 2018 retrospective exhibition of Stephen Varble’s work at the Leslie-Lohman Museum of Gay and Lesbian Art, New York, titled Rubbish and Dreams: The Genderqueer Performance Art of Stephen Varble, as featured in the New York Times on January 11, 2019. The new ONE Gallery exhibition, with its focus on the collaboration of Varble with the photographer Greg Day, will explore the ways in which Varble’s disruptive guerrilla performance art has lived on primarily through vibrant photographs that captured his inventive costumes, transformed trash, and public confrontations.

The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s photographs by Greg Day is curated by David J. Getsy, Goldabelle McComb Finn Distinguished Professor of Art History at the  School of the Art Institute of Chicago. The Gutter Art of Stephen Varble is organised by the ONE Archives Foundation, Inc. Generous support is provided by the City of West Hollywood.

About the ONE Archives Foundation, Inc.

The ONE Archives Foundation, Inc. is an independent 501(c)(3) dedicated to telling the accurate and authentic stories of LGBTQ people, history and culture through public exhibitions, educational projects and trainings, and community outreach programs. Our exhibitions, school programs, and community outreach programs are free. We depend entirely on members of the public and private foundations for support.

Press release from the ONE Gallery [Online] Cited 10/04/2019

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing, at left, a still from Stephen Varble’s video Journey to the Sun (1978-1983); and at right Greg Day’s Stephen Varble in the Piggy Bank Dress (1975)

 

Stephen Varble (American, 1946-1984)
Journey to the Sun
1978-1983
U-matic video transferred to digital, 2018
Courtesy David J. Getsy

 

 

Varble receded from the art world and from street performance around 1977, becoming ever-more critical of commodification and capitalism. As he told an interviewer that year, “This is the age of pornography and contempt. The dollar is good. […] The end of capitalism is coming.” Varble instead began to develop private performances and videos about his private mythologies and messianic dreams. His last five years were consumed with working on an epic, operatic work of video art: Journey to the Sun. It started in 1978 as a performance about the mythology of Greta Garbo, and Varble invited friends to his Riverside Drive apartment to view his monologues accompanied by project slides. His ambitions soon outgrew this format, and he turned to video for its ability to combine text, image and performance. He considered these videos to be revivals of illuminated Medieval manuscripts with their rich visual play between words and pictures, and he called his group of collaborators in the video the “Happy Arts School of Manuscript Illumination.” The aim of the “school” was to promote Varble’s vision of societal transformation through the making of modern fables in the form of videos, books, and prints. His “video books,” as he called the tapes, offered an “antidote to nature’s ruin on this heavenly globe.”

Journey to the Sun tells the story of a musician, the Grey Crowned Warbler, who undergoes tribulation and metamorphosis on a journey to transcendence. The tale is a loosely autobiographical fable of an artist who encounters a stern mystical teacher, Sage Purple Pythagoras (played by his partner, Daniel Cahill) who tests the Warbler. Many of Varble’s iconic costumes feature in the video, and he combined elements of his own history with references to literature, religion, and popular culture (notably, Garbo). Combining heavily scripted monologues with improvised performances. Journey to the Sun does not offer a tidy or easily understood narrative. Rather, it sketches a fantastic and surreal visual world in which dreams are realised through the transformations of everyday objects, popular imagery, and rubbish.

To make this “rodeo-paced” video, Varble filled his apartment with drawings and writings on the walls, blacked out the windows, and began filming scenes both scripted and improvised with collaborators. Journey to the Sun is remarkable for its time due to the complexity and density of the video editing – all of which was done by Varble in his apartment. He only completed about thirty percent of his planned work before his death from AIDS-related complications in January 1984. This screening copy presents a continuous segment of around 80 minutes that has been selected from the three surviving U-matic master tapes, but no changes have been made other than the choice of where to begin and end this combined excerpt. This is but a fragment of the much longer video epic Varble hoped would be his major contribution.

Wall text from the exhibition

 

Installation view of the exhibition 'The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day' at ONE Gallery

 

Installation view of the exhibition The Gutter Art of Stephen Varble: Genderqueer Performance Art in the 1970s, photographs by Greg Day at ONE Gallery showing Stephen Varble’s Blue Boy

 

 

“One afternoon, Stephen invited me to accompany him to a performance in midtown Manhattan. He bought Blue Boy with him. We took the F train uptown from Washington Square. Sitting on the subway car bench and wearing his Chemical Bank Protest attire. Stephen hugged, kissed, fondled and poked Blue Boy. He spoke to him in an affectionate and sometimes argumentative language of moans, “ohs” and clicks. I sat across from him and watched as people entered the car. They stared, laughed, gasped, and made disparaging remarks about his sanity before moving to another part of the subway car. Even riding the train was an opportunity for Stephen to shock.”

Greg Day
Wall text from the exhibition

 

Gutter Art: Stephen Varble and Genderqueer Performance on the Streets of 1970s New York with David J. Getsy from Leslie-Lohman Museum on Vimeo.

 

Gutter Art: Stephen Varble and Genderqueer Performance on the Streets of 1970s New York with David J. Getsy

 

Greg Day. 'Stephen Varble at the 12th Annual Avant-Garde Festival' 1975

 

Greg Day (American, b. 1944)
Stephen Varble at the 12th Annual Avant-Garde Festival
1975
Digital print
© Greg Day 2019

 

 

ONE Gallery, West Hollywood
626 N. Robertson Boulevard
West Hollywood, CA 90069

Opening hours:
Thursday – Sunday: 11.00 am – 2.00 pm and 3.00 pm – 6.00 pm
Closed Monday – Wednesday

ONE Archives website

ONE Gallery, West Hollywood website

LIKE ART BLART ON FACEBOOK

Back to top

European photographic research tour: V&A Photography Centre, London

$
0
0

Visited October 2019 posted May 2020

 

Unknown photographer. 'Photograph of Allied War exhibition, Serbian Section, V&A' 1917

 

Unknown photographer
Photograph of Allied War exhibition, Serbian Section, V&A (installation view)
1917
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

 

The older I grow, the more exponentially I appreciate and love these early photographs. Imagine having a collection like this!

Wonderful to see Edward Steichen’s Portrait – Lady H (1908, below) as I have a copy of Camera Work 22 in my collection.

Dr Marcus Bunyan

.
All iPhone images by Dr Marcus Bunyan. Please click on the photographs for a larger version of the image.

 

 

 

 

The V&A has been collecting photographs since 1856, the year the Museum was founded, and it was one of the first museums to present photography exhibitions. Since then the collection has grown to be one of the largest and most important in the world, comprising around 500,000 images. The V&A is now honoured to have added the Royal Photographic Society (RPS) collection to its holdings, which contains around 270,000 photographs, an extensive library, and 6,000 cameras and pieces of equipment associated with leading artists and photographic pioneers.

Take a behind-the-scenes look at our world class photography collection following the transfer of the Royal Photographic Society (RPS) Collection, which has enabled a dramatic reimagining of the way photography is presented at the V&A. The photographs curators introduce a series of five highlights that are on display in the new Photography Centre, which opened on 12th October 2018. The first phase of the centre will more than double the space dedicated to photography at the Museum.

Text from the V&A and YouTube websites

 

Unknown photographer. 'Photograph of Allied War exhibition, Serbian Section, V&A' 1917

 

Unknown photographer
Photograph of Allied War exhibition, Serbian Section, V&A (installation view)
1917
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

 

The V&A has been collecting and exhibiting photographs since the 1850s. This image shows part o a photographic exhibition held over 100 years ago in the same galleries you are standing in today. The exhibition presented a densely packed display of images depicting the Allied Powers during the First World War.

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Installation views of the V&A Photography Centre, London

 

Joseph Nicéphore Niépce (French, 1765-1833) 'Christ Carrying his Cross' 1827

 

Joseph Nicéphore Niépce (French, 1765-1833) 'Christ Carrying his Cross' 1827

 

Joseph Nicéphore Niépce (French, 1765-1833)
Christ Carrying his Cross (installation views)
1827
Heliograph on pewter plate
The Royal Photographic Society Collection at the V&A Museum

 

 

The French inventor Niépce made the earliest surviving photographic images, which he called ‘heliographs’ or ‘sun-writing’. Only 16 are thought to still exist. Although Niépce experimented with light-sensitive plates inside a camera, he made most of his images, including this one, by placing engravings of works by other artists directly onto a metal plate. He would probably have had the resulting heliographs coated in ink and printed.

 

Joseph Nicéphore Niépce (French, 1765-1833) 'Christ Carrying his Cross' 1827

 

Joseph Nicéphore Niépce (French, 1765-1833)
Christ Carrying his Cross (installation view)
1827
Heliograph on pewter plate
The Royal Photographic Society Collection at the V&A Museum

 

David Octavius Hill (Scottish, 1802-70) and Robert Adamson (Scottish, 1821-48) 'The Adamson Family' 1843-45

 

David Octavius Hill (Scottish, 1802-70) and Robert Adamson (Scottish, 1821-48)
The Adamson Family (installation view)
1843-45
Salted paper print
The Royal Photographic Society Collection at the V&A Museum

 

 

The partnership between Scottish painter Hill and chemist Adamson merged the art and science of photography. The pair initially intended to create preliminary studies for Hill’s paintings, but soon recognised photography’s artistic potential. With Hill’s knowledge of composition and lighting, and Adamson’s considerable sensitivity and dexterity in handling the camera, together they produced some of the most accomplished photographic portraits of their time.

 

William Henry Fox Talbot (British, 1800-77) 'The Haystack' 1844

 

William Henry Fox Talbot (British, 1800-77)
The Haystack
1844
From The Pencil of Nature
Salted paper print
The Royal Photographic Society Collection at the V&A Museum

 

Benjamin Brecknell Turner (British, 1815-94) 'Hedgerow Trees, Clerkenleap' 1852-54

 

Benjamin Brecknell Turner (British, 1815-94) 'Hedgerow Trees, Clerkenleap' 1852-54

 

Benjamin Brecknell Turner (British, 1815-94)
Hedgerow Trees, Clerkenleap (installation views)
1852-54
Albumen print; Calotype negative
The Royal Photographic Society Collection at the V&A Museum

 

 

Turner took out a licence to practice ‘calotype’ photography from Talbot in 1848. He contact-printed positive images from paper negatives. The negative (below) and its corresponding positive (above) are reunited here to illustrate this process, but the pairing as you see them would not have been the photographer’s original intention for display. Although unique negatives were sometimes exhibited in their own right, only showing positive prints was the norm.

 

Benjamin Brecknell Turner (British, 1815-94) 'Hedgerow Trees, Clerkenleap' 1852-54

 

Benjamin Brecknell Turner (British, 1815-94)
Hedgerow Trees, Clerkenleap (installation view)
1852-54
Albumen print; Calotype negative
The Royal Photographic Society Collection at the V&A Museum

 

Gustave Le Gray (French, 1820-84) 'The Road to Chailly, Forest of Fontainebleau' 1852

 

Gustave Le Gray (French, 1820-84)
The Road to Chailly, Forest of Fontainebleau (installation view)
1852
Albumen print from a collodion glass negative
Bequeathed to the V&A by Chauncey Hare Townshend

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Installation views of the V&A Photography Centre, London

 

Gustave Le Gray (French, 1820-84) 'The Marseillaise (The Departure of the Volunteers of 1792), by Francois Rude, 1833-35, Arc de Triomphe de l’Etoile, Paris' 1852

 

Gustave Le Gray (French, 1820-84)
The Marseillaise (The Departure of the Volunteers of 1792), by Francois Rude, 1833-35, Arc de Triomphe de l’Etoile, Paris (installation view)
1852
Albumen print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Gustave Le Gray (French, 1820-84) 'The Marseillaise (The Departure of the Volunteers of 1792), by Francois Rude, 1833-35, Arc de Triomphe de l’Etoile, Paris' 1852

 

Gustave Le Gray (French, 1820-84)
The Marseillaise (The Departure of the Volunteers of 1792), by Francois Rude, 1833-35, Arc de Triomphe de l’Etoile, Paris (installation view)
1852
Albumen print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Roger Fenton (British, 1819-69) 'Parian Vase, Grapes and Silver Cup' 1860

 

Roger Fenton (British, 1819-69)
Parian Vase, Grapes and Silver Cup (installation view)
1860
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

 

Fenton was one of the most versatile and technically brilliant photographers of the 19th century. He excelled at many subjects, including war photography, portraiture, architecture and landscape. He also made a series of lush still lives. Here, grapes, plums and peaches are rendered in exquisite detail, and the silver cup on the right reflects a camera tripod.

 

Roger Fenton (British, 1819-69) 'Parian Vase, Grapes and Silver Cup' 1860

 

Roger Fenton (British, 1819-69)
Parian Vase, Grapes and Silver Cup (installation view)
1860
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

Roger Fenton (British, 1819-69) 'Parian Vase, Grapes and Silver Cup' 1860

 

Roger Fenton (British, 1819-69)
Parian Vase, Grapes and Silver Cup (installation view)
1860
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

Roger Fenton (British, 1819-69) 'Parian Vase, Grapes and Silver Cup' 1860 (detail)

 

Roger Fenton (British, 1819-69)
Parian Vase, Grapes and Silver Cup (installation view detail)
1860
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

Roger Fenton (British, 1819-69) 'Still Life with Fruit and Decanter' 1860

 

Roger Fenton (British, 1819-69)
Still Life with Fruit and Decanter
1860
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

Oscar Gustaf Rejlander (British, born Sweden 1813-75) 'Head of St John the Baptist on a Charger' c. 1856

 

Oscar Gustaf Rejlander (British, born Sweden 1813-75)
Head of St John the Baptist on a Charger (installation view)
c. 1856
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

 

Rejlander probably intended this photograph to be part of a larger composition telling the biblical story of Salome, in which the severed head of John the Baptist was presented to her on a plate. Rejlander never made the full picture, however, and instead produced multiple prints of the head alone.

 

Oscar Gustaf Rejlander (British, born Sweden 1813-75) 'Head of St John the Baptist on a Charger' c. 1856

 

Oscar Gustaf Rejlander (British, born Sweden 1813-75)
Head of St John the Baptist on a Charger (installation view)
c. 1856
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

Francis Frith (British, 1822-98) 'Th', from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith 1858 (published 1860 or 1862)

 

Francis Frith (British, 1822-98)
The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith (installation view)
1858 (published 1860 or 1862)
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

 

Frith’s photographs were popular and circulated widely, both because of their architectural interest and because they often featured sites mentioned in the Bible. Photographs of places described in biblical stories brought a new level of realism to a Christian Victorian audience, previously only available through the interpretations of a painter or illustrator.

 

Francis Frith (British, 1822-98) 'Th', from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith 1858 (published 1860 or 1862)

 

Francis Frith (British, 1822-98)
The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith (installation view)
1858 (published 1860 or 1862)
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

Francis Frith (British, 1822-98) 'The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith' 1858 (published 1860 or 1862)

 

Francis Frith (British, 1822-98)
The Pyramids of Dahshoor [Dahshur], from the East, from Egypt, Sinai, and Jerusalem: A Series of Twenty Photographic Views by Francis Frith
1858 (published 1860 or 1862)
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Gustave Le Gray (French, 1820-84) 'Solar Effect in the Clouds – Ocean' 1856-59

 

Gustave Le Gray (French, 1820-84)
Solar Effect in the Clouds – Ocean (installation view)
1856-59
Albumen Print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Gustave Le Gray (French, 1820-84) 'Solar Effect in the Clouds – Ocean' 1856-59

 

Gustave Le Gray (French, 1820-84)
Solar Effect in the Clouds – Ocean
1856-59
Albumen Print
Art Institute of Chicago
Creative Commons Zero (CC0)

 

Gustave Le Gray (French, 1820-84) 'The Imperial Yacht, La Reine Hortense, Le Havre' 1856-57

 

Gustave Le Gray (French, 1820-84)
The Imperial Yacht, La Reine Hortense, Le Havre (installation view)
1856-57
Albumen print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Gustave Le Gray (French, 1820-84) 'The Imperial Yacht, La Reine Hortense, Le Havre' 1856-57

 

Gustave Le Gray (French, 1820-84)
The Imperial Yacht, La Reine Hortense, Le Havre (installation view)
1856-57
Albumen print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Gustave Le Gray (French, 1820-84) 'The Imperial Yacht, La Reine Hortense, Le Havre' 1856-57

 

Gustave Le Gray (French, 1820-84)
The Imperial Yacht, La Reine Hortense, Le Havre
1856-57
Albumen print
The Metropolitan Museum of Art
Public domain

 

Gustave Le Gray (French, 1820-84) 'Pavilion Richelieu, Louvre, Paris' 1857-59

 

Gustave Le Gray (French, 1820-84)
Pavilion Richelieu, Louvre, Paris (installation view)
1857-59
Albumen print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Gustave Le Gray (French, 1820-84) 'Pavilion Richelieu, Louvre, Paris' 1857-59

 

Gustave Le Gray (French, 1820-84)
Pavilion Richelieu, Louvre, Paris (installation view)
1857-59
Albumen print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Roger Fenton (British, 1819-69) 'Balaclava from Guard’s Hill, the Crimea' 1855

 

Roger Fenton (British, 1819-69)
Balaclava from Guard’s Hill, the Crimea (installation view)
1855
Albumen print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Roger Fenton (British, 1819-69) 'Balaclava from Guard’s Hill, the Crimea' 1855

 

Roger Fenton (British, 1819-69)
Balaclava from Guard’s Hill, the Crimea (installation view)
1855
Albumen print
Bequeathed to the V&A by Chauncey Hare Townshend

 

Julia Margaret Cameron (British, born India, 1815-1879) 'Lucia' 1864-65

 

Julia Margaret Cameron (British, born India, 1815-1879)
Lucia (installation view)
1864-65
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-98) 'Tea Merchant (On Duty)' and 'Tea Merchant (Off Duty)' 1873

 

Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-98)
Tea Merchant (On Duty) and Tea Merchant (Off Duty) (installation view)
1873
Albumen prints
The Royal Photographic Society Collection at the V&A Museum

 

 

Lewis Carroll is best known as the author of Alice’s Adventures in Wonderland, but he was also an accomplished amateur photographer. Approximately half of his photographs are portraits of children, sometimes wearing foreign costumes or acting out scenes. Here, Alexandra ‘Xie’ Kitchen, his most frequent child sitter, poses in Chinese dress on a stack of tea chests.

 

Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-98) 'Tea Merchant (On Duty)' 1873

 

Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-98)
Tea Merchant (On Duty) (installation view)
1873
Albumen prints
The Royal Photographic Society Collection at the V&A Museum

 

Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-98) 'Tea Merchant (Off Duty)' 1873

 

Charles Lutwide Dodgson (also known as Lewis Carroll)(British, 1832-98)
Tea Merchant (Off Duty) (installation view)
1873
Albumen prints
The Royal Photographic Society Collection at the V&A Museum

 

Julia Margaret Cameron (British, born India, 1815-1879) 'Pomona' 1887

 

Julia Margaret Cameron (British, born India, 1815-1879)
Pomona (installation view)
1887
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

 

The South Kensington museum (now the V&A) was the only museum to collect and exhibit Julia Margaret Cameron’s during her lifetime. This is one of several studies she made of Alice Liddell, who as a child had modelled for the author and photographer Lewis Carroll and inspired his novel Alice’s Adventures in Wonderland. Cameron, Carroll and Liddell moved in overlapping artistic and intellectual circles. Here, surrounded by foliage, a grown-up Alice poses as the Roman goddess of orchards and gardens.

 

Julia Margaret Cameron (British, born India, 1815-1879) 'Pomona' 1887

 

Julia Margaret Cameron (British, born India, 1815-1879)
Pomona (installation view)
1887
Albumen print
The Royal Photographic Society Collection at the V&A Museum

 

 

Installation view of the V&A Photography Centre, London

 

Alvin Langdon Coburn (American 1882-1966) 'Frederick Holland Day' 1900

 

Alvin Langdon Coburn (American 1882-1966)
Frederick Holland Day (installation view)
1900
Gum platinum print
The Royal Photographic Society Collection at the V&A Museum

 

 

The British-American photographer Alvin Langdon Coburn enjoyed success on both sides of the Atlantic. Active in the early 20th century, he gained recognition from a young age as a talented photographer. His style ranged from the painterly softness of Pictorialism to the unusual vantage points and abstraction of Modernism. As well as being a practising photographer, Coburn was an avid collector. In 1930 he donated over 600 photographs to the Royal Photographic Society. The gift included examples of Coburn’s own work alongside that of his contemporaries, many of whom are now considered to be the most influential of their generation. Coburn also collected historic photographs, and was among the first in his time to rediscover and appreciate the work of 19th-century masters like Julia Margaret Cameron and Hill and Adamson.

 

Fredrick Holland Day (American, 1864-1933) 'Head of a Girl, Hampton, Virginia' 1905

 

Fredrick Holland Day (American, 1864-1933)
Head of a Girl, Hampton, Virginia (installation view)
1905
Gum platinum print
The Royal Photographic Society Collection at the V&A Museum

 

 

Day made this portrait when he visited the Hampton Institute in Virginia, which was founded after the American Civil War as a teacher-training school for freed slaves. The institute’s camera club invited Day to visit the school and critique the work of its students. Day’s friend and fellow photographer, Frederick Evans, donated this strikingly modern composition to the Royal Photographic Society in 1937.

 

Fredrick Holland Day (American, 1864-1933) 'Head of a Girl, Hampton, Virginia' 1905

 

Fredrick Holland Day (American, 1864-1933)
Head of a Girl, Hampton, Virginia (installation view)
1905
Gum platinum print
The Royal Photographic Society Collection at the V&A Museum

 

Fredrick Holland Day (American, 1864-1933) 'Head of a Girl, Hampton, Virginia' 1905

 

Fredrick Holland Day (American, 1864-1933)
Head of a Girl, Hampton, Virginia (installation view)
1905
Gum platinum print
The Royal Photographic Society Collection at the V&A Museum

 

Fredrick Holland Day (American, 1864-1933) 'Head of a Girl, Hampton, Virginia' 1905

 

Fredrick Holland Day (American, 1864-1933)
Head of a Girl, Hampton, Virginia
1905
Gum platinum print
The Royal Photographic Society Collection at the V&A Museum

 

Gertrude Käsebier (American, 1852-1934) 'The Letter' 1906

 

Gertrude Käsebier (American, 1852-1934)
The Letter
1906
Platinum print
The Royal Photographic Society Collection at the V&A Museum

 

 

Käsebier studied painting before opening a photography studio in New York. Her Pictorialist photographs often combine soft focus with experimental printing techniques. These sisters were dressed in historic costume for a ball, but their pose transforms a society portrait into a narrative picture. In a variant image, they turn to look at the framed silhouette on the wall.

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

Installation views of the V&A Photography Centre, London

 

Francis James Mortimer (British, 1874-1944) 'Alvin Langdon Coburn at the Opening of His One-Man Exhibition the Royal Photographic Society, London' 1906

 

Francis James Mortimer (British, 1874-1944)
Alvin Langdon Coburn at the Opening of His One-Man Exhibition the Royal Photographic Society, London (installation view)
1906
Carbon print
The Royal Photographic Society Collection at the V&A Museum

 

Annie Wardrope Brigman (American, 1869-1950) 'The Spirit of Photography' c. 1908

 

Annie Wardrope Brigman (American, 1869-1950)
The Spirit of Photography
c. 1908
Platinum print
The Royal Photographic Society Collection at the V&A Museum

 

Alvin Langdon Coburn (American 1882-1966) 'Kensington Gardens' 1910

 

Alvin Langdon Coburn (American 1882-1966)
Kensington Gardens
1910
Platinum print
The Royal Photographic Society Collection at the V&A Museum

 

Cover of 'Camera Work'

 

Cover of Camera Work Number XXVI (installation view)

 

Edward Steichen (American, 1879-1973) 'Portrait – Lady H' 1908

 

Edward Steichen (American, 1879-1973)
Portrait – Lady H (installation view)
1908
Camera Work 22
1908
Photogravure
The Royal Photographic Society Collection at the V&A Museum

 

Edward Steichen (American, 1879-1973) 'Portrait – Lady H' 1908

 

Edward Steichen (American, 1879-1973)
Portrait – Lady H
1908
Camera Work 22
1908
Photogravure
The Royal Photographic Society Collection at the V&A Museum

 

Paul Strand (American, 1890-1976) 'New York' 1916

 

Paul Strand (American, 1890-1976)
New York (installation view)
1916
Camera Work 48
1916
Photogravure
The Royal Photographic Society Collection at the V&A Museum

 

 

Alfred Stieglitz (American, 1864-1946) was an American photographer, publisher, writer and gallery owner. From 1903-1917, he published the quarterly journal Camera Work, which featured portfolios of exquisitely printed photogravures (a type of photograph printed in ink), alongside essays and reviews. Camera Work promoted photography as an art form, publishing the work of Pictorialist photographers who drew inspiration from painting, and reproducing 19th-century photographs. It also helped to introduce modern art to American audiences, including works by radical European painters such as Matisse and Picasso.

 

Alvin Langdon Coburn (American 1882-1966) 'Vortograph' 1917

 

Alvin Langdon Coburn (American 1882-1966)
Vortograph (installation view)
1917
Bromide print
The Royal Photographic Society Collection at the V&A Museum

 

Rudolph Koppitz. 'Movement Study' 1925

 

Rudolph Koppitz (American, 1884-1936)
Bewegungsstudie (Movement Study)
1926
Carbon print
The Royal Photographic Society Collection at the V&A Museum

 

 

Koppitz was a leading art photographer in Vienna between the two World Wars, as well as a master of complex printing processes, including the pigment, gum and broccoli process of transfer printing. Tis dynamic and sensual composition captures dancers from the Vienna State Opera Ballet frozen mid-movement.

 

Herbert Bayer (Austrian American, 1900-85) 'Shortly Before Dawn' 1932-39

 

Herbert Bayer (Austrian American, 1900-85)
Shortly Before Dawn (installation view)
1932-39
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

 

Bayer had a varied and influential career as a designer, painter, photographer, sculptor, art director and architect. He taught at the Bauhaus school in Dessau, Germany, and later began to use photomontage, both in his artistic and advertising work. Using this process, he combined his photographs with found imagery, producing surreal or dreamlike pictures.

 

Herbert Bayer (Austrian American, 1900-85) 'Shortly Before Dawn' 1932-39

 

Herbert Bayer (Austrian American, 1900-85)
Shortly Before Dawn (installation view)
1932-39
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

Bernard Eilers (Dutch, 1878-1951) 'Reguliersbreestraat, Amsterdam' 1934

 

Bernard Eilers (Dutch, 1878-1951)
Reguliersbreestraat, Amsterdam (installation view)
1934
Foto-choma Eilers
Given by Joan Luckhurst Eilers

 

 

In the 1930s, the Dutch photographer Bernard Eilers developed an experimental new photographic colour separation process known as ‘Foto-chroma Eilers’. Although the process was short-lived, Eilers successfully used this technique to produce prints like this of great intensity and depth of colour. Here, the misty reflections and neon lights create an atmospheric but modern view of a rain-soaked Amsterdam at night.

 

Bernard Eilers (Dutch, 1878-1951) 'Reguliersbreestraat, Amsterdam' 1934

 

Bernard Eilers (Dutch, 1878-1951)
Reguliersbreestraat, Amsterdam (installation view)
1934
Foto-choma Eilers
Given by Joan Luckhurst Eilers

 

Edward Weston (American, 1886-1958) 'Valentine to Charis' 1935

 

Edward Weston (American, 1886-1958)
Valentine to Charis (installation view)
1935
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

 

When Weston met the model and writer Charis Wilson in 1934, he was immediately besotted. This valentine to her contains a cluster of objects arranged as a still life, including the photographer’s camera lens and spectacles. Some of the objects seem to hold a special significance that only the lovers could understand. The numbers on the right possibly refer to their ages – there were almost thirty years between them.

 

Horst P. Horst (German-American, 1906-1999) 'Portrait of Gabrielle ('Coco') Chanel' 1937

 

Horst P. Horst (German-American, 1906-1999)
Portrait of Gabrielle (‘Coco’) Chanel
1937
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

Variant, American Vogue, 1 December 1937, p. 86: ‘Fashion: Mid-Season Prophecies’

Caption reads: Chanel in her fitted, three-quarters coat / Mademoiselle Chanel, in one of her new coats that are making the news – a three quarters coat buttoned tightly and trimmed with astrakham like her cap. 01/12/1937

 

Nickolas Muray (American, 1892-1965) 'Women with headscarf, 'McCall’s' Cover, July 1938' 1938

 

Nickolas Muray (American, 1892-1965)
Women with headscarf, McCall’s Cover, July 1938 (installation view)
1938
Tricolour carbro print
The Royal Photographic Society Collection at the V&A Museum

 

Berenice Abbott (American, 1898-1991) 'Hardware Store' 1938

 

Berenice Abbott (American, 1898-1991)
Hardware Store (installation view)
1938
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

 

Between 1935 and 1939, the Federal Art Project emptied Abbott to make a series of photographs entitled Changing New York, documenting the rapid development and urban transformation of the city. This picture shows the facade of a downtown hardware store, its wares arranged in a densely-packed window display with extend onto the pavement.

 

Berenice Abbott (American, 1898-1991) 'Hardware Store' 1938

 

Berenice Abbott (American, 1898-1991)
Hardware Store (installation view)
1938
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

Berenice Abbott (American, 1898-1991) 'Hardware Store' 1938

 

Berenice Abbott (American, 1898-1991)
Hardware Store
1938
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

Walker Evans (American, 1903-75) 'Photographs of African masks, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York' 1935

 

Walker Evans (American, 1903-75)
Photographs of African masks, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York (installation view)
1935
Gelatin silver prints
The Royal Photographic Society Collection at the V&A Museum

 

 

In 1935, the Museum of Modern Art commissioned Evans to photograph objects in its major exhibition of African art. Using his 8 x 10 inch view camera, he highlighted the artistry and detail of the objects, alternating between front, side and rear views. In total, Evans produced 477 images, and 17 complete sets of them were printed. Several of these sets were donated to colleges and libraries in America, and the V&A bought one set in 1936 to better represent African art in its collection.

The term ‘negro’ is given here in its original historical context.

 

Walker Evans (American, 1903-75) 'Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York' 1935

 

Walker Evans (American, 1903-75)
Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York (installation view)
1935
Gelatin silver prints
The Royal Photographic Society Collection at the V&A Museum

 

Walker Evans (American, 1903-75) 'Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York' 1935

 

Walker Evans (American, 1903-75)
Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York (installation view)
1935
Gelatin silver prints
The Royal Photographic Society Collection at the V&A Museum

 

Walker Evans (American, 1903-75) 'Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York' 1935

 

Walker Evans (American, 1903-75)
Photograph of African mask, from an exhibition entitled African Negro Art at the Museum of Modern Art, New York (installation view)
1935
Gelatin silver prints
The Royal Photographic Society Collection at the V&A Museum

 

Bill Brandt (British, 1904-83) 'Dubuffet’s Right Eye, Alberto Giacometti’s Left Eye, Louise Nevelson’s Eye, Max Ernst’s Left Eye' 1960-63

 

Bill Brandt (British, 1904-83)
Dubuffet’s Right Eye
Alberto Giacometti’s Left Eye
Louise Nevelson’s Eye
Max Ernst’s Left Eye (installation view)
1960-63
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

Bill Brandt (British, 1904-83) 'Dubuffet’s Right Eye' 1960-63

 

Bill Brandt (British, 1904-83)
Dubuffet’s Right Eye (installation view)
1960-63
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

 

German-born Brandt moved to London in the 1930s. In his long and varied career, he made many compelling portraits of people including Ezra Pound, Dylan Thomas, the Sitwell family, Robert Graves and E.M. Forster. For this series he photographed the eyes of well-known artists over several years, creating a substantial collection of intense and unique portraits. The pictures play upon ideas of artistic vision and the camera lens, which acts as a photographer’s ‘mechanical eye’.

 

Josef Sudek (Czech, 1896-1976) 'Simple Still Life, Egg' 1950

 

Josef Sudek (Czech, 1896-1976)
Simple Still Life, Egg (installation view)
1950
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

 

Throughout his career, Sudek used various photographic styles but always conveyed an intensely lyrical vision of the world. Here, his formal approach to a simple still life presents a poetic statement, and evokes an atmosphere of contemplation. Sudek’s motto and advice to his students – ‘hurry slowly’ – encapsulates his legendary patience and the sense of meditative stillness in his photographs.

 

Otto Steiner (German, 1915-78) 'Luminogram' 1952

 

Otto Steiner (German, 1915-78)
Luminogram (installation view)
1952
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

Otto Steiner (German, 1915-78) 'Luminogram' 1952

 

Otto Steiner (German, 1915-78)
Luminogram (installation view)
1952
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

Mark Cohen (American, b. 1943) 'True Color' 1974-87

 

Mark Cohen (American, b. 1943) 'True Color' 1974-87

 

Mark Cohen (American, b. 1943)
True Color (installation views)
1974-87
Portfolio of thirty dye transfer prints, printed in 2007
American Friends of the V&A through the generosity of The Michael G. and C. Jane Wilson 2007 Trust

 

 

Known for his dynamic street photography, Cohen’s work presents a fragmented, sensory image of his hometown of Wiles-Barre, Pennsylvania. This set of pictures was taken at a time when colour photography was just beginning to be recognised as a fine art. Until the 1970s, colour had largely been associated with other advertising or family snapshots, and was not thought of as a legitimate medium for artists. Cohen and other photographers like William Eggleston transferred this perception using the dye-transfer printing process. Although complicated and time-consuming, the technique results in vibrant and high quality colour prints.

 

Mark Cohen (American, b. 1943) 'True Color' 1974-87

 

Mark Cohen (American, b. 1943)
True Color (installation view detail)
1974-87
Portfolio of thirty dye transfer prints, printed in 2007
American Friends of the V&A through the generosity of The Michael G. and C. Jane Wilson 2007 Trust

 

Mark Cohen (American, b. 1943) 'True Color' 1974-87

 

Mark Cohen (American, b. 1943)
True Color (installation view detail)
1974-87
Portfolio of thirty dye transfer prints, printed in 2007
American Friends of the V&A through the generosity of The Michael G. and C. Jane Wilson 2007 Trust

 

Graham Smith (British, b. 1947) 'What she wanted & who she got' 1982

 

Graham Smith (British, b. 1947)
What she wanted & who she got (installation view)
1982
Gelatin silver print
The Royal Photographic Society Collection at the V&A Museum

 

 

Since the 1980s, Graham Smith has been photographing his hometown of South Bank near Middlesbrough. His images convey his deep sensitivity towards the effects of changing working conditions on the former industrial north-east. In this photograph, despite the suggested humour of the title, we are left wondering who the couple are and what the nature of their relationship might be.

 

Jan Kempenaers (b. 1968) 'Spomenik #3' 2006

 

Jan Kempenaers (b. 1968)
Spomenik #3
2006
C-type print

The Kosmaj monument in Serbia is dedicated to soldiers of the Kosmaj Partisan detachment from World War II.

 

Jan Kempenaers (b. 1968) 'Spomenik #4' 2007

 

Jan Kempenaers (b. 1968)
Spomenik #4
2007
C-type print

This monument, authored by sculptor Miodrag Živković, commemorates the Battle of Sutjeska, one of the bloodiest battles of World War II in the former Yugoslavia.

 

 

Kempenaers toured the balkans photographing ’Spomeniks’ – monuments built in former Yugoslavia in the 1960s and ’70s on the sites of Second World War battles and concentration camps. Some have been vandalised in outpourings of anger against the former regime, while others are well maintained. In Kempenaers’ photographs, the monuments appear otherworldly, as if dropped from outer space into a pristine landscape.

 

Installation view of the V&A Photography Centre, London

 

Installation view of the V&A Photography Centre, London

 

 

Victoria and Albert Museum
Cromwell Road
London
SW7 2RL
Phone: +44 (0)20 7942 2000

Opening hours:
Daily 10.00 – 17.30
Friday 10.00 – 21.30

V&A website

V&A Photography Centre website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Working Together: The Photographers of the Kamoinge Workshop’ at the J. Paul Getty Museum, Los Angeles

$
0
0

Exhibition dates: 19th July – 9th October 2022

Curators: Mazie Harris, assistant curator, J. Paul Getty Museum, in consultation with Sarah L. Eckhardt, associate curator, Virginia Museum of Fine Arts

 

 

Anthony Barboza (American, b. 1944) 'Pensacola, Florida' 1966

 

Anthony Barboza (American, b. 1944)
Pensacola, Florida
1966
Gelatin silver print
22.5 × 34cm (8 7/8 × 13 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Anthony Barboza

 

 

LIBERTY!

Even though I know the history of photography reasonably well(!) I had never heard of the Kamoinge Workshop (a collective of Black photographers formed in New York in 1963) before I started to assemble this posting. This “group of people acting together… produced powerful images, sensitively registering Black life in the mid-20th century.” Their work “reminds us of the power of both individual creativity and collective action.”

What is notable about the work of Kamoinge artists as evidenced by the vibrant, graphic photographs of high contrast and chiaroscuro presented here is the mainly abstract nature of their representation of Black life.

Through images such as Anthony Barboza’s broken liberty in Pensacola, Florida (1966) and fragmented Street Self-portrait (1970s), Adger Cowans’ distorted Three Shadows (1966), C. Daniel Dawson’s Backscape #1 (1967), Louis Draper’s Untitled (Swing and Shadow) (1967) and Boy and H, Harlem (1961), James Mannas’ desperate No Way Out, Harlem, NYC (1964) and Peeping Sea Wall Beach Boy, Georgetown, Guyana (1972), Herbert Randall’s melancholy Untitled (Hattiesburg, Mississippi, Freedom Summer) (1964), Herb Robinson’s Brother and Sister (1973) and Central Park, Kids (1961), Beuford Smith’s, hanging, Boy on Swing, Lower East Side (1970), Ming Smith’s decaying Untitled (Harlem, NY) (c. 1973) and Shawn Walker’s barricaded Harlem, 117th Street (c. 1960) … the viewer can begin to picture, begin to feel and empathise with – the life of displacement and deprivation, poverty and protest, strength and joy – that was at the centre of Black experiences. The work of the Kamoinge artists offered “an alternative to the mainstream media of the time, which often overlooked Black culture or portrayed it negatively.”

“Through careful cropping, framing, and printing techniques, Kamoinge artists defamiliarised everyday sights such as puddles and clouds, asphalt, and weathered walls. Their images encourage greater attention to commonplace subjects – the reflective glass of shop windows, worn advertisements on city streets, a dirtied pile of salt – that might otherwise be overlooked. Much of their work with shadows and reflections centers Black bodies seeking a place for themselves amid the ebb and flow of daily life.” (Exhibition text)

For me what is so important about this group of artists (or any individual or group of people that represent through art: difference, diversity and the fight for equality and liberty) is that they represent themselves and historically archive their continuing struggle against oppression – so that, as the definition of the word “liberty” states – we can all attain “the state of being free within society from oppressive restrictions imposed by authority on one’s way of life, behaviour, or political views.”

Usually the fight comes not from the top down, but from the grass roots up… from community, from culture and how these begin to influence wider social attitudes and prejudices. Fighting against any injustice, whether it be racism, sexism, ism ism ism, is a fight against ignorance and bigotry. It is a fight against people being unaware of what is going on, what affect their actions have on others, it is a fight against misinformation and misrepresentation, and it is a fight against power residing in the hands of the few. As such, the photographs of the Kamoinge Workshop artists are a vital reflection on the process of change and acceptance, of progress (or the lack of it) and the constant need to be vigilant, to keep fighting against any force that seeks to subjugate us. Their photographs heighten our aesthetic awareness, one of the defining qualities of being human, connecting us to our ability to reflect on and appreciate the world around us in all its mysterious spirit and joyful difference.

Dr Marcus Bunyan

.
Many thankx to the J. Paul Getty Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

This is the first major exhibition about the Kamoinge Workshop, a collective of Black photographers formed in New York in 1963. Members of the group produced powerful images, sensitively registering Black life in the mid-20th century. The exhibition explores Kamoinge’s photographic artistry in the 1960s and 1970s, celebrating the group’s collaborative ethos, commitment to community, and centering of Black experiences.

 

 

Installation view of the exhibition 'Working Together: The Photographers of the Kamoinge Workshop' at the J. Paul Getty Museum, Los Angeles

 

Installation view of the exhibition Working Together: The Photographers of the Kamoinge Workshop at the J. Paul Getty Museum, Los Angeles showing at centre, the work of Louis Draper.

 

Anthony Barboza (American, b. 1944) 'Kamoinge Members' 1973, printed 2019

 

Anthony Barboza (American, b. 1944)
Kamoinge Members
1973, printed 2019
Inkjet print
45.7 × 50.8cm (18 × 20 in)
Virginia Museum of Fine Arts, Richmond
Eric and Jeanette Lipman Fund
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) 'Editors Working on the First Volume of The Black Photographers Annual' 1973

 

Anthony Barboza (American, b. 1944)
Editors Working on the First Volume of The Black Photographers Annual
1973
Pictured: Beuford Smith, Joe Crawford, Ray Francis
Gelatin silver print
12.1 × 17.9cm (4 3/4 × 7 1/16 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) '1st Annual International Black Photographers Dinner Honoring Roy DeCarava and James Van Der Zee, NYC' 1979

 

Anthony Barboza (American, b. 1944)
1st Annual International Black Photographers Dinner Honoring Roy DeCarava and James Van Der Zee, NYC
1979
Gelatin silver print
18.9 × 24.9cm (7 7/16 × 9 13/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Anthony Barboza

 

Anthony Barboza (American, b. 1944) 'Easter Sunday in Harlem' 1974

 

Anthony Barboza (American, b. 1944)
Easter Sunday in Harlem
1974
Gelatin silver print
15.4 x 22.6cm
The J. Paul Getty Museum, Los Angeles

 

Anthony Barboza (American, b. 1944) 'Street Self-portrait' 1970s

 

Anthony Barboza (American, b. 1944)
Street Self-portrait
1970s
Gelatin silver print
19.9 x 15.1cm
The J. Paul Getty Museum, Los Angeles

 

 

In 1963 a group of Black photographers based in New York formed the Kamoinge Workshop.

Committed to photography’s power as an art form, Kamoinge members depicted Black life as they saw and experienced it. They hoped to offer an alternative to the mainstream media of the time, which often overlooked Black culture or portrayed it negatively.

Working Together: The Photographers of the Kamoinge Workshop, on view at the Getty Museum at the Getty Center July 19 – October 9, is the first major retrospective presenting photographs from the collective during the 1960s and 1970s. Highlighting each photographer’s individual artistry as well as the Workshop’s shared concerns, this exhibition celebrates the group’s self-organising, commitment to community, and centering of Black experiences.

“The work in this exhibition highlights Black Americans behind and in front of the camera. The Museum regularly features individual artists in monographic exhibitions, but it is important also to document and celebrate the importance of collaborative groups such as the Kamoinge Workshop,” says Timothy Potts, Maria Hummer-Tuttle and Robert Tuttle Director of the J. Paul Getty Museum. “Working Together reflects Getty’s continuing efforts to diversify our collection, and thereby represent a more expansive history of photography. To that end, several of the works shown in the exhibition were recently acquired for the Museum’s collection.”

Within their first year as a group, the members of the Kamoinge Workshop (pronounced “kuh-moyn-gay” by the members of the group) made a commitment to portray the communities around them. They chose the name – which means “a group of people acting together” in the Kikuyu language of Kenya – to reflect the collective model they wished to follow as well as their interest in Black communities not just at home but also outside the United States.

The exhibition will focus on the first two decades of the collective, from the founding of the group in 1963 through the various activities of the International Black Photographers association in the early 1980s, and includes photographs by 15 of the organisation’s early members. The artists included in the exhibition are Anthony Barboza, Adger Cowans, Daniel Dawson, Louis Draper, Al Fennar, Ray Francis, Herman Howard, Jimmie Mannas, Herb Randall, Herb Robinson, Beuford Smith, Ming Smith, Shawn Walker, and Calvin Wilson. Also included are several photographs by Roy DeCarava, the first director of the Workshop.

Images in the exhibition capture the experience of urban life at mid-century, the civil rights movement, intimate portraiture, experimental abstraction, jazz musicians, and the Black experience abroad. Though the photographers included in the exhibition produced diverse bodies of work, many of their photographs are printed with dark tones that compellingly evoke the unsettling era in which they were made.

“The Kamoinge vision remains resonant today,” notes Mazie Harris, curator of the installation of Working Together in the Getty Museum’s Center for Photographs. “The photographs in this exhibition offer a glimpse into the artistry and ambition of the workshop members, reminding us of the power of both individual creativity and collective action.”

Working Together: The Photographs of the Kamoinge Workshop is organised by the Virginia Museum of Fine Arts and curated by Mazie Harris, assistant curator, J. Paul Getty Museum, in consultation with Sarah L. Eckhardt, associate curator, Virginia Museum of Fine Arts.

Press release from the J. Paul Getty Museum

 

Adger Cowans (American, b. 1936) 'Three Shadows' 1966, printed 1968

 

Adger Cowans (American, b. 1936)
Three Shadows
1966, printed 1968
Gelatin silver print
26.6 × 15.7cm (10 1/2 × 6 3/16 in.)
Getty Museum
© Adger Cowans, courtesy Bruce Silverstein Gallery

 

Adger Cowans (American, b. 1936) 'Footsteps' 1960

 

Adger Cowans (American, b. 1936)
Footsteps
1960
Gelatin silver print
21 × 33.8cm (8 1/4 × 13 5/16 in.)
Virginia Museum of Fine Arts, Richmond.
Aldine S. Hartman Endowment Fund
© Adger Cowans

 

C. Daniel Dawson (American, b. 1943) 'Backscape #1' 1967

 

C. Daniel Dawson (American, b. 1943)
Backscape #1
1967
Gelatin silver print
15.2 × 22.9cm (6 × 9 in.)
Collection of C. Daniel Dawson
© C. Daniel Dawson

 

C. Daniel Dawson (American, b. 1943) 'Olaifa and Egypt' 1978

 

C. Daniel Dawson (American, b. 1943)
Olaifa and Egypt
1978
Gelatin silver print
16.5 × 24.1cm (6 1/2 × 9 1/2 in.)
Collection of C. Daniel Dawson
© C. Daniel Dawson

 

Louis Draper (American, 1935-2002) 'Fannie Lou Hamer' 1971

 

Louis Draper (American, 1935-2002)
Fannie Lou Hamer
1971
Gelatin silver print
18.1 × 13.3cm (7 1/8 × 5 1/4 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

 

Fannie Lou Hamer (née Townsend; October 6, 1917 – March 14, 1977) was an American voting and women’s rights activist, community organiser, and a leader in the civil rights movement. She was the co-founder and vice-chair of the Freedom Democratic Party, which she represented at the 1964 Democratic National Convention. Hamer also organised Mississippi’s Freedom Summer along with the Student Nonviolent Coordinating Committee (SNCC). She was also a co-founder of the National Women’s Political Caucus, an organisation created to recruit, train, and support women of all races who wish to seek election to government office.

Hamer began civil rights activism in 1962, continuing until her health declined nine years later. She was known for her use of spiritual hymnals and quotes and her resilience in leading the civil rights movement for black women in Mississippi. She was extorted, threatened, harassed, shot at, and assaulted by racists, including members of the police, while trying to register for and exercise her right to vote. She later helped and encouraged thousands of African-Americans in Mississippi to become registered voters and helped hundreds of disenfranchised people in her area through her work in programs like the Freedom Farm Cooperative. She unsuccessfully ran for the U.S. Senate in 1964 and the Mississippi State Senate in 1971. In 1970, she led legal action against the government of Sunflower County, Mississippi for continued illegal segregation.

Hamer died on March 14, 1977, aged 59, in Mound Bayou, Mississippi. Her memorial service was widely attended and her eulogy was delivered by U.S. Ambassador to the United Nations Andrew Young. She was posthumously inducted into the National Women’s Hall of Fame in 1993.

Text from the Wikipedia website

 

Louis Draper (American, 1935-2002) 'Congressional Gathering' 1959, printed later

 

Louis Draper (American, 1935-2002)
Congressional Gathering
1959, printed later
Gelatin silver print
23.4 × 16.9 cm (9 3/16 × 6 5/8 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

Louis Draper (American, 1935-2002) 'Untitled (Swing and Shadow)' 1967

 

Louis Draper (American, 1935-2002)
Untitled (Swing and Shadow)
1967
Gelatin silver print
22.9 × 15.2cm (9 × 6 in.)
Getty Museum
© Louis H. Draper Preservation Trust, courtesy Bruce Silverstein Gallery

 

Louis Draper (American, 1935-2002) 'Untitled (Billy)' About 1966-1972

 

Louis Draper (American, 1935-2002)
Untitled (Billy)
About 1966-1972
Gelatin silver print
24.1 × 33.3cm (9 1/2 × 13 1/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Boy and H, Harlem' 1961

 

Louis Draper (American, 1935-2002)
Boy and H, Harlem
1961
Gelatin silver print
21.3 × 32.2 cm (8 3/8 × 12 11/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Untitled' 1960s

 

Louis Draper (American, 1935-2002)
Untitled
1960s
Gelatin silver print
23.3 × 17.3cm (9 3/16 × 6 13/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Courtesy of the Louis H. Draper Preservation Trust, Nell D. Winston, Trustee

 

Louis Draper (American, 1935-2002) 'Reward MLK Poster, New York' 1971

 

Louis Draper (American, 1935-2002)
Reward MLK Poster, New York
1971
Gelatin silver print
18.1 x 13.3cm
The J. Paul Getty Museum, Los Angeles

 

 

Community

The Kamoinge Workshop began as a community of photographers who supported and encouraged one another. Within their first year, they also made a commitment to portray the communities around them. They introduced one of their early projects by explaining, “The Kamoinge Workshop represents black photographers whose creative objectives reflect a concern for truth about the world, about the Society, and about themselves.” Years later, member Louis Draper expanded: “Cognizant of the forces for change revolving around Kamoinge, we dedicated ourselves to speak of our lives as only we can. This was our story to tell and we set out to create the kind of images of our communities that spoke of the truth we’d witnessed, and that countered the untruths we’d all seen in mainline publications.”

 

Mentorship

Kamoinge members taught photography in programs across New York City, from Brooklyn and Harlem to the Bronx, equipping a younger generation with the technical and philosophical knowledge they needed to portray their communities. Louis Draper noted that they were eager for “a sense of purpose other than individual acclaim; we wanted to serve.” In the late 1960s, Draper and Daniel Dawson taught a photography course for teens every summer, and Draper led a youth mentorship program in the Bronx. The photographs in this section of the exhibition document some of their students.

 

Civil Rights

Although most Kamoinge members resisted being labeled civil rights photographers – a term they felt conjured images of firehoses and attack dogs – oral and written histories of the group emphasise that the collective formed in the midst of the civil rights movement. As Louis Draper described: “Many of the group had been a part of the March on Washington with Reverend King. Others had witnessed southern law brutality brought on by voting rights activity and sit-in demonstrations. Within a year’s time, these same volatile forces would propel many of us into engaged and enraged resistance.” Part of their resistance was to make images of Black Americans that were absent from the national conversation. Some members photographed leading figures and pivotal events of the civil rights movement but not necessarily to provide a journalistic record. Many created images reflected the theme of civil rights on a symbolic level instead.

 

“Like Jazz”

Music played an enormous role in the art of the Kamoinge Workshop. Jazz was a near-constant soundtrack for the group’s meetings, and musicians and live performances were the subjects of many of their photographs. Jazz also served as a metaphor for photography itself. Rhythm, timing, and improvisation are key elements in street photography as well as experimental abstraction. Innovative musicians such as Miles Davis and John Coltrane inspired Kamoinge artists, as did attending rehearsals and performances by figures as diverse as Mahalia Jackson and Sun Ra. These musicians moved the photographers to experiment and above all to hone their craft. Ming Smith characterised photography as “making something out of nothing,” adding, “I think that’s like jazz.”

 

A Global Perspective

A significant factor leading to the formation of the Kamoinge Workshop was, as Louis Draper put it, “the emerging African consciousness exploding within us.” Even before most of the members began traveling internationally, their choice of a name from the Kikuyu people of Kenya emphasised their interest in Black experiences outside the United States. Kenya, which gained independence from colonial rule in 1963, the same year Kamoinge was founded, was frequently in the press during the group’s earliest meetings. The decolonisation movement swept across the African continent from the mid-1950s through the 1960s, the same years that the US civil rights movement intensified. Many Kamoinge members traveled to African countries that had recently gained independence, and also to regions with significant diasporic communities. Some worked outside the United States on film projects or on assignments for magazines and in their off-hours made time for their own art. These travels expanded their sense of belonging to a global Black fellowship, however widely dispersed.

 

Shadows, Reflections, and Abstractions

Kamoinge has often been associated with street photography, but abstraction was also a crucial part of their work. By the time they joined the group, Louis Draper, Al Fennar, and Adger Cowans were already making abstract images in addition to more recognisably documentary pictures. In the late 1960s and into the early 1970s, many of the other members began to follow suit. Workshop photographers pushed themselves and the medium by experimenting with new forms and ideas. Through careful cropping, framing, and printing techniques, Kamoinge artists defamiliarised everyday sights such as puddles and clouds, asphalt, and weathered walls. Their images encourage greater attention to commonplace subjects – the reflective glass of shop windows, worn advertisements on city streets, a dirtied pile of salt – that might otherwise be overlooked. Much of their work with shadows and reflections centers Black bodies seeking a place for themselves amid the ebb and flow of daily life.

 

Kamoinge’s Legacy

Kamoinge Workshop members supported not just one another but also the broader community of Black photographers. In 1973 Beuford Smith founded the Black Photographers Annual, a publication that helped bring attention to artists outside the Kamoinge circle. In 1978, other members started a group called International Black Photographers, which honoured the work of photography elders and encouraged younger generations. Neither endeavour was part of the workshop’s official activities, but each grew out of the members’ ambition to serve and promote Black artists. Following their exhibitions in the mid-1970s, the Kamoinge Workshop neither organised exhibitions nor produced publications again until the mid-1990s. The group never disbanded, however, and the members remained close. They resumed formal meetings in 1992, applied for nonprofit status, and renamed themselves Kamoinge, Inc. A subsequent influx of new members energised the group as they continued the work that began in 1963.

Exhibition texts adapted from the Virginia Museum of Fine Arts publication Working Together: Louis Draper and the Kamoinge Workshop published as “Working Together: The Photographers of the Kamoinge Workshop” on the J. Paul Getty Museum website [Online] Cited 31/08/2022

 

Albert Fennar (American, 1938-2018) 'Salt Pile' 1971

 

Albert Fennar (American, 1938-2018)
Salt Pile
1971
Gelatin silver print
Framed [outer dim]: 52.1 × 41.9cm (20 1/2 × 16 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Gift of Mrs. Alfred duPont, by exchange
© Miya Fennar and the Albert R. Fennar Archive

 

Albert Fennar (American, 1938-2018) 'Sphere' 1974

 

Albert Fennar (American, 1938-2018)
Sphere
1974
Gelatin silver print
Framed [outer dim]: 52.1 × 41.9cm (20 1/2 × 16 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Gift of Mrs. Alfred duPont, by exchange
© Miya Fennar and The Albert R. Fennar Archive

 

Herman Howard (American, 1942-1980) 'March on Washington' 1963

 

Herman Howard (American, 1942-1980)
March on Washington
1963
Gelatin silver print
14.8 × 23.8cm (5 13/16 × 9 3/8 in.)
Collection of Herb Robinson
Digital image courtesy Virginia Museum of Fine Arts

 

Herman Howard (American, 1942-1980) 'New York' 1960s

 

Herman Howard (American, 1942-1980)
New York
1960s
Gelatin silver print 16 × 23.3cm (6 5/16 × 9 3/16 in.)
Collection of Herb Robinson
Digital image courtesy Virginia Museum of Fine Arts

 

James Mannas (American, b. 1941) 'No Way Out, Harlem, NYC' 1964

 

James Mannas (American, b. 1941)
No Way Out, Harlem, NYC
1964
Gelatin silver print
22.7 × 16.2cm (8 15/16 × 6 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© James Mannas

 

James Mannas (American, b. 1941) 'Peeping Sea Wall Beach Boy, Georgetown, Guyana' 1972

 

James Mannas (American, b. 1941)
Peeping Sea Wall Beach Boy, Georgetown, Guyana
1972
Gelatin silver print
23.8 × 15.9cm (9 3/8 × 6 1/4 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© James Mannas

 

Herbert Randall (American, born 1936) 'Untitled (Hattiesburg, Mississippi, Freedom Summer)' 1964

 

Herbert Randall (American, born 1936)
Untitled (Hattiesburg, Mississippi, Freedom Summer)
1964
Gelatin silver print
34.3 × 22.9cm (13 1/2 × 9 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herbert Randall

 

Herbert Randall (American, born 1936) 'Untitled (Bed-Stuy, New York)' 1960s

 

Herbert Randall (American, born 1936)
Untitled (Bed-Stuy, New York)
1960s
Gelatin silver print
33.7 × 23.3cm (13 1/4 × 9 3/16 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herbert Randall

 

Herb Robinson (American, active since 1960s) 'Miles Davis at the Vanguard' 1961, printed later

 

Herb Robinson (American, active since 1960s)
Miles Davis at the Vanguard
1961, printed later
Gelatin silver print
35.3 × 25cm (13 7/8 × 9 13/16 in.)
Getty Museum
© Herb Robinson, courtesy Bruce Silverstein Gallery

 

Herb Robinson (American, active since 1960s) 'Brother and Sister' 1973

 

Herb Robinson (American, active since 1960s)
Brother and Sister
1973
Gelatin silver print
16.5 × 22.9cm (6 1/2 × 9 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herb Robinson

 

Herb Robinson (American, active since 1960s) 'Central Park, Kids' 1961

 

Herb Robinson (American, active since 1960s)
Central Park, Kids
1961
Gelatin silver print
33.8 × 23.5cm (13 5/16 × 9 1/4 in.)
Collection of Herb Robinson
© Herb Robinson

 

Herb Robinson (American, active since 1960s) 'The Girls' 1969

 

Herb Robinson (American, active since 1960s)
The Girls
1969
Gelatin silver print
8.6 × 21.3cm (3 3/8 × 8 3/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Herb Robinson

 

Beuford Smith (American, b. 1941) 'Two Bass Hit, Lower East Side' 1972

 

Beuford Smith (American, b. 1941)
Two Bass Hit, Lower East Side
1972
Gelatin silver print
23.8 × 34.3cm (9 3/8 × 13 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Beuford Smith/Césaire

 

Beuford Smith (American, b. 1941) 'Boy on Swing, Lower East Side' 1970

 

Beuford Smith (American, b. 1941)
Boy on Swing, Lower East Side
1970
Gelatin silver print
17.3 × 25.1cm (6 13/16 × 9 7/8 in.)
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Beuford Smith

 

 

Interviews with Kamoinge Artists

Interviewed by video during the pandemic, Kamoinge artists reflect on their experience with the group and the ongoing significance of their work together.

Video includes subtitles/closed captions in English and Spanish. Footage courtesy of the artists and the Whitney Museum of American Art. Adapted by the J. Paul Getty Museum

 

Ming Smith (American, active since 1970s) 'America Seen through Stars and Stripes, New York City, New York' About 1976

 

Ming Smith (American, active since 1970s)
America Seen through Stars and Stripes, New York City, New York
About 1976
Gelatin silver print
31.8 × 47cm (12 1/2 × 18 1/2 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Ming Smith

 

Ming Smith (American, active since 1970s) 'Untitled (Harlem, NY)' About 1973

 

Ming Smith (American, active since 1970s)
Untitled (Harlem, NY)
About 1973
Gelatin silver print
31.8 × 22.2cm (12 1/2 × 8 3/4 in.)
Virginia Museum of Fine Arts, Richmond
Adolph D. and Wilkins C. Williams Fund
© Ming Smith

 

Ming Smith (American, active since 1970s) 'Love Barber Shop Jazz, Pittsburgh, PA' 1992

 

Ming Smith (American, active since 1970s)
Love Barber Shop Jazz, Pittsburgh, PA
1992
Gelatin silver print
46.2 x 31.8cm
The J. Paul Getty Museum, Los Angeles
Purchased with funds provided by the Photographs Council
© Ming Smith

 

Shawn Walker (American, b. 1940) 'Harlem, 117th Street' About 1960

 

Shawn Walker (American, b. 1940)
Harlem, 117th Street
About 1960
Gelatin silver print
18.4 × 12.7cm (7 1/4 × 5 in.)
Virginia Museum of Fine Arts, Richmond
Aldine S. Hartman Endowment Fund
© Shawn Walker PhotoArts Studio

 

Shawn Walker (American, b. 1940) 'Family on Easter, Harlem, NY' 1975

 

Shawn Walker (American, b. 1940)
Family on Easter, Harlem, NY
1975
Gelatin silver print
11 × 15.9cm (4 5/16 × 6 1/4 in.)
Virginia Museum of Fine Arts, Richmond
Kathleen Boone Samuels Memorial Fund
© Shawn Walker

 

Shawn Walker (American, b. 1940) 'Women in the Field, Cuba' 1968

 

Shawn Walker (American, b. 1940)
Women in the Field, Cuba
1968
Gelatin silver print
Virginia Museum of Fine Arts, Richmond
Arthur and Margaret Glasgow Endowment
© Shawn Walker

 

 

The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Daily 10am – 5pm

The J. Paul Getty Museum website

LIKE ART BLACK ON FACEBOOK

Back to top

Exhibition: ‘Ilse Bing’ at Fundación MAPFRE, Madrid

$
0
0

Exhibition dates: 23rd September 2022 – 8th January 2023

Curator: Juan Vicente Aliaga

 

 

Ilse Bing (American born Germany, 1899-1998) 'Scandale' 1947

 

Ilse Bing (American born Germany, 1899-1998)
Scandale
1947
Gelatin silver print
Victoria and Albert Museum, London
© Estate of Ilse Bing / Victoria and Albert Museum, London

 

 

The first exhibition for Art Blart in 2023!

The Art Blart archive has been going since November 2008. This is the first time I have posted on the avant-garde artist Isle Bing and her documentary humanism. Elements of Modernism, movement, New Vision, Bahuas, Surrealism, abstraction, form, geometry are all spontaneously and intuitively, precisely and poetically expressed in the artist’s work. Manipulation, solarisation, enlargement of fragments and cropping in the darkroom enhance the original negative.

“In addition to numerous portraits, Ilse Bing was primarily interested in urban motifs. They were fascinated by architectural elements and structures as well as urban hustle and bustle. Her way of working repeatedly explores the tracing of symmetry and rhythm in the experience of everyday situations.”1

“In Paris, Ilse Bing forged her style [using a Leica], combining poetry and realism, dreamlike enchantment and the clarity of modernity. She sought contrasts and original juxtapositions that transformed the banal reality of daily life into a new idea.”2

“Ilse Bing was once amongst the very first few women photographers to influentially master the avant-garde handheld Leica 35mm camera in the 1930s. She was also amongst the first to use solarisation, electronic flash and night photography, and established her own distinctive photographic style adoring romanticism, symbolism and dream imagery of surrealism.”3

“It was a time of exploration and discovery. … We wanted to show what the camera could do that no brush could do, and we broke every rule. We photographed into the light – even photographed the light, used distorted perspective, and showed movement as a blur. What we photographed was new, too – torn paper, dead leaves, puddles in the street—people thought it was garbage! But going against the rules opened the doors to new possibilities.” ~ Ilse Bing

Magnificent. Enjoy!

Dr Marcus Bunyan

PS. Many more works can be viewed on the MoMA website.

 

  1. Anonymous. “Ilse Bing,” on the Wikipedia website [Online] Cited 02/01/2023
  2. Anonymous. “Ilse Bing. Photographs 1928-1935,” on the Galerie Karsten Greve website [Online] Cited 02/01/2023
  3. Anonymous. “Ilse Bing: Paris and Beyond,” on the Exibart street website [Online] Cited 02/01/2023

.
Many thankx to Fundación MAPFRE for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

Ilse Bing (Frankfurt, 1899 – New York, 1998) was born into a well-off Jewish family. Having discovered her true vocation while preparing the illustrations for her academic thesis, in 1929 she abandoned her university studies in order to focus entirely on photography. The medium would be her chosen form of expression for the following thirty years of her fascinating life and career.

In 1930 Bing moved to Paris where she combined photojournalism with her own more personal work, soon becoming one of the principal representatives of the modernising trends in photography which emerged in the cultural melting pot of Paris during those years. With the advance of the Nazi forces, in 1941 she and her husband, the pianist Konrad Wolff, went into exile in New York. Two decades later the sixty-year-old Bing gave up her photographic activities in order to channel her creativity into the visual arts and poetry until her death in 1998.

Bing’s work cannot be ascribed to any of the movements or tendencies that influenced her. She worked in almost all the artistic genres, from architectural photography to portraiture, self-portraits, images of everyday objects and landscapes. The diversity of styles which she employed reflect her significant and notably individual interpretation of the different cultural trends that she assimilated, from the German Bauhaus and New Objectivity to Parisian Surrealism and the ceaseless dynamism of New York.

Text from the Fundación MAPFRE website

 

 

“I felt the camera grow as an extension of my eyes and move with me.”

.
Ilse Bing

 

 

Ilse Bing (American born Germany, 1899-1998) 'Dead Leaf and Tramway Ticket On Sidewalk, Frankfurt' 1929

 

Ilse Bing (American born Germany, 1899-1998)
Dead Leaf and Tramway Ticket On Sidewalk, Frankfurt
1929
Gelatin silver print
17.1 x 22.9cm
Galerie Karsten Greve, Saint Moritz / París / Colonia
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Budgeheim' 1930

 

Ilse Bing (American born Germany, 1899-1998)
Budgeheim
1930
Gelatin silver print
27.9 x 21.9cm
Galerie Karsten Greve, Saint Moritz / París / Colonia
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Laban Dance School, Frankfurt' 1929

 

Ilse Bing (American born Germany, 1899-1998)
Laban Dance School, Frankfurt
1929
Gelatin silver print
9.7 x 16.6cm
Edwynn Houk Gallery, New York
© Estate of Ilse Bing, courtesy Edwynn Houk Gallery, New York
Photograph: Jeffrey Sturges

 

Ilse Bing (American born Germany, 1899-1998) 'Orchestra Pit, Théâtre des Champs-Élysées, Paris' 1933

 

Ilse Bing (American born Germany, 1899-1998)
Orchestra Pit, Théâtre des Champs-Élysées, Paris
1933
27.9 × 35.6cm
Gelatin silver print
International Center of Photography, New York
Donation of Ilse Bing, 1991
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Pommery Champagne Bottles' 1933

 

Ilse Bing (American born Germany, 1899-1998)
Pommery Champagne Bottles
1933
Gelatin silver print
27.9 × 19.7cm
Galerie Karsten Greve, Saint Moritz / París / Colonia
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'French Can-Can Dancer' 1931, printed 1941

 

Ilse Bing (American born Germany, 1899-1998)
French Can-Can Dancer
1931, printed 1941
Gelatin silver print
35.6 x 27.9cm
Galerie Karsten Greve, Saint Moritz / París / Colonia
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Dancer Gerard Willem van Loon' 1932

 

Ilse Bing (American born Germany, 1899-1998)
Dancer Gerard Willem van Loon
1932
Gelatin silver print
49.2 x 34.6cm
Galerie Karsten Greve, Saint Moritz / París / Colonia
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) '"It was so Windy on the Eiffel Tower", Paris' 1931

 

Ilse Bing (American born Germany, 1899-1998)
“It was so Windy on the Eiffel Tower”, Paris
1931
Gelatin silver print
22.2 x 28.2cm
The Art Institute of Chicago, Julien Levy Collection
Donation of Jean and Julien Levy 1977
© Estate of Ilse Bing
© 2022 The Art Institute of Chicago / Art Resource, NY/ Scala, Florence

 

 

Ilse Bing’s photographic oeuvre, created between 1929 and the late 1950s, was influenced by the different cities where she lived and worked: Frankfurt prior to the 1930s, Paris in that decade and post-war New York where above all she experienced the situation of an enforced emigré. Her work cannot, however, be easily located within the photographic and cultural trends that she encountered, although it was certainly enriched by all of them. Bing’s output was influenced by Moholy-Nagy’s Das Neue Sehen (The New Vision) and the Weimar Bauhaus, by André Kertész and by the Surrealism of Man Ray, which she encountered when she moved to Paris in 1930. At the time of her arrival the French capital was a melting pot of artistic and intellectual trends and the setting for the emergence of a number of movements that would be crucial for the evolution of the avant-gardes. Surrealist echoes are evident in Bing’s photographs of objects and in her approach to the framing of her shots of chairs, streets and public spaces, images that transmit a sense of strangeness and almost of alienation.

The Bauhaus was an extremely important influence on Bing’s work via both El Lissitzky’s theories and those of Moholy-Nagy’s New Vision, which promoted the fusion of architecture and photography and the autonomy of photography as a medium in relation to painting. New Vision offered infinite possibilities and Bing took full advantage of them, employing some of them in her work, such as abstraction, close-ups, plunging viewpoints, di sotto in sù, photomontages and overprinting, all to be seen in the images on display in the exhibition.

Ilse Bing belonged to a generation of women photographers who achieved unprecedented visibility. It was not the norm that women should be artists in a field habitually occupied by men, who regarded their presence as active agents in the social and cultural realm with disdain and even hostility. Like many of her contemporaries – Germaine Krull, Florence Henri, Laure Albin-Guillot, Madame d’Ora, Berenice Abbott, Nora Dumas and Gisèle Freund – Bing’s camera became an essential tool of self determination and a means to confirm her own identity.

Ilse Bing was born in Frankfurt on 23 March 1899 to a middle-class Jewish family. She took her first photographs at the age of fourteen. Self-taught in this field, she realised that this would become her principal activity when she began photographing in order to illustrate her doctoral thesis. She studied mathematics and physics before opting for art history. In 1929 she gave up her university studies and, armed with her inseparable Leica, devoted herself to photography for the next thirty years. In 1930 she moved to Paris, where she continued active as a photojournalist while also producing her own more creative work, gradually becoming one of the leading representatives of modern French photography. In 1941 and with the advance of National Socialism, Bing moved to New York with her husband, the pianist Konrad Wolff. Two decades later, at the age of 60, she ceased taking photographs and focused her attention on making collages, abstract works, drawings and also poetry writing. Ilse Bing died in New York in 1998.

Text from the Fundación MAPFRE exhibition brochure

 

Ilse Bing (American born Germany, 1899-1998) 'Champ de Mars from the Eiffel Tower' 1931

 

Ilse Bing (American born Germany, 1899-1998)
Champ de Mars from the Eiffel Tower
1931
Gelatin silver print
19.3 x 28.2cm
Collection of Michael Mattis and Judith Hochberg, New York
© Estate of Ilse Bing
Photograph: Jeffrey Sturges

 

Ilse Bing. 'Eiffel Tower, Paris, 1931' 1931

 

Ilse Bing (American born Germany, 1899-1998)
Eiffel Tower, Paris
1931
Gelatin silver print
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Poverty in Paris' 1931

 

Ilse Bing (American born Germany, 1899-1998)
Poverty in Paris
1931
Gelatin silver print
27.8 x 35.3cm
Galerie Berinson, Berlín
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Three Men Sitting on the Steps by the Seine' 1931

 

Ilse Bing (American born Germany, 1899-1998)
Three Men Sitting on the Steps by the Seine
1931
Gelatin silver print
27.9 × 35.6 cm
International Center of Photography, Nueva York
Donation of Ilse Bing, 1991
© Estate of Ilse Bing

 

Ilse Bing (German, 1899-1998) 'French Can Can Dancers, Moulin Rouge' 1931

 

Ilse Bing (American born Germany, 1899-1998)
French Can Can Dancers, Moulin Rouge
1931
Gelatin silver print
6 1/4 × 9 in. (15.9 × 22.9cm)
Collection of Michael Mattis and Judith Hochberg
Courtesy Edwynn Houk Gallery, New York
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Greta Garbo Poster, Paris' 1932

 

Ilse Bing (American born Germany, 1899-1998)
Greta Garbo Poster, Paris
1932
Gelatin silver print
22.3 × 30.5 cm
The Art Institute of Chicago
Donation of David C. and Sarajean Ruttenberg 1991
© Estate of Ilse Bing
© 2022 The Art Institute of Chicago / Art Resource, NY/ Scala, Florence

 

 

Overview

Ilse Bing (Frankfurt, 1899 – New York, 1998) was born into a well-off Jewish family. Having discovered her true vocation while preparing the illustrations for her academic thesis, in 1929 she abandoned her university studies in order to focus entirely on photography. The medium would be her chosen form of expression for the following thirty years of her fascinating life and career.

In 1930 Bing moved to Paris where she combined photojournalism with her own more personal work, soon becoming one of the principal representatives of the modernising trends in photography which emerged in the cultural melting pot of Paris during those years. With the advance of the Nazi forces, in 1941 she and her husband, the pianist Konrad Wolff, went into exile in New York. Two decades later the sixty-year-old Bing gave up her photographic activities in order to channel her creativity into the visual arts and poetry until her death in 1998.

Bing’s work cannot be ascribed to any of the movements or tendencies that influenced her. She worked in almost all the artistic genres, from architectural photography to portraiture, self-portraits, images of everyday objects and landscapes. The diversity of styles which she employed reflect her significant and notably individual interpretation of the different cultural trends that she assimilated, from the German Bauhaus and New Objectivity to Parisian Surrealism and the ceaseless dynamism of New York.

 

The exhibition

Featuring around 200 photographs and a range of documentary material, the exhibition presents a chronological and thematic survey of Ilse Bing’s career, divided into ten sections: “Discovering the world through a camera: the beginnings”, “The life of still lifes”, “The dancing body and its circumstances”, “Lights and shadows of modern architecture”, “The hustle and bustle of the street: the French years”, “The seduction of fashion”, “The United States in two phases”, “Self-image revelations”, “Portrait of time”, and “Live nature”.

 

Four keys

The Bauhaus. From 1910 onwards Frankfurt became the prototype of modern urban design thanks to the architect Ernst May, and the city’s medieval layout was gradually modified in a transformation based on its different societal requirements. This new architecture soon began to echo the ideas of El Lissitzky’s Constructivism, partly via the Dutch architect Mart Stam, a friend of Ilse Bing. Stam and the theories of the Bauhaus had a major influence on her works. László Moholy-Nagy, who taught at the Bauhaus, had promoted the union of architecture and photography as well as the independence of the latter in relation to painting. The possibilities of Das Neue Sehen (The New Vision) seemed endless and Bing applied some of its concepts and devices to her work: abstraction, immediate close-ups, plunging and di sotto in sù viewpoints, photo-montage and overprinting.

Surrealism, the spirit of an era. When Ilse Bing moved to Paris in 1930 the city was a melting pot of artistic and intellectual trends and the setting for the emergence of some of the key movements in the evolution of the avant-gardes. One of them – Surrealism – had a particular influence on her and its echoes are clearly discernible in her photographs of accessories taken for fashion magazines which reflect Surrealist theories on fetishism. It is also evident in the framing she chose for her images of chairs, streets and public spaces, which transmit a sense of strangeness and almost of alienation. Finally, this influence also arose from Bing’s relationship with prominent figures associated with the movement, such as Elsa Schiaparelli.

Movement. Despite her fascination with abstraction and pure compositions, evident in many of her photographs of architecture and her still lifes, Ilse Bing was also captivated by the dynamism and movement of life and changing reality. She expressed this in her photographs of the Moulin Rouge and its surrounding area and in her investigation of dance. Bing captured the dynamism of the dancers twirling their skirts but also the expressivity of their bodies as they moved, jumping into the air or doing the splits.

Woman photographer. Ilse Bing belonged to a generation of women photographers who achieved unprecedented visibility. It was not the norm that women should be artists in a field habitually occupied by men, who regarded their presence as active agents in the social and cultural realm with disdain and even hostility. Like many of her contemporaries – Germaine Krull, Florence Henri, Laure Albin-Guillot, Madame d’Ora, Berenice Abbott, Nora Dumas and Gisèle Freund – Bing’s camera became an essential tool of self-determination and a means to confirm her own identity.

Text from the Fundación MAPFRE website

 

Ilse Bing (American born Germany, 1899-1998) 'Prostitutes, Amsterdam' 1931

 

Ilse Bing (American born Germany, 1899-1998)
Prostitutes, Amsterdam
1931
Gelatin silver print
25.5 x 34cm
Collection of Michael Mattis and Judith Hochberg, New York
© Estate of Ilse Bing
Photograph: Jeffrey Sturges

 

Ilse Bing (American born Germany, 1899-1998) 'Self-portrait with Leica' 1931

 

Ilse Bing (American born Germany, 1899-1998)
Self-portrait with Leica
1931
Gelatin silver print
26.5 × 30.7cm
Collection of Michael Mattis and Judith Hochberg, New York
© Estate of Ilse Bing
Photograph: Jeffrey Sturges

 

Ilse Bing (American born Germany, 1899-1998) 'Pantaloons for Sale, Amsterdam' 1931

 

Ilse Bing (American born Germany, 1899-1998)
Pantaloons for Sale, Amsterdam
1931
Gelatin silver print
28 x 22cm
The Art Institute of Chicago, Julien Levy Collection
Donation of Jean and Julien Levy 1977
© Estate of Ilse Bing
© 2022 The Art Institute of Chicago / Art Resource, NY/ Scala, Florence

 

Ilse Bing (American born Germany, 1899-1998) 'Street Fair, Paris' 1933

 

Ilse Bing (American born Germany, 1899-1998)
Street Fair, Paris
1933
Gelatin silver print
28.2 × 22.3cm
National Gallery of Art, Washington D. C.
Donation of Ilse Bing Wolff
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Equine butcher shop' 1933

 

Ilse Bing (American born Germany, 1899-1998)
Equine butcher shop
1933
Gelatin silver print
19.2 × 28.2cm
Galerie Berinson, Berlín
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'The Honorable Daisy Fellowes, Gloves by Dent in London for Harper's Bazaar' 1933

 

Ilse Bing (American born Germany, 1899-1998)
The Honorable Daisy Fellowes, Gloves by Dent in London for Harper’s Bazaar
1933
Gelatin silver print
27.9 × 35.6cm
International Center of Photography, New York
Donation of Ilse Bing 1991
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Self-portrait' 1934

 

Ilse Bing (American born Germany, 1899-1998)
Self-portrait
1934
Gelatin silver print
27.9 × 21.6cm
Galerie Karsten Greve, Saint Moritz / París / Colonia
© Estate of Ilse Bing

 

Ilse Bing (German, 1899-1998) 'Study for "Salut de Schiaparelli" (Lily Perfume), Paris' 1934

 

Ilse Bing (American born Germany, 1899-1998)
Study for “Salut de Schiaparelli” (Lily Perfume), Paris
1934
Gelatin silver print
Overall: 28.2 x 22.3cm (11 1/8 x 8 3/4 in.)
Frame: 50.8 x 40.64cm (20 x 16 in.)
Frame (outer): 53.34 x 43.18cm (21 x 17 in.)
National Gallery of Art, Washington
Gift of Ilse Bing Wolff
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Gold Lamé Evening Shoes' 1935

 

Ilse Bing (American born Germany, 1899-1998)
Gold Lamé Evening Shoes
1935
Gelatin silver print
22.2 × 27.9cm
Galerie Karsten Greve, Saint Moritz / París / Colonia
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Between France and the USA (Seascapes)' 1936

 

Ilse Bing (American born Germany, 1899-1998)
Between France and the USA (Seascapes)
1936
Gelatin silver print
21 × 28.3 cm
Whitney Museum of American Art, New York
Legacy of Ilse Bing Wolff 2001
© Estate of Ilse Bing
© 2022 Digital image Whitney Museum of American Art / Licensed by Scala

 

Ilse Bing (American born Germany, 1899-1998) 'New York, the Elevated, and Me' 1936

 

Ilse Bing (American born Germany, 1899-1998)
New York, the Elevated, and Me
1936
Gelatin silver print
Galerie Le Minotaure, Paris
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'New York' 1936

 

Ilse Bing (American born Germany, 1899-1998)
New York
1936
Gelatin silver print
19.8 x 22.2cm
Galerie Berinson, Berlín
© Estate of Ilse Bing

 

 

The artistic career of Ilse Bing (Frankfurt, 1899-New York, 1998) can be located within a particularly complex temporal and socio-cultural context. This German photographer principally lived and worked in three places: in Frankfurt prior to the 1930s, in Paris in that decade and in post-war New York where she above all experienced the status of enforced emigré. Bing also visited other places, including Switzerland, Italy and Holland, but they never became decisive spaces that significantly influenced her way of working with regard to photography.

Analysed with the distance and perspective offered by the passing of time, Ilse Bing’s artistic corpus cannot easily be located within the various photographic trends she encountered during her lifetime, particularly in her initial German phase and the decade in Paris. While her work is charged with elements associated with both Das Neue Sehen (The New Vision) and the Bauhaus, which emerged during the Weimar Republic, as well as with the Surrealism she assimilated during her years in France, Bing’s position evades any strict norm or visual orthodoxy. In this sense it could be said that hers is a notably unique photographic gaze and approach in which modernity and formal innovation are indissolubly linked to a humanist approach involving a social conscience.

It is also important to emphasise that Ilse Bing’s career within the context of relatively difficult times was marked by a resolute determination to make her way in a world which viewed the presence of women as active agents in the social and thus the cultural realm with disdain or even hostility. Bing belonged to a generation of female photographers that achieved a previously unattainable visibility. The camera became for an essential tool of self-determination for numerous women artists, including figures such as Germaine Krull, Florence Henri, Laure Albin-Guillot, Madame d’Ora, Berenice Abbott, Nora Dumas and Gisèle Freund.

Juan Vicente Aliaga
Curator

 

Discovering the World Through A Camera: The Beginnings

With the exception of a few photographs of an amateur type, nothing indicated that Ilse Bing, who was born into a prosperous Jewish family in Frankfurt, would dedicate much of her life to the practice of photography. After an initial focus on scientific subjects and a period studying art history, Bing decided to illustrate her doctoral thesis with images taken in different museums. From that moment onwards and following a study trip to Switzerland when she discovered the work of Vincent van Gogh, she took the decision to focus her attention on photography. While she initially made use of a Voigtländer plate camera, she soon acquired a Leica which she would continue to use for much of her career. This was the camera she employed for the commissions she received from newspapers such as the Frankfurter Zeitung, work that gave her a degree of financial independence during the turbulent years of the Weimar Republic.

At the outset Bing covered a range of subjects, doing so with ease and formal audacity. Everything seemed to attract her attention: men at work, the spatial simplicity of a gallery, the organic lines of a roof, the leg and arm movements of the ballerinas of the Rudolf von Laban company, the modern architecture which she had discovered through her friend the Dutch architect Mart Stam, and more. Bing’s gaze sought out unusual angles, it looked upwards and downwards, at times encountering normally overlooked elements of no monetary value and ones brought together by chance, as in Dead Leaf and Tramway Ticket on Sidewalk, Frankfurt (1929).

 

The Life of Still Lifes

Objects from daily life are frequently present in modern art: a bottle, a newspaper, a letter, a collage-like fragment of a label, a jug, etc. Surrealism marked a revolution with regard to the representation of the object, which is never literal but rather filled with hidden aspects. The insertion of external objects into the visual space combined with other ones favours the emergence of the imaginary. By the time Ilse Bing arrived in Paris in 1930 she was already captivated by the chance encounter of often humble elements. Her French period served to accentuate her interest in a wide range of cast-off possessions and objects that seemed to allude to a universe in flux. Bing’s gaze always came to rest on real elements. The chairs she photographed existed but the framing she employed, the closeness or distance of the shot, the fact that the chairs are unoccupied and that the floor on which they stand has the silvery darkness of rain are all the result of her choices, adding an air of melancholy to the image.

Over the course of her career Bing used a range of different techniques in parallel while remaining constantly fascinated by inanimate objects. During her Paris years and despite financial difficulties her work is generally characterised by a poetic gaze in which the imagination moves towards undefined, almost dream-like realms. In contrast, in the period of exile in the United States a degree of coolness emerges, with the appearance of formal and symbolic traits such as a closing-in or enclosing of the depicted scene.

 

The Dancing Body and Its Circumstances

During her initial phase, in 1929 Ilse Bing established contacts with the dance and gymnastics school founded by Rudolf von Laban. She was struck by the way in which he aimed to draw a parallel between geometry and human movements and gestures.

Soon after arriving in Paris, Bing was commissioned to photograph the Moulin Rouge waxworks museum. The old Parisian dance hall where La Goulue and Toulouse-Lautrec had been leading attractions had lost much of its splendour. Bing spent time there and was attracted by numerous aspects of the place: its daily life on and off stage, including the couples who enjoyed a drink there, the boxing matches taking place, a dancer cheering up a weary boxer, the interesting nature of the clients, and the boredom of the doorman at the entrance to the cabaret. Aside from these aspects, what really caught the attention of the Paris photography world were Bing’s images of dancers in movement. Her restless eye was able to represent the vibration of the circular twists and turns, the complex, effortful open leg movements of a dancer captured in action, the troupe of dancers energetically waving their skirts, and more.

Another group of images of the troupe centres around the dancer Gerard Willem van Loon.

The third and last series of images focusing on dance was commissioned in relation to the ballet L’Errante, choreographed by the American George Balanchine and with set designs and libretto by the Russian painter Pavel Tchelitchew. Bing demonstrated her skill at capturing movement without making it seem frozen or trapped in time. Her eye translated the weightlessness of dreamlike fantasies to her images through the dynamic way in which she captured shadows.

 

Lights and Shadows of Modern Architecture

The architecture of Paris is generally reflected in Bing’s photography through images of middle- or working-class houses or walls and façades of dilapidated buildings. There was one notable exception, namely the Eiffel Tower. This emblematic work, constructed for the Universal Exhibition of 1889, was nothing less than a revelation for Bing. The Tower’s imposing metal structure had been captured by various photographers, including László Moholy-Nagy in 1925, followed by Erwin Blumenfeld, André Kertész, François Kollar and Germaine Krull.

Bing chose to locate herself inside the structure and take shots at different heights, the majority looking downwards. Using this method, the reality of the space occupied by passers-by becomes perfectly visible. In other words, the intention is not to emphasise the abstract core, pure geometry and beauty of the forms, girders, mainstays, braces and other constructional elements but rather to show that this architectural marvel was also located in a specific place, in this case the gardens of the Champ de Mars.

At a later date, New York’s modern architecture astonished Bing for its display of power expressed as imposing constructions. She translated her amazement into a group of images primarily characterised by a distanced and simultaneously critical gaze on the architectural spectacle before her eyes. Her position was not simply an uncritical and admiring one, as evident in various photographs of skyscrapers abutting on poor areas of the city. The thrust of the symbolic power of vertical architecture is called into question by being juxtaposed with humble spaces and buildings, as we see with Chrysler Building (1936).

 

The Hustle and Bustle of the Street: The French Years

When Ilse Bing arrived in Paris in late November 1930 the city’s cultural context was particularly favourable in terms of the number of illustrated publications that made use of images taken by a large group of male and female photographers. These publications included Vu, Voilà, Marianne, Regards, L’Art Vivant, Arts et Métiers Graphiques and Urbanisme.

One of the commissions that Bing received allowed her to delve into an evident reality: the existence of poverty in certain parts of a major capital such as Paris. She focused her work on portraying the soup kitchens where large numbers of destitute people gathered.

The artist revealed her abilities in Paris, rue de Valois (1932), an image that allows for a questioning of the supposedly objective truth habitually associated with photography. On an inner city street Bing’s gaze focuses on a puddle in which the roofs of an adjacent building are reflected. She shows us the paradox of something that is located above and high up appearing below, on the ground.

While Bing’s Parisian photography has a melancholy, even sombre tone to it, it also looked at areas of human activity characterised by lively bustle and social interaction, such as her images of a gingerbread fair.

These years in France provided the setting for a veritable laboratory of ideas in which the influence of Bing’s Frankfurt years is still evident. It was also a time when the emergence of Surrealism was occupying the Parisian cultural scene, with its exploration of the unconscious and of hidden desires. It can be detected in the ghostly feel of the solarised photographs that Bing took on the Place de la Concorde.

In this context, and thanks to an invitation from the Dutch-born Hendrick Willem van Loon, Bing discovered the Netherlands, visiting places such as Veere and Amsterdam and capturing different moments of daily life. The country’s nature as a terrain regained from the sea also led the artist to reflect this geographical reality in a number of snapshots.

 

The Seduction of Fashion

During her Paris years Bing experienced financial difficulties, a recurrent problem for her over the years, for which reason in November 1933 she began to contribute to the fashion magazine Harper’s Bazaar, an American publication noted for its modern style. She secured this work with a recommendation from the editor of the French edition, Daisy Fellowes, a fashion-world figure brought up in aristocratic circles. Some of Bing’s photographs are in fact of accessories that belonged to Fellowes, including the grey felt hat and an elegant pair of gloves. In these and other images Bing applied a highly innovative approach in which she brought out the texture of the objects and the sheen of the surfaces by cropping the frame in such a way that the various garments acquired a sensual touch as well as suggesting the attractiveness of a coveted object.

During these years Bing also met Elsa Schiaparelli, the celebrated Italian fashion designer with links to Surrealism. Bing took photographs as advertisements for perfumes such as Salut and Soucis, both of 1934. The aim of these images was to encourage the viewer to desire the product with all its sensual resonances without renouncing a modern aesthetic.

 

The United States in Two Stages

Bing’s experiences in New York can be divided into two quite distinct phases. The first was a visit in 1936 while the second came in 1941 with her forced departure from France following the Nazi occupation. She continued to live there until her death in 1998, although she brought her photographic activity to an end forty years earlier.

The first American trip lasted from April to June 1936. Bing was impressed by the colossal dimensions of the city’s architecture while her restless gaze also focused on other aspects of the metropolis: the harsh life of down-and-outs (Variation on Dead End), the dirtiness of the streets, a circus show with acrobats and animals, and more.

In these difficult circumstances and experiencing isolation, Bing transferred her sense of solitude to the reality that surrounded her, observing it attentively. The result is a number of desolate images in which her own feelings are transmuted into melancholy landscapes and objects: scrawny, leafless tree branches, picket fences enclosing plots, and a fire hydrant in a snowy landscape next to a fallen tree.

From 1941 onwards, still suffering from the effects of exile and in need of earning a living in a hostile environment, Bing turned her activities to various different jobs, taking passport photographs for immigrants, portrait photographs on commission and even working as a dog groomer, among other things. The illustrated magazine world clearly turned its back on her at this period.

 

Self-Image Revelations

In 1913 the teenage Bing took what she considered to be her first self-portrait. She poses in her bedroom in the family home in Frankfurt, sitting sideways at a desk and resting her feet on a chair. What we see in reality is her reflection in a cupboard mirror, which shows the young Ilse with her long hair. In front of a background of paintings, she looks out attentively and places her hand on the camera – a Kodak box model. She was unaware at the time that this device (albeit not this make) would become her principal working tool.

Throughout her life as an artist Bing repeated the exercise of portraying herself (usually indoors) with the aim of leaving a record of a specific moment of her existence. Through these self-portraits she forged her own identity as an emancipated and independent woman in times of enormous patriarchal pressure.

During her first visit to New York Bing conceived an image that is a clear indication of the sense of estrangement and alienation she felt at seeing herself so small before the immensity of the mecca of skyscrapers, as in New York, the Elevated, and Me (1936).

Bing would later make the representation of shadow a stark extension of her life and personality, frequently using it throughout her American years.

During the course of her lifetime Ilse Bing explored the transitory states of her own identity, sometimes presenting herself as firm and decided, at times as vulnerable and anxious and on other occasions as a fleeting shadow cast on a wall.

 

Portrait of Time

In addition to seeking out the intricacies of her subjectivity in her own image, from almost the outset Bing engaged in an intensive photographic activity in which she combined commissions for portraits, especially of children, with the desire to explore the human psyche.

With regard to childhood, Bing saw children as complete beings on the same level as adults, with their own internal struggles and issues. During her own childhood the prevailing view was that they were not fully formed but Bing was uncomfortable with this perception and over time she learned to see adulthood and childhood as two phases of life that had much more in common than was generally thought.

Similarly, she did not share the view that women should be conceived on the male model as if they were a mere accompaniment to their tune. She considered that “the human being can be represented and symbolised by women”, albeit without aiming to idealise them. These concepts, which clearly reflect an underlying feminist attitude, seem to allude to a holistic vision of existence devoid of hierarchies or fixed categories.

Bing went beyond merely capturing the moment, the temporal space in which her models pose. Rather, with both her child sitters and adults she aimed to show them engaged in an activity, extracting aspects of their character and personality from them.

 

Live Nature

Any assessment of Ilse Bing’s work must necessarily emphasise the impact on her career of her urban experiences in Frankfurt, Paris and New York. While this assertion seems indisputable, an analysis of her corpus would be diminished without a consideration of the close relationship she maintained with nature, both the untamed natural world and nature designed and organised by human hand, as in the case of the gardens of Versailles.

The natural world was also the locus in which Bing’s emotions and feelings took hold. The photographs taken on the banks of the Loire, for example, generally exude an air of calm and balance comparable to that which she felt in her own life at the time, contrasting strongly with the landscapes of wild and rugged places such as those she captured in the mountains of Colorado at a period of greater personal tension.

In 1959 Ilse Bing gave up photography for good. After three decades as a photographer and long before her work started to be recognised in museums in the United States, France and Germany, with exhibitions and publications of her work in Paris, New Orleans, Aachen and New York, the artist, who had proved herself able to represent the vibration of life, considered that she no longer had anything new to say or contribute in this medium.

Fundación MAPFRE exhibition texts

 

Ilse Bing (American born Germany, 1899-1998) 'Street Cleaner, Paris' 1947

 

Ilse Bing (American born Germany, 1899-1998)
Street Cleaner, Paris
1947
Gelatin silver print
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Antigone with Teacher' 1950

 

Ilse Bing (American born Germany, 1899-1998)
Antigone with Teacher
1950
Gelatin silver print
33.7 × 26.7cm
International Center of Photography
Donation of Ilse Bing, 1991
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Nancy Harris' 1951

 

Ilse Bing (American born Germany, 1899-1998)
Nancy Harris
1951
Gelatin silver print
50.3 × 40.3cm
National Gallery of Art, Washington D. C.
The Marvin Breckinridge Patterson Fund for Photography 2000
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'All of Paris in a Box' 1952

 

Ilse Bing (American born Germany, 1899-1998)
All of Paris in a Box
1952
Gelatin silver print
40.1 x 48.4cm
James Hyman Gallery, London
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Picket Fence' 1953

 

Ilse Bing (American born Germany, 1899-1998)
Picket Fence
1953
Gelatin silver print
50.5 × 40.6cm
International Center of Photography, New York
Donation of Steven Schwartz 2013
© Estate of Ilse Bing

 

Ilse Bing (American born Germany, 1899-1998) 'Without Illusion, Flea Market, Paris' 1957

 

Ilse Bing (American born Germany, 1899-1998)
Without Illusion, Flea Market, Paris
1957
Gelatin silver print
49.5 x 40cm
Collection of Michael Mattis and Judith Hochberg, New York
© Estate of Ilse Bing
Photograph: Jeffrey Sturges

 

 

Fundación MAPFRE – Instituto de Cultura
Paseo de Recoletos, 23
28004 Madrid, Spain
Phone: +34 915 81 61 00

Opening hours:
Mondays (except holidays): 2 pm – 8 pm
Tuesday to Saturday: 11 am – 8 pm
Sunday and holidays: 11 am – 7 pm

Fundación MAPFRE website

LIKE ART BLART ON FACEBOOK

Back to top

Exhibition: ‘Berenice Abbott’s New York Album, 1929’ at the Metropolitan Museum of Art, New York

$
0
0

Exhibition dates: 2nd March – 4th September 2023

 

Walker Evans (American, 1903-1975) [Berenice Abbott] 1929-1930

 

Walker Evans (American, 1903-1975)
[Berenice Abbott]
1929-1930
Gelatin silver print
16.9 x 11.8cm (6 5/8 x 4 5/8 in.)
Metropolitan Museum of Art
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1997
© Walker Evans Archive, The Metropolitan Museum of Art

 

 

Abbott appraises the camera with cool assurance in this portrait, made just after her return from Paris to New York. Her gamine-short hair and bare face affect a chic nonchalance that intrigued Evans. Describing her to a friend after their first meeting, he wrote: “You would like Berenice Abbott, with her hair brushed forward and her woozy eyes.” Her work likewise impressed the young photographer, then finding his footing in the field. Evans’s picture betrays admiration for his new acquaintance, whose burgeoning career offered a model for his own.

 

 

American visionary

What a wonderful photographer Berenice Abbott developed into and what a debt of gratitude we owe her for saving the archive of French photographer Eugène Atget whose photographs initially influenced her urban(e) style.

“Abbott felt the changing city [New York] needed an equivalent to the French photographer Eugène Atget (1857-1927), who had documented Paris during a critical period of transition in the late 19th and early 20th centuries with what Abbott called “the shock of realism unadorned.””

It is interesting to analyse Abbott’s New York photographs in relation to Atget. In photographs such as the grouping on Album Page 9: Fulton Street Fish Market and Lower East Side, Manhattan (1929, below) there is an almost symbiotic relationship between Atget’s photographs of street Petits Métiers (trades and professions) and those of Abbott. “The subjects were not sensational, but nevertheless shocking in their very familiarity,” she said of seeing Atget’s photographs in Man Ray’s studio in 1926. Similarly, we can recognise in Abbott’s grouping in Album Page: City Hall Park and Brooklyn Bridge Vicinity, Manhattan (1929, below) and Pingpank Barbershop, 413 Bleecker Street, Manhattan (1938, below) an affinity with Atget’s photographs of architectural details of door handles and the front of shops.

A step away from Atget’s aesthetic are Abbott’s photographs such as Brooklyn Bridge, With Pier 21, Pennsylvania R.R. (1937, below), West Street (1936, below) and Henry Street from Market, Looking West, Manhattan (1935, below) where the foreground of each photograph mimics Atget’s photographs of Old Paris whilst the soaring background of skyscrapers and bridges is all modernist New York, the near / far of the picture plane becoming old / new. Abbott chronicled “the changing aspect of the world’s great metropolis. … Its hurrying tempo, its congested streets, the past jostling the present.”

Still further away from Atget’s aesthetic are Abbott’s photographs grouped in Album Page 1: Financial District, Broadway and Wall Street Vicinity, Manhattan (1929, below) where the artist uses with the chiaroscuro (the treatment of light and shade) within the canyons of skyscraper New York – and modernist almost constructivist photographs such as Canyon, Broadway and Exchange Place (1936, below) and Manhattan Bridge, Looking Up (1936, below) where the artist plays with pictorial perspective by pointing her camera skywards.

Finally, there are Abbott’s photographs that bear no relation to those of Atget, where Abbott as an artist has stepped out of the older artist’s shadow and developed her own artistic signature. Those wonderfully abstract and enigmatic photographs at lower left and right in Album Page 5: Pier 17, South Street Seaport, Manhattan push the boundaries of 1930s photographic language. In other glorious photographs such as The El at Columbus and Broadway (1929, below) and The El, 2nd and 3rd Avenue Lines, Bowery and Division Street, Manhattan (1936, below) Abbott captured the random disorder of urban activity with a focused intensity of vision that produces magical images… and by that I mean, images that transport you into other spaces, other states of being. Her dadaist poet Tristan Tzara put it this way: “We leave with those leaving arrive with those arriving / leave with those arriving arrive when the others leave.”

Dr Marcus Bunyan

.
Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

In January 1929, after eight years in Europe, the American photographer Berenice Abbott (1898-1991) boarded an ocean liner to New York City for what was meant to be a short visit. Upon arrival, she found the city transformed and ripe with photographic potential. “When I saw New York again, and stood in the dirty slush, I felt that here was the thing I had been wanting to do all my life,” she recalled. With a handheld camera, Abbott traversed the city, photographing its skyscrapers, bridges, elevated trains, and neighbourhood street life. She pasted these “tiny photographic notes” into a standard black-page album, arranging them by subject and locale.

Consisting of 266 small black-and-white prints arranged on thirty-two pages, Abbott’s New York album marks a key turning point in her career – from her portrait work in Paris to the urban documentation that culminated in her federally funded project, Changing New York (1935-1939). Berenice Abbott’s New York Album, 1929 presents a selection of unbound pages from this unique album, shedding new light on the creative process of one of the great photographic artists of the twentieth century. For context, the exhibition also features views of Paris by Eugène Atget (French, 1857-1927), whose extensive photographic archive Abbott purchased and publicised; views of New York City by her contemporaries Walker Evans, Paul Grotz, and Margaret Bourke-White; and photographs from Changing New York. The exhibition is made possible by The Robert Mapplethorpe Foundation, Inc.

Text from the Metropolitan Museum of Art website

 

 

MAP

 

 

This map charts some of the locations across Manhattan that Berenice Abbott photographed in her New York Album (1929). As the album bears almost no notations, identifying the exact sites depicted in the photographs had to be done through visual recognition of streets, buildings, and other urban landmarks.

Some of the iconic places Abbott photographed, such as the main branch of the New York Public Library and Trinity Church on Wall Street, haven’t changed much since 1929. Others, such as the city’s four elevated train lines and Harlem’s famed Lafayette Theater, have vanished completely. Several sites have gone through multiple transformations within the past century. The National Winter Garden Theater on Houston Street and Second Avenue opened in 1912 as a cinema and vaudeville theatre. By the time Abbott photographed it in 1929, it had been converted to a burlesque house; today, it’s a Whole Foods. The map is an invitation to explore Abbott’s photographs beyond the confines of the Museum’s galleries, and, like the artist herself, to cherish New York as a vibrant metropolis that is, and always has been, defined by change.

For their invaluable help with the historical research, The Met is grateful to the Jones Family Research Collective: former Manhattan Borough Historian Celedonia “Cal” Jones; his daughter, Diane Jones Randall; and his son, Kenneth Jones. Explore Abbott’s 1929 images of New York here with images of each album page.

 

Berenice Abbott (American, 1898-1991) 'Eugène Atget' 1927

 

Berenice Abbott (American, 1898-1991)
Eugène Atget
1927
Gelatin silver print
4 3/8 × 3 5/16 in. (11.1 × 8.4cm)
Metropolitan Museum of Art
Gift of Maria Morris Hambourg, in honour of John Szarkowski, 2020
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

 

Born in Ohio, Berenice Abbott moved to Paris and in 1923 became Man Ray’s darkroom assistant. In 1927 she made this photograph of Atget, the renowned documentarian of the streets of Paris and an unwitting hero of the surrealists; when she returned to his apartment to deliver a print of her portrait, Abbott learned of the elderly artist’s death. The unfortunate circumstance put in motion a process that led to Abbott’s purchase of Atget’s archive of five thousand photographs and one thousand negatives, the first (1930) monograph on Atget (edited by Abbott), and the collection’s eventual acquisition by MoMA in 1968.

In the spring of 1927, Abbott invited Atget to sit for a portrait in her Paris studio. She made only three exposures that day: a standing pose, a frontal view, and this profile view. Unfortunately, Atget never saw the photographs. When Abbott arrived at his apartment a few months later to deliver the proofs, she found that the elderly photographer had died suddenly. This portrait was used as the frontispiece in the first book devoted to his work, Atget, Photographe de Paris (1930), displayed in the case nearby.

 

Berenice Abbott (American, 1898-1991) 'James Joyce' 1926

 

Berenice Abbott (American, 1898-1991)
James Joyce
1926
Gelatin silver print
23.3 x 17.4cm (9 3/16 x 6 7/8in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

 

Berenice Abbott opened a photographic portrait studio in Paris in 1926 after having worked for three years as an assistant to Man Ray, whom she had met in New York. Although her Paris portraits are indebted stylistically to Man Ray’s, she brought to them a sympathetic eye that was very much her own. Her portraits of women are notable for their empathic understanding of her subjects, but she reached a depth of expression in her photographs of James Joyce (1882-1941). Abbott photographed Joyce on two occasions, the first in 1926 at his home, the second in 1928 at her studio, as was her more customary practice. In spite of Abbott’s annotation on the back of the print, this portrait belongs to the earlier session, when Joyce was photographed both with and without the patch over his eye, worn because of his sadly degenerating sight. For this particular exposure Joyce removed the patch and held it, with his glasses, in his right hand; his forehead still bears the diagonal impression of the ribbon. This intimate portrait, with its softly diffused lighting, suggests the complex, introverted character of Joyce’s imagination. It is with good reason that Abbott’s are considered the definitive portraits of the author of “Ulysses” and “Finnegan’s Wake.”

 

Berenice Abbott (American, 1898-1991) 'Djuna Barnes' 1925

 

Berenice Abbott (American, 1898-1991)
Djuna Barnes
1925
Gelatin silver print
22.6 x 17.1cm (8 7/8 x 6 3/4 in.)
Purchase, Joyce and Robert Menschel Gift, 1987

 

 

Abbott lived with the American writer Djuna Barnes when she moved from Ohio to Greenwich Village in 1918, and the two women remained friends, and occasional romantic rivals, throughout their lives. In this portrait, made in Man Ray’s Paris studio, Barnes is elegantly attired and addresses the camera with a smouldering gaze above a slight smile. A decade later, Barnes would publish Nightwood (1936), a classic of lesbian fiction inspired by her tormented affair with the American artist Thelma Wood (1901-1970), who also had a brief relationship with Abbott.

 

Berenice Abbott (American, 1898-1991) 'Buddy Gilmore, Paris' 1926-1927

 

Berenice Abbott (American, 1898-1991)
Buddy Gilmore, Paris
1926-1927
Gelatin silver print
23.1 x 17.2cm (9 1/8 x 6 3/4 in.)
Purchase
Gift of the Polaroid Corporation and matching funds from the National Endowment for the Arts, 1981

 

 

Gilmore was an American jazz drummer known for his acrobatic dexterity and energetic solos. After seeing him perform at Zelli’s, a nightclub in Paris, Abbott invited him to her studio to pose for this action portrait with his drum set. “I was simply crazy about his playing,” she recalled.

 

Berenice Abbott (American, 1898-1991) 'Fifth Avenue, Nos. 4, 6, 8, Manhattan' March 20, 1936

 

Berenice Abbott (American, 1898-1991)
Fifth Avenue, Nos. 4, 6, 8
1936
Gelatin silver print
19.2 x 24.4cm (7 9/16 x 9 5/8 in.)
Metropolitan Museum of Art
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

 

In 1929, after eight years in Paris, Abbott returned to America, bringing with her an immense collection of photographs by Eugène Atget and the ideas of European modernist photographers. Her first pictures of New York show the modernist influence in the sharply angled viewpoints and tendency toward abstraction. By the mid-1930s, however, Atget emerged as the stronger influence, as Abbott’s style became more straightforward and documentary.

In 1935 Abbott embarked on a series documenting New York funded by the Federal Art Project, and during the next four years she made hundreds of images of the city’s monuments and architecture. Ninety-seven of these, including “Fifth Avenue, Nos. 4, 6, 8,” were published in “Changing New York” (1939). The caption for this picture informs us that “No. 8 was once the home of the art collection which formed a part of the original Metropolitan Museum of Art.” It was built in 1856 for John Taylor Johnston, president of the Central Railroad of New Jersey. A leading collector of American art, Johnston was a founder of The Met and was elected its first president in 1870.

 

The New York Album

Abbott sailed for New York in January 1929, hoping to find an American publisher for a proposed book of Atget’s photographs and to promote her own portrait work. She brought with her a new handheld Curt Bentzin camera, thinking she might make some views of the city to sell to publishers in Europe. Inspired by the towering skyscrapers that had reshaped the American metropolis in the 1920s, Abbott pointed her camera up, down, and at skewed angles, creating dynamic compositions with sharp contrasts of light and shadow. She wandered all over Manhattan, photographing storefronts in Harlem, construction sites in midtown, and street vendors and tenement buildings in Chinatown and on the Lower East Side. She paid special attention to the city’s transportation infrastructure: bridges, elevated train lines, railroad terminals, ships docked on the waterfront.

Without access to a darkroom, Abbott had her negatives processed and printed at local drug stores and commercial labs. She pasted the little prints onto the pages of a standard photo album, creating a kind of sketchbook of subjects and themes. When The Met acquired it between 1978 and 1984, the album had already been disbound. Abbott reconstructed the sequence of the first eleven pages displayed here for a publication in 2013; the order of the remaining pages is unknown.

 

Changing New York

Abbott’s New York album laid the groundwork for her ambitious documentary project Changing New York (1935-1939). Comprising more than 300 negatives and a wealth of research, the project was funded by the Federal Art Project of the Works Progress Administration, a government program dedicated to supporting unemployed artists during the Great Depression. Aided by a team of researchers, field assistants, and darkroom technicians, Abbott chronicled “the changing aspect of the world’s great metropolis. … Its hurrying tempo, its congested streets, the past jostling the present.” She returned to many of the locations she visited in 1929, but the new photographs, made with a large-format view camera like the one Atget used, are more straightforward and less influenced by the jazzy, sharp-angled style of European modernism. The project culminated in a book, published in 1939, featuring ninety-seven photographs with captions by Abbott’s companion, the art critic Elizabeth McCausland. The photographs were widely exhibited and complete sets of the final images were distributed to high schools, libraries, and other public institutions throughout the New York area.

 

Berenice Abbott (American, 1898-1991) [Album Page 1: Financial District, Broadway and Wall Street Vicinity, Manhattan] 1929

 

Berenice Abbott (American, 1898-1991)
[Album Page 1: Financial District, Broadway and Wall Street Vicinity, Manhattan]
1929
Gelatin silver prints
Images: approx. 2 1/4 × 3 1/4 in. (5.7 × 8.2cm), and the reverse
Album Page: 10 × 13 in. (25.4 × 33cm), irregular
Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd. Inc.
Gift of Emanuel Gerard, 1984

 

Berenice Abbott (American, 1898-1991) [Album Page 1: Financial District, Broadway and Wall Street Vicinity, Manhattan] 1929 (detail)

 

Berenice Abbott (American, 1898-1991)
[Album Page 1: Financial District, Broadway and Wall Street Vicinity, Manhattan] (detail)
1929
Gelatin silver prints
Images: approx. 2 1/4 × 3 1/4 in. (5.7 × 8.2cm), and the reverse
Album Page: 10 × 13 in. (25.4 × 33cm), irregular
Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd. Inc.
Gift of Emanuel Gerard, 1984

 

Berenice Abbott (American, 1898-1991) 'Page from New York Album' 1929-1930 (detail)

Berenice Abbott (American, 1898-1991) 'Page from New York Album' 1929-1930 (detail)

Berenice Abbott (American, 1898-1991) 'Page from New York Album' 1929-1930 (detail)

Berenice Abbott (American, 1898-1991) 'Page from New York Album' 1929-1930 (detail)

Berenice Abbott (American, 1898-1991) 'Page from New York Album' 1929-1930 (detail)

 

Berenice Abbott (American, 1898-1991)
[Album Page 1: Financial District, Broadway and Wall Street Vicinity, Manhattan] (details)
1929
Gelatin silver prints
Images: approx. 2 1/4 × 3 1/4 in. (5.7 × 8.2cm), and the reverse
Album Page: 10 × 13 in. (25.4 × 33cm), irregular
Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd. Inc.
Gift of Emanuel Gerard, 1984

 

 

If you were an American artist or writer in the 1920s, Paris was where you wanted to be. Springfield, Ohio-born photographer Berenice Abbott (1898-1991) arrived there in 1921 by way of New York, and by early 1929 she had managed to establish herself in the French capital’s flourishing interwar avant-garde scene – first working as an assistant to Man Ray and later taking her own celebrated portraits of luminaries such as James Joyce and Djuna Barnes. She even changed the spelling of her name from “Bernice” to the more Gallic “Berenice.”

Yet somehow this magnet for culturally minded expatriates lost its hold on Abbott the moment she set foot in Lower Manhattan – on a messy January day, no less – at the beginning of what was supposed to be a short trip back to the United States. She had lived in New York once, just eight years before, but in her absence the city had been scaled up: new skyscrapers were rising, the population was exploding, and every block, it seemed, was abuzz with commerce and construction. (The market crash of October 1929 was still many months away). Suddenly, Paris was passe. “When I saw New York again, and stood in the dirty slush,” she later recalled, “I felt that here was the thing I had been wanting to do all my life.”

“Berenice Abbott’s New York Album, 1929,” a small but inspiring show at the Metropolitan Museum, channels the exhilaration Abbott felt upon arriving in the city. The exhibition’s focus is a disbound scrapbook with seven to nine photographs per page, all taken over the course of that year, as Abbott paced the streets (and piers, bridges and train platforms) with a hand-held camera and a compulsion to capture New York’s unruly, cutthroat modernity.

With its 32 pages of small contact prints processed at drugstores and commercial labs (or as Abbott called them, “tiny photographic notes”), the album can be seen as a rough draft of her well-known Works Progress Administration project of the 1930s, “Changing New York.” (Several examples from this later series are in the Met show, including a disconcertingly ethereal view of Seventh Avenue taken from the top of a 46-story building in the garment district.) But Abbott’s “New York Album” is a fascinating artwork in its own right, an adrenalized and ambitious alignment of artist and subject.

Abbott felt the changing city needed an equivalent to the French photographer Eugène Atget (1857-1927), who had documented Paris during a critical period of transition in the late 19th and early 20th centuries with what Abbott called “the shock of realism unadorned.” She had come to New York as part of an impassioned effort to promote Atget’s oeuvre, one that included purchasing the photographer’s archive after his death and making her own prints from his glass-plate negatives; in the “New York Album” she goes further, becoming, in effect, his heir.

The Met’s exhibition incorporates several Atget photographs from the museum’s collection, including one that Abbott was known to admire; it shows an early automobile garage in the Fifth Arrondissement, with a Renault parked in a cobblestoned courtyard. A similar appreciation for the collision of the newfangled with the outmoded can be seen throughout Abbott’s “New York Album,” in shots of skyscrapers looming over rows of tenements and, in one more subtle and almost surreal case, an overhead view of an equine statue photographed from the Ninth Avenue El.

Although the album is not strictly organized by location, it has a distinct cartography. Abbott gravitated to certain neighborhoods that, for her, showed the face of the new city emerging. Many of them were in lower Manhattan; multiple pages are devoted to the Lower East Side, where she was drawn to storefronts and their simultaneously poetic and transactional signage, and the Financial District, where she often pointed her camera skyward to exaggerate the intimidating height of new corporate towers.

Unlike peers such as Walker Evans, she did not take much of an interest in the human subject – or, at least, in individuals. To her, the city was a human construction and humanity was implicit in every part of it. “You’re photographing people when you’re photographing a city,” she explained in a documentary film about her life. “You don’t have to have a person in it.”

As Abbott’s biographer has noted, she was influenced by the French literary movement of Unanimism, which emphasized collective consciousness and expression. You can sense this especially in her shots of the city’s elevated train system, which revel in the formal modernism of all that interlaced steel and cast iron without losing sight of its function of moving millions of people.

As an extension of the exhibition, the Met has created a helpful digital map that identifies some of the subjects in Abbott’s album and updates them with present-day photographs (a collaboration between the Met curator of photography who organized the exhibition, Mia Fineman, and the Jones Family Research Collective, led by the Manhattan borough historian emeritus, Celedonia Jones, until his death last April). It reveals, for example, that the site of a burlesque theater on Houston Street photographed by Abbott is now a Whole Foods.

Visitors to the exhibition can spend a lot of time testing their own knowledge of the city’s geography, but the pleasures of the show have more to do with the drive and dynamism behind the pictures. “Berenice Abbott’s New York Album, 1929” takes us back to an invigorating moment in the history of the metropolis, captured on the fly by an emergent modern artist.

During her upbringing in Ohio, Abbott had planned to be a journalist – she attended Ohio State University’s School of Journalism before turning to art – and it’s clear from her photography that she never lost that instinct for wanting to be where the story was. In those early months of 1929 she recognized that New York was the big story; looking at her “New York Album” gives us hope that it could be again.

Karen Rosenberg. “Berenice Abbott Captured Manhattan in the Throes of Heady Change,” on the New York Times website August 16, 2023 [Online] Cited 21/08/2023

 

Unanimism

Unanimism (French: Unanimisme) is a movement in French literature begun by Jules Romains in the early 1900s, with his first book, La vie unanime, published in 1904. It can be dated to a sudden conception Romains had in October 1903 of a ‘communal spirit’ or joint ‘psychic life’ in groups of people. It is based on ideas of collective consciousness and collective emotion, and on crowd behaviour, where members of a group do or think something simultaneously. Unanimism is about an artistic merger with these group phenomena, which transcend the consciousness of the individual. Harry Bergholz writes that “grossly generalising, one might describe its aim as the art of the psychology of human groups”. Because of this collective emphasis, common themes of unanimist writing include politics and friendship.

Text from the Wikipedia website

 

Berenice Abbott (American, 1898-1991) [Album Page: Madison Square Park, Third Avenue and Ninth Avenue Elevated Train Lines, Manhattan] 1929

 

Berenice Abbott (American, 1898-1991)
[Album Page: Madison Square Park, Third Avenue and Ninth Avenue Elevated Train Lines, Manhattan]
1929
Gelatin silver prints
Images: 5.3 x 7.8cm (2 1/16 x 3 1/16 in.)
Sheet: 6.4 x 8.7cm (2 1/2 x 3 7/16 in.)
Album Page: 25.4 x 30.3cm (10 x 11 15/16in.)
Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd. Inc.
Gift of Emanuel Gerard, 1978

 

 

In 1921 Ohio-native Abbott left New York to study in Paris. Returning to the city in 1929, she found it transformed and ripe with photographic potential. Following the model of the French photographer Eugène Atget, whose street views of Paris she admired, Abbott ventured around New York photographing seemingly incidental, but often profound, scenes that captured the city’s changing character. This page of small-scale photographs is one example of many of similar album pages in the Metropolitan’s collection. Assembled by Abbott, the album from which they derive comprised a kind of photographer’s sketchbook for subjects and themes.

 

Berenice Abbott (American, 1898-1991) [Album Page: City Hall Park and Brooklyn Bridge Vicinity, Manhattan] 1929

 

Berenice Abbott (American, 1898-1991)
[Album Page: City Hall Park and Brooklyn Bridge Vicinity, Manhattan]
1929
Gelatin silver print
Album Page: 25.4 x 33.2 cm (10 x 13 1/16 in.), irregular
Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd. Inc.
Gift of Emanuel Gerard, 1981

 

Berenice Abbott (American, 1898-1991) [Album Page 5: Pier 17, South Street Seaport, Manhattan] 1929

 

Berenice Abbott (American, 1898-1991)
[Album Page 5: Pier 17, South Street Seaport, Manhattan]
1929
Gelatin silver prints
Images: approx. 5.6 x 8.2cm (2 1/4 x 3 1/4 in.), and the reverse
Album Page: 25.3 x 30.5cm (9 15/16 x 12 in.), irregular
Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd. Inc.
Gift of Emanuel Gerard, 1982

 

Berenice Abbott (American, 1898-1991) [Album Page 9: Fulton Street Fish Market and Lower East Side, Manhattan] 1929

 

Berenice Abbott (American, 1898-1991)
[Album Page 9: Fulton Street Fish Market and Lower East Side, Manhattan]
1929
Gelatin silver print
Images: approx. 5.6 x 8.2cm (2 1/4 x 3 1/4 in.), and the reverse
Album Page: 25.3 x 30.5 cm (9 15/16 x 12 in.), irregular
Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd. Inc.
Gift of Emanuel Gerard, 1981

 

Berenice Abbott (American, 1898-1991) [Sumner Healy Antique Shop, 942 3rd Avenue near 57th Street, Manhattan] 1930s, printed 1936

 

Berenice Abbott (American, 1898-1991)
[Sumner Healy Antique Shop, 942 3rd Avenue near 57th Street, Manhattan]
1930s, printed 1936
Gelatin silver print
8 1/8 × 9 15/16 in. (20.6 × 25.2cm)
Metropolitan Museum of Art
Gift of Phyllis D. Massar, 1971
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

 

In 1935 Abbott embarked on a series of photographs documenting New York City. Funded by the Federal Art Project, during the next four years she made hundreds of images of the city’s monuments and architecture, including this one of Sumner Healey’s shop. Attracted to the “extraordinary montage of antiques” – anchored by a ten-foot-tall figurehead of Mars from an eighteenth-century battleship – Abbott also captured the owner’s cat, seemingly trapped on either side by the decorative dogs flanking the store’s entrance. Healey died soon after Abbott made this photograph, and the shop closed two years later.

 

Berenice Abbott (American, 1898-1991) 'Pingpank Barbershop, 413 Bleecker Street, Manhattan' 1938

 

Berenice Abbott (American, 1898-1991)
Pingpank Barbershop, 413 Bleecker Street, Manhattan
1938
Gelatin silver print
24.5 × 19.7cm (9 5/8 × 7 3/4 in.)
Twentieth Century Photography Fund, 2013

 

 

With its subtle interplay of reflection and interior, this slightly oblique view of a barbershop window reveals the influence of Atget’s photographs of Parisian storefronts. When Abbott made this image, August Pingpank was eighty-seven and was said to be the oldest barber in New York City. He lamented to Federal Art Project researchers that he would soon have to retire due to the invention of the safety razor: “It’s different now with men shaving themselves every morning at home.”

 

 

Berenice Abbott’s New York Album, 1929 presents selections from a unique unbound album of photographs of New York City created by American photographer Berenice Abbott (1898-1991), shedding light on the creative process of one of the great artists of the 20th century. Consisting of 266 small black-and-white prints arranged on 32 pages, the album is a kind of photographic sketchbook that offers a rare glimpse of an artist’s mind at work. In addition to some 25 framed album pages, the exhibition features photographs from The Met collection of Paris streets by Eugène Atget, whose archive Abbott purchased and promoted; views of New York by her contemporaries Walker Evans and Margaret Bourke-White; and selections from Abbott’s grand documentary project, Changing New York (1935-1939).

“Berenice Abbott’s groundbreaking work in photography continues to inspire and captivate audiences today, nearly a century after she first began documenting the world around her,” said Max Hollein, Marina Kellen French Director of The Met. “Abbott’s insightful and powerful images provide a window into the New York of the past, while also reminding us of the city’s enduring vitality and resilience.”

Born in Ohio, Abbott moved to New York City in 1918 and to Paris in 1921. She learned photography as a darkroom assistant in Man Ray’s studio and soon established herself as a prominent portraitist of the Parisian avant-garde. Through Man Ray, Abbott met the ageing French photographer Eugène Atget, whose documentation of Paris and its environs struck her as a model of modern photographic art. Following Atget’s sudden death in 1927, she purchased his archive of some 8,000 prints and 1,500 glass negatives and set about promoting his work through exhibitions and publications.

In January 1929, after eight years in Europe, Abbott boarded an ocean liner to New York City for what was intended to be a short visit. Upon arrival, she found the city transformed and ripe with photographic potential. “When I saw New York again, and stood in the dirty slush, I felt that here was the thing I had been wanting to do all my life,” she recalled. Inspired by Atget, Abbott traversed the city with a handheld camera, photographing its skyscrapers, storefronts, bridges, elevated trains, and neighbourhood street life. She pasted these “notes” into a standard black-page album, arranging them by subject and locale. As the immediate precursor to her 1930s WPA project, Changing New York, Abbott’s New York album marks a key moment of transition in her career: from Europe to America and from studio portraiture to urban documentation. The exhibition will be accompanied by an online feature that identifies, for the first time, the locations of many of the photographs in the album.

Berenice Abbott’s New York Album, 1929 is organised by Mia Fineman, Curator in the Department of Photographs, with assistance from Virginia McBride, Research Assistant in the Department of Photographs, both at The Met.

Press release from the Metropolitan Museum of Art

 

Berenice Abbott (American, 1898-1991) 'The El at Columbus and Broadway' 1929

 

Berenice Abbott (American, 1898-1991)
The El at Columbus and Broadway
1929
15.0 x 20.3cm (5 15/16 x 8 in.)
Metropolitan Museum of Art
Ford Motor Company Collection, Gift of Ford Motor Company and John C. Waddell, 1987
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

 

Following her eight years of expatriate life in Paris, Abbott saw New York with European eyes. In this view, made shortly after her return, she captured the random disorder of urban activity as handily as her friend the dadaist poet Tristan Tzara, who put it this way: “We leave with those leaving arrive with those arriving / leave with those arriving arrive when the others leave.”

 

Berenice Abbott (American, 1898-1991) [The El, 2nd and 3rd Avenue Lines, Bowery and Division Street, Manhattan] 1936

 

Berenice Abbott (American, 1898-1991)
[The El, 2nd and 3rd Avenue Lines, Bowery and Division Street, Manhattan]
1936
Gelatin silver print
Image: 9 11/16 × 7 5/8 in. (24.6 × 19.3cm)
Sheet: 9 7/8 × 7 15/16 in. (25.1 × 20.1cm)
Metropolitan Museum of Art
© Berenice Abbott / Commerce Graphics Ltd. Inc.
Gift of Phyllis D. Massar, 1971

 

 

Manhattan’s elevated (El) train lines fascinated Abbott when she first photographed the city in 1929. Seven years later, she used her large-format camera to capture this shadowed vista beneath the El in Chinatown. “I was right in the middle of the street on a little island,” she recalled. “This was one of the occasions when it was downright dangerous to document New York, with traffic whizzing by on both sides, but it was very important to get in exactly the right position to make the photograph work.”

 

Berenice Abbott (American, 1898-1991) [Manhattan Bridge] 1936

 

Berenice Abbott (American, 1898-1991)
[Manhattan Bridge]
1936
Gelatin silver print
Metropolitan Museum of Art
Gift of Phyllis D. Massar, 1971
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

 

The Brooklyn Bridge was New York’s first and most famous, but Abbott favoured the all-steel Manhattan Bridge, completed in 1909. She made this photograph on the southern pedestrian walkway; the vibrations of the suspension bridge required a fast shutter speed to avoid blur. “I seem to veer toward waterfronts,” she later said. “As Melville wrote in Moby Dick, the heart of a port city is around its waterfront, and by nature I seem to head right there. Perhaps I should have been a sailor – boats and bridges have always fascinated me.”

 

Berenice Abbott (American, 1898-1991) [Seventh Avenue Looking South from Thirty-fifth Street, New York] 1935

 

Berenice Abbott (American, 1898-1991)
[Seventh Avenue Looking South from Thirty-fifth Street, New York]
1935
Gelatin silver print
Metropolitan Museum of Art
Gift of Phyllis D. Massar, 1971
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

 

Abbott made this overhead view of skyscrapers in the garment district from atop the forty-six-story Nelson Tower on Seventh Avenue. The roof of the original Pennsylvania Station, demolished in 1962, can be seen in the lower right corner.

 

Berenice Abbott (American, 1898-1991) 'Canyon, Broadway and Exchange Place' 1936

 

Berenice Abbott (American, 1898-1991)
Canyon, Broadway and Exchange Place
1936
Gelatin silver print
23.8 x 19.3cm (9 3/8 x 7 5/8 in.)
Metropolitan Museum of Art
Gift of Joyce and Robert Menschel, 1991
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

Berenice Abbott (American, 1898-1991) 'Manhattan Bridge, Looking Up' 1936

 

Berenice Abbott (American, 1898-1991)
Manhattan Bridge, Looking Up
1936
Gelatin silver print
24.5 x 19.4cm (9 5/8 x 7 5/8 in.)
Metropolitan Museum of Art
Gift of Phyllis D. Massar, 1971
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

Berenice Abbott (American, 1898-1991) 'Brooklyn Bridge, With Pier 21, Pennsylvania R.R.' 1937

 

Berenice Abbott (American, 1898-1991)
Brooklyn Bridge, With Pier 21, Pennsylvania R.R.
1937
Gelatin silver print
19.4 x 24.4cm (7 5/8 x 9 5/8 in.)
Metropolitan Museum of Art
Gift of Joyce and Robert Menschel, 1991
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

Berenice Abbott (American, 1898-1991) 'West Street' 1936

 

Berenice Abbott (American, 1898-1991)
West Street
1936
Gelatin silver print
19.1 x 24cm (7 1/2 x 9 7/16 in. )
Metropolitan Museum of Art
Gift of Jane and Mark Ciabattari, 2000
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

Berenice Abbott (American, 1898-1991) 'Henry Street from Market, Looking West, Manhattan' 1935

 

Berenice Abbott (American, 1898-1991)
Henry Street from Market, Looking West, Manhattan
1935
Gelatin silver print
19.2 x 24.2cm (7 9/16 x 9 1/2 in.)
Metropolitan Museum of Art
Gift of Joyce F. Menschel, 2012
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

Berenice Abbott (American, 1898-1991) 'Automat, 977 Eighth Avenue, Manhattan' 1936

 

Berenice Abbott (American, 1898-1991)
Automat, 977 Eighth Avenue, Manhattan
1936
Gelatin silver print
Image: 19.4 x 24.6cm (7 5/8 x 9 11/16 in.)
Sheet: 22 x 25.3cm (8 11/16 x 9 15/16 in.)
Metropolitan Museum of Art
Gift of Joyce F. Menschel, 2011
© Berenice Abbott / Commerce Graphics Ltd. Inc.

 

 

During the Depression, Horn & Hardart’s chain of “waiterless restaurants” served as many as eight hundred thousand freshly prepared meals a day to customers in New York and Philadelphia. With its clean lines, polished chrome details, and mechanical efficiency, the Automat struck Abbott as “an extremely American artefact.” New York’s first Automat opened in Times Square in 1912, but Abbott chose to document the branch at Columbus Circle, popular as a nighttime gathering spot for musicians and cabaret patrons.

 

 

Eugène Atget

 

(French, 1857-1927)

 

 

Eugène Atget (French, 1857-1927) Printer: Berenice Abbott (American, 1898-1991) 'Street Musicians' 1898-1999, printed 1956

 

Eugène Atget (French, 1857-1927)
Printer: Berenice Abbott (American, 1898-1991)
Street Musicians
1898-1999, printed 1956
Title page from the portfolio 20 Photographs by Eugène Atget (1856-1927), 1956
Published by Berenice Abbott, New York Gelatin silver print from glass negatives David Hunter McAlpin Fund, 1956

 

 

In 1956 Abbott produced a portfolio of twenty new prints from Atget’s glass-plate negatives and offered it by subscription to museums, libraries, and private collectors. This photograph of an organ grinder and exuberant female singer belongs to a series of photographs devoted to the rapidly vanishing street trades, or petits métiers, of Paris.

 

Eugène Atget (French, 1857-1927) [Atget's Work Room with Contact Printing Frames] c. 1910

 

Eugène Atget (French, 1857-1927)
[Atget’s Work Room with Contact Printing Frames]
c. 1910
Albumen silver print from glass negative
20.9 x 17.3cm (8 1/4 x 6 13/16 in.)
Metropolitan Museum of Art
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1990

 

 

This straightforward study by Atget of his own work room offers a rare glimpse of the inner sanctum of an auteur éditeur, as he described his profession. On the table are the wooden frames the photographer used to contact print his glass negatives; at right are several bins of negatives stacked vertically; below the table are his chemical trays; on the shelves above are stacks of paper albums – a shelf label reads escaliers et grilles (staircases and grills). Atget used these homemade albums to organise his vast picture collection from which he sold views of old Paris to clients.

 

Eugène Atget (French, 1857-1927) '15, rue Maître-Albert' 1912

 

Eugène Atget (French, 1857-1927)
15, rue Maître-Albert
1912
Gelatin silver print from glass negative
23.2 x 17.6 cm (9 1/8 x 6 15/16 in.)
Metropolitan Museum of Art
Rogers Fund, 1991
Creative Commons CC0 1.0

 

 

Eloquent testimony to Atget’s keen regard for the expressions of common folk, this photograph was part of a self-assigned survey of storefronts and commercial signs. Atget ennobled the little grocery with its modest façade and rudimentary display (covered for lunch hour against the midday heat) and framed it simply, thus withdrawing it from the predictable realm of the picturesque.

 

Eugène Atget (French, 1857-1927) 'Courtyard, 7 Rue de Valence, 5th arr.' June 1922

 

Eugène Atget (French, 1857-1927)
Courtyard, 7 Rue de Valence, 5th arr.
1922
Gelatin silver print from glass negative
Image: 17.2 x 22.7cm (6 3/4 x 8 15/16 in.)
Mount: 36.7 x 28.7cm (14 7/16 x 11 5/16 in.)
Metropolitan Museum of Art
Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005

 

 

Atget found his vocation in photography in 1897, at the age of forty, after having been a merchant seaman, an itinerant actor, and a painter. He became obsessed with making what he termed “documents” of Paris and its environs, and with compiling a visual compendium of the architecture, landscape, and artefacts that distinguish French culture and its history. By the end of his life, Atget had amassed an archive of over 8,000 negatives that he had organised into such categories as Parisian Interiors, Petits Métiers (trades and professions), and Vehicles in Paris.

The subject of this photograph is an early automobile garage occupying a timeworn courtyard near the intersection of rue Mouffetard and rue Monge in the fifth arrondissement. Although Atget’s interest was primarily in the texture of old Paris – not the city’s new promenades and modern monuments – he did make a few studies of automobiles, signs of modern times, beginning in 1922. Beside a pair of motorcycles rests an early-model Renault touring car, probably dating from 1908. It, too, may be a relic: its four-cylinder engine lies beside it.

 

Eugène Atget (French, 1857-1927) Printer: Berenice Abbott (American, 1898-1991) 'Fête du Trône' 1925, printed c. 1929

 

Eugène Atget (French, 1857-1927)
Printer: Berenice Abbott (American, 1898-1991)
Fête du Trône
1925, printed c. 1929
Matte gelatin silver print from glass negative
23.4 x 17cm (9 3/16 x 6 11/16 in.)
Metropolitan Museum of Art
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1999

 

 

Abbott made new contact prints from Atget’s glass-plate negatives, experimenting with various photographic papers and processes to try to approximate the clarity and detail of Atget’s own prints. Sometime early in 1930, Walker Evans visited Abbott’s studio in New York’s Hotel des Artistes, where she stored her vast Atget archive. Deeply affected by the French photographer’s work, Evans left that day with four of Abbott’s Atget prints: this one, Boutique, Marché aux Halles (displayed to the right), and two others. Although Atget’s work was never exhibited during his lifetime, his soulful documentation of Paris had a profound impact on both Abbott and Evans, and contributed to the emergence of a documentary style in twentieth-century American art photography.

 

Learning from Atget

When Abbott met Eugène Atget in 1926, he had been photographing Paris for thirty years. Working with a large wooden-view camera, Atget made what he modestly called “documents” of the city, compiling a vast visual archive of Parisian streets, courtyards, gardens, shop windows, architectural details, apartment interiors, and tradespeople. Atget’s studio was on the same street in Montparnasse as that of Man Ray, who purchased several dozen of his photographs, publishing four of them in the journal La Révolution surréaliste. Abbott was instantly captivated by Atget’s photographs when she encountered them in Man Ray’s studio. “Their impact was immediate and tremendous,” she recalled. “There was a sudden flash of recognition – the shock of realism unadorned. The subjects were not sensational, but nevertheless shocking in their very familiarity.” In 1927 Abbott persuaded Atget to sit for a portrait in her own studio on the rue du Bac. Months later, following his sudden death at age seventy, she purchased his archive of some 8,000 prints and 1,500 glass negatives and set about promoting his work through exhibitions, publications, and sales of the prints, a selection of which are on display here. When she moved to New York in 1929, Abbott brought the archive with her, and eventually sold it to the Museum of Modern Art in 1968.

 

Eugène Atget (French, 1857-1927) Printer: Berenice Abbott (American, 1898-1991) 'Boutique, Marché aux Halles, Paris' 1925, printed c. 1929

 

Eugène Atget (French, 1857-1927)
Printer: Berenice Abbott (American, 1898-1991)
Boutique, Marché aux Halles, Paris
1925, printed c. 1929
Matte gelatin silver print from glass negative
23.1 x 17cm (9 1/8 x 6 11/16 in. )
Metropolitan Museum of Art
Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 1999
Creative Commons CC0 1.0

 

Eugène Atget (French, 1857-1927) 'Rue Laplace and Rue Valette, Paris' 1926

 

Eugène Atget (French, 1857-1927)
Rue Laplace and Rue Valette, Paris
1926
Gelatin silver print from glass negative
Image: 22 x 17.6cm (8 11/16 x 6 15/16 in.)
Metropolitan Museum of Art
The Elisha Whittelsey Collection, The Elisha Whittelsey Fund, by exchange, 1970
Creative Commons CC0 1.0

 

Eugène Atget (French, 1857–1927) 'Avenue des Gobelins' 1927

 

Eugène Atget (French, 1857-1927)
Avenue des Gobelins
1927
Gelatin silver print from glass negative
36.8 x 28.6cm (14 1/2 x 11 1/4 in.)
Metropolitan Museum of Art
Purchase, Rogers Fund, and Joyce and Robert Menschel and Harriette and Noel Levine Gifts, 1994

 

 

In this headless mannequin, clothed in a simple white uniform, Atget recognised a modern version of the commedia dell’arte clown Gilles, depicted by the eighteenth-century painter Jean Antoine Watteau, for example. It was for the type of transforming vision seen in this picture, which is among the very last in Atget’s lifelong exploration of Paris, that the artist’s work was so enthusiastically embraced by the Surrealists.

 

 

The Metropolitan Museum of Art
1000 Fifth Avenue at 82nd Street
New York, New York 10028-0198
Phone: 212-535-7710

Opening hours:
Thursday – Tuesday 10am – 5pm
Closed Wednesday

The Metropolitan Museum of Art website

LIKE ART BLART ON FACEBOOK

Back to top


Exhibition: ‘Nan Goldin’ at the National Gallery of Australia, Canberra

$
0
0

Exhibition dates: 8th July 2023 – 28th January 2024

Curator: Anne O’Hehir, Curator, Photography

 

Nan Goldin (American, b. 1953) 'Cookie at Tin Pan Alley, New York City' 1983

 

Nan Goldin (American, b. 1953)
Cookie at Tin Pan Alley, New York City
1983
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

 

Putting a spell on you

In a February 2017 posting on Art Blart on Goldin’s The ballad of sexual dependency I commented:

“There is little love and tenderness here, little magic or generosity of spirit. Goldin’s attitude to the world at the time seems to be one of hostility and resentment. It’s all very well portraying the underbelly of society – the depravity, violence and degradation – but if your point of departure is one of anger and animosity, this is always going to be reflected in your art. I remember going out with my friends partying in the 1980s, the drugs, the sex, the pushing it to the edge, but you know what – we cared about each other. Nothing could be further from the truth in Goldin’s hedonistic (not heuristic) approach to her aura. …”


Over six years later it was time to reevaluate my feelings towards the work by looking again. Had my feelings changed in the intervening years? Or was I just being an obtuse human at the time who couldn’t see what everyone else could see, the genius of the work?

I have reflected long and hard on my feelings in relation to these photographs. Perhaps I was too close to the subject matter, that the series cut too close to the bone: many years of partying in London taking drugs, so many friends and lovers lost to HIV/AIDS. But that is not the case.

The problem for me with this work is its rather sad detachment from life and a pervading sadness attached to each of these photographs. While Goldin announces that “For me it is not a detachment to take a picture” I feel the opposite is true: Goldin seems uber detached when taking these photographs. The artist goes “diving for pearls” hoping to create some magical, random psychological subtexts where the subconscious is made visible, but she doesn’t ever know whether it’s her or the camera’s subconscious that is revealed or who (the camera or the artist) is doing the work. So much for knowing thyself, being responsible to the world, to others, and to oneself, intellectually, morally, and practically.

While the diaristic photographs of this “seminal” body of work feature intimate moments of love and loss, moments of bohemian sex, transgression, beauty, spontaneity, and suffering captured in photographs of “unflinching candour, rich hues, and a keen sense of empathy and lyricism” where is the real Goldin in all of this observational performance (Goldin says her photographs ‘come out of relationships, not observation’.) I’ll just leave that one there…

What I would really like to see is the full 700 slide sequence, live, with the music that was supposed to go with these slides. I want to feel the context of these photographs and their intimacies in the flesh with the freshness and passion of what was happening at the time in New York:

Images and words and music

the real memory
the real experience

HIV/AIDS
death
life
bitterness
love
anger
immediacy

Mark Morrisroe
David Wojnarowicz
Peter Hujar
Cookie Mueller
Keith Haring
Kiki Smith

addiction
music with the ballad of sexual dependency = I put a spell on you
witness… to life, to the hurt
conformity and denial
rebellion


Each period reframes issues surrounding gender, sex, drug use and death … and what it means to be free. These images would feel totally different in 1980s New York but today, they feel cold, desperate and sad and I can’t identify with them or their photographic pathology, their study of suffering.

Have my feelings changed towards this work six years on. Yes they have. I more fully appreciate their photographic snapshot composition, their colour, their diaristic bravado. But I still don’t like their energy…. nor their masochistic indulgence.

Perhaps I just want to feel the real memory, the real experience (the energy and atmosphere of being in New York at the time) not viewed through the prism of this distanced, distancing monologue.

Dr Marcus Bunyan


Many thankx to the National Gallery of Australia for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

 

 

The photographs in Nan Goldin’s The ballad of sexual dependency depict the everyday lives, often in intimate detail, of people in Goldin’s immediate community during the late 1970s and early 1980s. Please be advised that works of art in this exhibition depict explicit nudity, sexual acts, drug use, and the impacts of violence against women. Viewer discretion is advised. This exhibition is not suitable for children under the age of 15.

 

‘For me it is not a detachment to take a picture. It’s a way of touching somebody – it’s a caress, I think that you can actually give people access to their own soul.’


Nan Goldin

 

‘The people who have been photographed extensively by me feel that my camera is as much a part of their life as any other aspect of their life with me. It then becomes perfectly natural to be photographed. It ceases to be an external experience and becomes a part of the relationship, which is heightened by the camera, not distanced. The camera connects me to the experience and clarifies what is going on between me and the subject.’


Nan Goldin, wall text from the exhibition

 

“Since David Armstrong and I were young he always referred to photography as “diving for pearls.” If you took a million pictures you were lucky to come out with one or two gems. … I never learned control over my machines. I made every mistake in the book. But the technical mistakes allowed for magic. … Random psychological subtexts that I never would have thought to intentionally create. The subconscious made visible – though whether mine or the camera’s I don’t know …”

Nan Goldin. “Diving for Pearls,” quoted in Hilton Als. “Nan Goldin’s Life in Progress,” on The New Yorker website, July 4, 2016 [Online] Cited 18/11/2021

 

‘Nan Goldin’s nostalgic snapshots depict intimate moments of bohemian sex, transgression, beauty, spontaneity, and suffering. Her frames are marked by unflinching candour, rich hues, and a keen sense of empathy and lyricism. Goldin’s most famous work, ‘The Ballad of Sexual Dependency’ (1985), is a slideshow that presents nearly 700 images from her life in New York [and around the world] during the 1970s and ’80s; throughout the reel, the artist lies in bed with her lover, drag queens kiss in bars, and the AIDS epidemic ravages the photographer’s community.’


Anonymous text from the Artsy website

 

 

All The Beauty And The Bloodshed Official Trailer

Directed by Academy Award-winning filmmaker Laura Poitras, All the Beauty And The Bloodshed is an epic, emotional and interconnected story about internationally renowned artist and activist Nan Goldin told through her slideshows, intimate interviews, ground-breaking photography, and rare footage of her personal fight to hold the Sackler family accountable for the overdose crisis.

 

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

Installation view, 'Nan Goldin: the ballad of sexual dependency', National Gallery of Australia, Kamberri/Canberra, 2023

 

Installation views, Nan Goldin: the ballad of sexual dependency, National Gallery of Australia, Kamberri / Canberra, 2023
Photos: Karlee Holland

 

 

The ballad of sexual dependency is a defining artwork of the 1980s. Nan Goldin’s extended photographic study of her chosen family – her ‘tribe’ – began life as a slide show screened in the clubs and bars of New York where Goldin and her friends worked and played. The slide show was then distilled to a series of 126 photographs, which has recently become part of the National Gallery’s collection.

Goldin takes photographs to connect, to keep the people she loves in her memory. She is committed to the idea that photography can faithfully record a time and place, and do so in a way that has real social purpose. Using a documentary, snapshot style, she lays bare her life in the manner of a family album. We see her alongside her friends and lovers as they live their lives – hanging out, falling in and out of love, having children. But this is a community that would be decimated by HIV / AIDS and drug-related deaths. The ballad has become as much a testament to how much Goldin and her community have lost, as it is a record of the look and feel of a past time.

Goldin refers to The ballad as her ‘public diary’, stating that her photographs ‘come out of relationships, not observation’. The work’s overriding themes, she has stated, are those of love and empathy and the tension between autonomy and interdependence in relationships—relationships in which all genders struggle to find a common language.

Text from the NGA website

 

Nan Goldin (American, b. 1953) 'Mark tattooing Mark, Boston' 1978

 

Nan Goldin (American, b. 1953)
Mark tattooing Mark, Boston
1978
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Couple in Bed, Chicago' 1977

 

Nan Goldin (American, b. 1953)
Couple in Bed, Chicago
1977
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Buzz and Nan at the Afterhours, New York City' 1980

 

Nan Goldin (American, b. 1953)
Buzz and Nan at the Afterhours, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Flaming car, Salisbury Beach, N.H.' 1979

 

Nan Goldin (American, b. 1953)
Flaming car, Salisbury Beach, N.H.
1979
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Brian's face, West Berlin' 1984

 

Nan Goldin (American, b. 1953)
Brian’s face, West Berlin
1984
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Nan and Brian in Bed, New York City' 1983

 

Nan Goldin (American, b. 1953)
Nan and Brian in bed, New York City
1983
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Suzanne in the green bathroom, Pergamon Museum, East Berlin' 1984

 

Nan Goldin (American, b. 1953)
Suzanne in the green bathroom, Pergamon Museum, East Berlin
1984
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Millie with the cheeseburger radio at home, New York City' 1980

 

Nan Goldin (American, b. 1953)
Millie with the cheeseburger radio at home, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Edwidge behind the bar at Evelyne's, New York City' 1985

 

Nan Goldin (American, b. 1953)
Edwidge behind the bar at Evelyne’s, New York City
1985
From the series The ballad of sexual dependency, 1973-1986
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Greer on the bed, New York City' 1983

 

Nan Goldin (American, b. 1953)
Greer on the bed, New York City
1983
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Dieter on the train, Sweden' 1984

 

Nan Goldin (American, b. 1953)
Dieter on the train, Sweden
1984
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Brian with the Flintstones, New York City' 1981

 

Nan Goldin (American, b. 1953)
Brian with the Flintstones, New York City
1981
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Cookie and Vittorio's wedding, New York City' 1986

 

Nan Goldin (American, b. 1953)
Cookie and Vittorio’s wedding, New York City
1986
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Twisting at my birthday party, New York City' 1980

 

Nan Goldin (American, b. 1953)
Twisting at my birthday party, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Bruce on top of French Chris, Fire Island, N.Y.' 1979

 

Nan Goldin (American, b. 1953)
Bruce on top of French Chris, Fire Island, N.Y.
1979
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'French Chris on the convertible, New York City' 1979

 

Nan Goldin (American, b. 1953)
French Chris on the convertible, New York City
1979
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Philippe H. and Suzanne Kissing at Euthanasia, New York City' 1981

 

Nan Goldin (American, b. 1953)
Philippe H. and Suzanne Kissing at Euthanasia, New York City
1981
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Rise and Monty Kissing, New York City' 1980

 

Nan Goldin (American, b. 1953)
Rise and Monty Kissing, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Heart-Shaped Bruise, New York City' 1980

 

Nan Goldin (American, b. 1953)
Heart-Shaped Bruise, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, born 1953) 'Nan and Dickie in the York Motel, New Jersey' 1980

 

Nan Goldin (American, b. 1953)
Nan and Dickie in the York Motel, New Jersey
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

 

Nan Goldin is one of the world’s most influential photographers and her iconic series of 126 photographs The ballad of sexual dependency is a defining artwork of the 1980s. The National Gallery recently acquired the last, complete edition of this cornerstone work, which will be shown at the Gallery from 8 July.

Decades in the making, Goldin’s extended photographic study of her chosen family – her ‘tribe’ – is a deeply moving portrayal of life in the 1970s and 1980s, as the artist and her loved ones navigate a time of unrelenting energy and extremes.

National Gallery Curator of Photography Anne O’Hehir said Goldin’s rich and evocative series explores themes of sexual identity, community, and love and loss against the backdrop of New York City and has shaped a generation who’ve fallen in love with the unvarnished intimacy of her storytelling.

‘Goldin takes photographs to connect, to keep the people she loves in her memory. She is committed to the idea that photography can faithfully record a time and place and do so in a way that has real social purpose,’ O’Hehir said.

‘Using a documentary, snapshot style, she lays bare her life in the manner of a family album. We see her alongside her friends and lovers as they live their lives – hanging out, falling in and out of love, having children. But this is a community that would soon be decimated by HIV / AIDS and drug-related deaths.

The ballad of sexual dependency has become as much a testament to how much Goldin and her community have lost, as it is a record of the look and feel of a past time.’

O’Hehir said this engaged and at times moving series urges you to empathise with stories and experiences that are rarely depicted. ‘Goldin is committed to making public that which is usually hidden and private, and to the truthful recording of her life,’ O’Hehir said.

Goldin refers to The ballad of sexual dependency as her ‘public diary’, stating that her photographs ‘come out of relationships, not observation’. The work’s overriding themes, she has stated, are those of love and empathy and the tension between autonomy and interdependence in relationships – relationships in which all genders struggle to find a common language.

The ballad of sexual dependency began its life as a slideshow presented by Goldin at parties and in clubs and bars in New York City’s downtown art scene. The slide show was then distilled to a series of 126 photographs, which are now part of the national collection.

The opening of The ballad of sexual dependency at the National Gallery coincides with the release of Goldin’s acclaimed documentary All The Beauty And The Bloodshed on DocPlay. Directed by Academy Award®-winning filmmaker Laura Poitras, All The Beauty And The Bloodshed is an epic, emotional and interconnected story about Goldin’s life, work and activism, focussing on her recent fight to hold the Sackler family accountable for the opioid crisis. The biographical film will also be screened at the National Gallery on Saturday 22 July.

Nan Goldin’s The ballad of sexual dependency is free and will be on display at the National Gallery in Kamberri / Canberra from 8 July 2023 – 28 Jan 2024. This exhibition is part of the National Gallery of Australia’s 40th Anniversary celebrations and continues the Know My Name gender equity initiative. Nan Goldin’s exhibition The ballad of sexual dependency is supported by DocPlay, the streaming home of the world’s best documentaries.

Curator: Anne O’Hehir, Curator, Photography

Press release from the National Gallery of Australia

 

Nan Goldin (American, b. 1953) 'The Hug, New York City' 1980

 

Nan Goldin (American, b. 1953)
The Hug, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Mark Dirt, New York City' 1981

 

Nan Goldin (American, b. 1953)
Mark Dirt, New York City
1981
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Thomas shaving, Boston' 1977

 

Nan Goldin (American, b. 1953)
Thomas shaving, Boston
1977
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Scarpota at the Knox bar, West Berlin' 1984

 

Nan Goldin (American, b. 1953)
Scarpota at the Knox bar, West Berlin
1984
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Brian on the Bowery roof, New York City' 1982

 

Nan Goldin (American, b. 1953)
Brian on the Bowery roof, New York City
1982
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'C.Z. and Max on the beach, Truro, Mass.' 1976

 

Nan Goldin (American, b. 1953)
C.Z. and Max on the beach, Truro, Mass.
1976
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Vivienne in the green dress, New York City' 1980

 

Nan Goldin (American, b. 1953)
Vivienne in the green dress, New York City
1980
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

Nan Goldin (American, b. 1953) 'Bruce with his portrait, New York City' 1981

 

Nan Goldin (American, b. 1953)
Bruce with his portrait, New York City
1981
From the series The ballad of sexual dependency, 1973-1986
Cibachrome print
National Gallery of Australia, Kamberri/Canberra
Purchased 2021 in celebration of the National Gallery of Australia’s 40th anniversary, 2022
© Nan Goldin

 

"Ballads of Sexual Dependency" Nan Goldin poster

 

“Ballads of Sexual Dependency” Nan Goldin poster

 

"Ballads of Sexual Dependency" Nan Goldin poster

 

“Ballads of Sexual Dependency” Nan Goldin poster

 

'The Ballad of Sexual Dependency' Slide Show by Nan Goldin poster

 

The Ballad of Sexual Dependency Slide Show by Nan Goldin poster

 

 

National Gallery of Australia
Parkes Place, Canberra
Australian Capital Territory 2600
Phone: (02) 6240 6411

Opening hours:
Open daily 10.00am – 5.00pm
(closed Christmas day)

National Gallery of Australia website

LIKE ART BLART ON FACEBOOK

Back to top

Viewing all 49 articles
Browse latest View live